Katwa Nono Katwa 28
1 Na idaa nin ghirik cancam, tiyinno idin yicu usibire Umalta.
And whanne we hadden ascapid, thanne we knewen that the ile was clepid Militene. And the hethene men diden to vs not litil curtesie.
2 Anan kipine nama iwa seru nari nin nilip cas ba, ama iwa susuari ula isere nari vat, bara uwuru nin tituwui nat kubi.
And whanne a fier was kyndelid, thei refreschiden vs alle, for the reyn that cam, and the coold.
3 Na Bulus npitirino aca ataa ulaku, bara npuu nle, kubuni nuzu ku kantilaghe ucara.
But whanne Poul hadde gederid `a quantite of kittingis of vines, and leide on the fier, an edder sche cam forth fro the heete, and took hym bi the hoond.
4 Na anan kipine nyene finawa kushoe ncaran Bulus, iworo atimme, “Unit ulele fa unan molsu na nit ari na a surto na nya kuli, na ne na kidegene nsuunghe a taa ulai ba.”
And whanne the hethene men of the ile siyen the beest hangynge in his hoond, thei seiden togidir, For this man is a manquellere; and whanne he scapide fro the see, Goddis veniaunce suffrith hym not to lyue in erthe.
5 Ama a zalina finawe na nya nla na imon nseeghe ba.
But he schoke awei the beest in to the fier, and hadde noon harm.
6 Iwa din caa iyene ukonu kidowo kikang nkifoghe nworu itene udiu me libi, ama na I dandauna na iyene imon nseghe ba, ikpilya nibinei mine iworo ame unan ncillari.
And thei gessiden that he schulde be turned `in to swellyng, and falle doun sudenli, and die. But whanne thei abiden longe, and sien that no thing of yuel was don in him, thei turneden hem togider, and seiden, that he was God.
7 Nane ku popo kitene anen waa duku an Go lidan kuli, nin lisa Bublius. A sereari anin leo nin ghirik ayiri atat.
And in tho placis weren maners of the prince of the ile, Puplius bi name, which resseyuede vs bi thre daies benygnli, and foond vs.
8 Uda soo na upiu nin nyrzunu nkifo ucifin Bublius, na Bulus ndoo kitine, ataa ghe nlira, atarda ghe acara anin shino ninghe.
And it bifel, that the fader of Pupplius lai trauelid with fyueris and blodi flux. To whom Poul entride, and whanne he hadde preied, and leid his hondis on hym, he helide hym.
9 Nwufu ni le imoonne, ngisin nanit lidan kuli alenge na iwa di a cine ba daa kitime, a shino nin ghinu.
And whanne this thing was don, alle that in the ile hadden sijknesses, camen, and weren heelid.
10 Anite tutung taa nari gongong nin likara. Kubi koo natiwa din pitiru kutura ti nyaa, inaa nari ile imon na dinin suu we.
Which also onouriden vs in many worschipis, and puttiden what thingis weren necessarie to vs, whanne we schippiden.
11 Na tipui titat nkata, tipiran nzirgin myen n Iskandariya kubi tituwui lidan kuli, na ana koo nzirge waa di ibari.
And after thre monethis we schippiden in a schip of Alisaundre, that hadde wyntrid in the ile, to which was an excellent singne of Castours.
12 Na ti tolon na nya kipin Sirakus, ti soo kikane ayiri atot.
And whanne we camen to Siracusan, we dwelliden there thre daies.
13 Ti nuzu kikane ti doo kipin kipin Regiyom. Na lilirum kata, ufunu kadas fita, na nya na yiri aba, ti doo nya kipin Putiyoli.
Fro thennus we seiliden aboute, and camen to Regyum; and aftir oo dai, while the south blew, in the secounde dai we camen to Puteolos.
14 Kikane ti see long linuwana iyicilari ti soo nanghinu udu ayiri kuzoor. Na nya na nere tiwa dak Uroma.
Where whanne we founden britheren, we weren preied to dwelle there anentis hem seuene daies. And so we camen to Rome.
15 Unuzu kikane linuwa na ilanza ubeleng bite, daa piit ida se nari nkasaun Apiyos nin na Danga atat. Na Balus nyene linuwana, a godo Kutelle anin yira akara kibinei.
And fro thennus whanne britheren hadden herd, thei camen to vs to the cheping of Appius, and to the Thre tauernes.
16 Kubi koo nati pira Uroma, icino Bulus se ku a soo nin litime nin ku soje na awa din yenjughe.
And whanne Poul hadde seyn hem, he dide thankyngis to God, and took trist. And whanne `we camen to Rome, it was suffrid to Poul to dwelle bi hym silf, with a kniyt kepinge him.
17 Na ayiri atat nkata Bulus yicila anit nalimine ale na iwadi anan buun na nya na Yahudawa. Na ida ligowe, aworo ani, “Nuwana, ko nane na taa imon ile na inanza atanda nan kaa bite ba, iwa nakpai nafo kucin n Urshalima nacara na nan Uroma.
And after the thridde dai, he clepide togidir the worthieste of the Jewis. And whanne thei camen, he seide to hem, Britheren, Y dide no thing ayens the puple ether custom of fadris, and Y was boundun at Jerusalem, and was bitakun in to the hondis of Romayns.
18 Na itirini, usuu minere wa di iciini, bara na iwa se imon woru imolui ba.
And whanne thei hadden axid of me, wolden haue delyuerid me, for that no cause of deth was in me.
19 Ama na Ayahudawa lirina kitene ni le imon na idinin suu weba, utaayi nfo acara kitin Kaisar, ko nane ne uwa soo fo ndin liru unanzang kitinen min nin.
But for Jewis ayenseiden, Y was constreyned to appele to the emperour; not as hauynge ony thing to accuse my puple.
20 Bara ufo nacara ni, nwaa tirin nyene fi nnin kuru liru nin fi. Bara uyinnu n Israila ntaa inani na teri nin ninyan.”
Therfor for this cause Y preiede to se you, and speke to you; for for the hope of Israel Y am gird aboute with this chayne.
21 Inun woro ghe, “Na tina seru mayerte nnuzu Judiya nbelen fe sa iworo nkan gbana bite na da woro sa ana belin imong imon nanzan litife ba.
And thei seiden to hym, Nether we han resseyued lettris of thee fro Judee, nether ony of britheren comynge schewide, ether spak ony yuel thing of thee.
22 Ama ti dinin suu tilanza kitife inyanghari ukpliliu fe kiti na lele, bara na arik yiru uliru ulele di litife koweari.
But we preyen to here of thee, what thingis thou felist; for of this sect it is knowun to vs, that euerywhere me ayenseith it.
23 Na ice ghe lisi lirum, anit gbardang daa kiti lisosin me A belin nani ulirue, anin kuru a belle nani ubelen kilari Kutelle. A tenizine nworu ase nibinei mine nbe len Yesu, nnuzu ndukan Musa nin una nin liru nin nuu Kutelle, ucizinu kuidinding udu kuleleng.
And whanne thei hadden ordeined a dai to hym, many men camen to hym in to the in. To whiche he expownede, witnessinge the kyngdom `of God, and counseilide hem of Jhesu, of the lawe of Moyses, and profetis, for the morewe til to euentid.
24 Among mine wa yinin nin nile imon na abelle nani, na among yinna ba.
And summe bileueden to these thingis that weren seid of Poul, summe bileueden not.
25 Na iyinna nin natimine ba, inyaa kubi koo na Bulus se mbelle ligbulang lirum, “Uruhu Ulau wa liru gegeme na nya unan liru nin nuu Kutelle udu an kaa mine.
And whanne thei weren not consentinge togidir, thei departiden. And Poul seide o word, For the Hooli Goost spak wel bi Ysaye, the profete, to oure fadris,
26 Aworo, 'Can kiti nanit alele inin belin iworo, “Na nyan lanzu ima lanzu, ama na iba yinnu ba; na nyan yenju ima yenju, ama na iba yenu ba.
and seide, Go thou to this puple, and seie to hem, With eere ye schulen here, and ye schulen not vndirstonde; and ye seynge schulen se, and ye schulen not biholde.
27 Kibinei na nit alele ntaa alalang. Atuf mine nlanza nin timang ghe ba, itursu iyizi mine, bara iwa yene nin niyizi mine, inin lanza nin natuf mine, inintutung yinin nin nibinei mine, inin kpilin, meng baa nin shiinu nin ghinu.”'
For the herte of this puple is greetli fattid, and with eeris thei herden heuyli, and thei closiden togider her iyen, lest perauenture thei se with iyen, and with eeris here, and bi herte vndurstonde, and be conuertid, and Y hele hem.
28 Bara nani, usoo uyinin ina tuu nin tuce nnuzu Kutelle cin di Awurmi, tuting iba dinu atuf.”
Therfor be it knowun to you, that this helthe of God is sent to hethen men, and thei schulen here.
29 Na ilanza ile imone, Ayahuduwa nyaa, na nyan salin nyinnu na nya mine.
And whanne he hadde seid these thingis, Jewis wenten out fro hym, and hadden myche questioun, ethir musyng, among hem silf.
30 Na nya nakus aba cip, Bulus soo na nya kilari me na awa kifo adin biizu, anin seru ale vat na idaa kitime.
And he dwellide ful twei yeer in his hirid place; and he resseyuede alle that entryden to hym,
31 Awa din sun waazi kilari Kutelle anin dursuzo ile imon nbelen Cikilari Yesu Kristi sa fiu. Na umong wantinghe ba.
and prechide the kingdom of God, and tauyte tho thingis that ben of the Lord Jhesu Crist, with al trist, with out forbedyng. Amen.
