Katwa Nono Katwa 28
1 Na idaa nin ghirik cancam, tiyinno idin yicu usibire Umalta.
And having been saved then (we found out *N+KO) that Malta the island is called;
2 Anan kipine nama iwa seru nari nin nilip cas ba, ama iwa susuari ula isere nari vat, bara uwuru nin tituwui nat kubi.
(And *N+kO) the natives were showing not [just] the ordinary kindness to us; (Having kindled *N+kO) for a fire they received all of us because of the rain which already coming on and because of the cold.
3 Na Bulus npitirino aca ataa ulaku, bara npuu nle, kubuni nuzu ku kantilaghe ucara.
When having gathered now Paul of sticks (some *no) quantity and having laid [them] on the fire a viper (out from *N+kO) the heat having come fastened on the hand of him.
4 Na anan kipine nyene finawa kushoe ncaran Bulus, iworo atimme, “Unit ulele fa unan molsu na nit ari na a surto na nya kuli, na ne na kidegene nsuunghe a taa ulai ba.”
When then saw the natives hanging the beast from the hand of him, to one another they were saying: By all means a murderer is man this, whom having been saved from the sea Justice to live not has permitted.
5 Ama a zalina finawe na nya nla na imon nseeghe ba.
The [one] indeed then (having shaken off *NK+o) the creature into the fire he suffered no [thing] injurious.
6 Iwa din caa iyene ukonu kidowo kikang nkifoghe nworu itene udiu me libi, ama na I dandauna na iyene imon nseghe ba, ikpilya nibinei mine iworo ame unan ncillari.
But they were expecting him to be about to become inflamed or to fall down suddenly dead; A while great however when they are waiting and seeing nothing amiss to him happening (having changed their opinion *N+kO) they were declaringing him to be a god.
7 Nane ku popo kitene anen waa duku an Go lidan kuli, nin lisa Bublius. A sereari anin leo nin ghirik ayiri atat.
In now the [parts] around the place that [one] were lands [belonging] to the chief of the island, named Publius, who having received us three days hospitably entertained [us].
8 Uda soo na upiu nin nyrzunu nkifo ucifin Bublius, na Bulus ndoo kitine, ataa ghe nlira, atarda ghe acara anin shino ninghe.
It came to pass then the father of Publius with fevers and (with dysentery *N+kO) oppressed [was] lying; to whom Paul having entered and having prayed, having laid the hands on him, healed him.
9 Nwufu ni le imoonne, ngisin nanit lidan kuli alenge na iwa di a cine ba daa kitime, a shino nin ghinu.
Of this (then *N+kO) having taken place also the rest in the island having infirmities were coming and were healed;
10 Anite tutung taa nari gongong nin likara. Kubi koo natiwa din pitiru kutura ti nyaa, inaa nari ile imon na dinin suu we.
who also with many honors honored us, and on setting sail they laid on [us] the [things] for (the needs. *N+kO)
11 Na tipui titat nkata, tipiran nzirgin myen n Iskandariya kubi tituwui lidan kuli, na ana koo nzirge waa di ibari.
After then three months (we set out *NK+o) in a ship having wintered in the island, Alexandrian, with a figurehead of [the] Dioscuri;
12 Na ti tolon na nya kipin Sirakus, ti soo kikane ayiri atot.
And having put in at Syracuse we stayed days three,
13 Ti nuzu kikane ti doo kipin kipin Regiyom. Na lilirum kata, ufunu kadas fita, na nya na yiri aba, ti doo nya kipin Putiyoli.
from where (having taken off *N+KO) we arrived at Rhegium And after one day when was comong on a south wind on the second day we came to Puteoli;
14 Kikane ti see long linuwana iyicilari ti soo nanghinu udu ayiri kuzoor. Na nya na nere tiwa dak Uroma.
where having found [some] brothers we were entreated (with *N+kO) them to remain days seven; And so to Rome we came.
15 Unuzu kikane linuwa na ilanza ubeleng bite, daa piit ida se nari nkasaun Apiyos nin na Danga atat. Na Balus nyene linuwana, a godo Kutelle anin yira akara kibinei.
And from there And from there the brothers having heard the [things] concerning us (they came out *N+kO) to meet us as far as of Appius [the] market and [the] Three Taverns, whom having seen Paul having given thanks to God took courage.
16 Kubi koo nati pira Uroma, icino Bulus se ku a soo nin litime nin ku soje na awa din yenjughe.
When now (we came *N+kO) to Rome, (the centurion delivered prisoners to the commanders *K) was allowed (Now *k) Paul to stay by himself with who is guarding him soldier.
17 Na ayiri atat nkata Bulus yicila anit nalimine ale na iwadi anan buun na nya na Yahudawa. Na ida ligowe, aworo ani, “Nuwana, ko nane na taa imon ile na inanza atanda nan kaa bite ba, iwa nakpai nafo kucin n Urshalima nacara na nan Uroma.
It came to pass then after days three calling together (he *N+KO) those being of the Jews leaders; When they were assembling then they he was saying to them; I myself, men brothers no [thing] against having done the people or against the customs of our fathers, a prisoner from Jerusalem was delivered into the hands of the Romans,
18 Na itirini, usuu minere wa di iciini, bara na iwa se imon woru imolui ba.
who having examined me they were wanting to let [me] go on account of not one cause of death existing in me myself;
19 Ama na Ayahudawa lirina kitene ni le imon na idinin suu weba, utaayi nfo acara kitin Kaisar, ko nane ne uwa soo fo ndin liru unanzang kitinen min nin.
When were objecting however the Jews I was compelled to appeal to Caesar not as if the nation of mine having anything (to lay against. *N+kO)
20 Bara ufo nacara ni, nwaa tirin nyene fi nnin kuru liru nin fi. Bara uyinnu n Israila ntaa inani na teri nin ninyan.”
For this therefore cause I have called you to see and to speak to [you]; because of for the hope of Israel chain this I have around [me].
21 Inun woro ghe, “Na tina seru mayerte nnuzu Judiya nbelen fe sa iworo nkan gbana bite na da woro sa ana belin imong imon nanzan litife ba.
And to him they said; We ourselves neither letters concerning you received from Judea, nor having arrived any of the brothers reported or he said anything concerning you evil.
22 Ama ti dinin suu tilanza kitife inyanghari ukpliliu fe kiti na lele, bara na arik yiru uliru ulele di litife koweari.
We deem it worthy however from you to hear what you think; concerning truly for sect this known to us it is that everywhere it is spoken against.
23 Na ice ghe lisi lirum, anit gbardang daa kiti lisosin me A belin nani ulirue, anin kuru a belle nani ubelen kilari Kutelle. A tenizine nworu ase nibinei mine nbe len Yesu, nnuzu ndukan Musa nin una nin liru nin nuu Kutelle, ucizinu kuidinding udu kuleleng.
Having appointed then to him a day (came *N+kO) to him to the lodging many, to whom he was expounding fully testifying to the kingdom of God, persuading then them concerning Jesus from both the law of Moses and the Prophets from morning to evening.
24 Among mine wa yinin nin nile imon na abelle nani, na among yinna ba.
And some indeed were persuaded by the [things] he is speaking, some however were disbelieving.
25 Na iyinna nin natimine ba, inyaa kubi koo na Bulus se mbelle ligbulang lirum, “Uruhu Ulau wa liru gegeme na nya unan liru nin nuu Kutelle udu an kaa mine.
Discordant then being with one another they were leaving when was speaking Paul declaration one that Rightly the Spirit Holy spoke through Isaiah the prophet to the fathers (of you *N+KO)
26 Aworo, 'Can kiti nanit alele inin belin iworo, “Na nyan lanzu ima lanzu, ama na iba yinnu ba; na nyan yenju ima yenju, ama na iba yenu ba.
(he is saying: *N+kO) do go to people this and do say; In hearing you will hear and certainly not may understand, and in looking you will look and certainly not may perceive;
27 Kibinei na nit alele ntaa alalang. Atuf mine nlanza nin timang ghe ba, itursu iyizi mine, bara iwa yene nin niyizi mine, inin lanza nin natuf mine, inintutung yinin nin nibinei mine, inin kpilin, meng baa nin shiinu nin ghinu.”'
Has grown dull for the heart of the people this, and with the ears barely they hear and the eyes of them they have closed; otherwise otherwise they may see with the eyes and with the ears they may hear and with the heart they may understand and may turn and (I will heal *N+kO) them.’
28 Bara nani, usoo uyinin ina tuu nin tuce nnuzu Kutelle cin di Awurmi, tuting iba dinu atuf.”
Known therefore it should be to you that to the Gentiles has been sent (this *no) salvation of God, they themselves then will listen!
29 Na ilanza ile imone, Ayahuduwa nyaa, na nyan salin nyinnu na nya mine.
(and these things of him saying they went away the Jews much having in themselves discussion. *K)
30 Na nya nakus aba cip, Bulus soo na nya kilari me na awa kifo adin biizu, anin seru ale vat na idaa kitime.
(He abided *N+kO) then (Paul *k) two years whole in his own rented house and was welcoming all those coming unto him
31 Awa din sun waazi kilari Kutelle anin dursuzo ile imon nbelen Cikilari Yesu Kristi sa fiu. Na umong wantinghe ba.
proclaiming the kingdom of God and teaching the [things] concerning the Lord Jesus Christ with all boldness unhinderedly.
