Katwa Nono Katwa 21
1 Nin nizu kidin tinanin wa belin akune sai lonliri unuzu Efisu, tina nin wa piru ujirgi mmen tinin china kitenen mmen udu utudun Cos, kikanere ujirge wayisin nin kitik. uwui unbe tina tipira nan nya jirgi mmen nuzu kusarin Cos tidua utudun Rhodes, kikane tutun ujirge mmen yisina. Uwui kidun dana tiwa piru kipin Patara, kikanere ujirgin mmen yisina.
When we had torn ourselves away and had set sail, we ran before the wind to Cos; the next day we came to Rhodes, and from there to Patara,
2 kusarin Patara tinanin wa chin ujirgin mmen, umong unit bele nari kikane umong ujirgin mmen ma katu udu kusarin Phonenica. tinanin wa chin kikane ti piru ujirge mmen
where we found a ship crossing to Phoenicia, and went on board and set sail.
3 Tiwa chinu nan nya kurawa kudia ma tinin yene utudun Cyprus. Tiwa kata kusari inyamma tudun tinin leu ubun ichin ti duru kusarin Phoenicia, nin kusari Siria nan nya kipin Tyre. Ujirge mmen ma tiayiri kikane bar anan kata jirgin mmen wa dinin kutura kona ima toltunu
After sighting Cyprus and leaving it on the left, we sailed to Syria, and put into Tyre, where the ship was to discharge her cargo.
4 Umong bele nari kikane ananyinusauyenu sosun nan nya Tyre, nin nanin tisuo nan ghinu tita ayiri kuzor. Bar Ufunu Ulau Kutellẹ na ti nanin yinno anit ma ti Bulus ku tikanchi nan nya Urshalima, inanin wa belin Bulus ku na awa duo kikaneba.
There we found the disciples and stayed a week with them. Speaking under the influence of the Spirit, they warned Paul not to set foot in Jerusalem.
5 Tutun dana kubin ta ujirgin mmen ma ghiu, tinna ti su makemake tinan leu ubun chin bit udu Urshalima. Dana ti chino u Tyre, vat anite nin na wani mine ah nono mine ida na arik ubiu kurawa kudia. Vat bite kikane ti tumuno kitene lichichinghe tinin ta ilira.
However, when we had come to the end of our visit, we went on our way, all the disciples with their wives and children escorting us out of the city. We knelt down on the beach, and prayed,
6 Nin kidun tininin su elip nimalin, Bulus nin nanan chime tina ti pira jirgin mmen, ka kisin nanan yinusauyenu tin na ikwila nilarimine.
and then said good-bye to one another; after which we went on board, and they returned home.
7 Nin kidun tichino u Tyre, tileu ubun nin chinbit udu ka gbiri Ptolemais. Kikane anan yinnu sa uyenu wa duku. Timini tiwa liso nanin tiso nan ghinu nin kani kitike
After we had made the run from Tyre, we landed at Ptolemais, and exchanged greetings with the Brethren there, and spent a day with them.
8 nin kuwi ti chino Ptolemais tinin kata udu kipin Kaesariah, kikanere tiwa so kilarin Philip, ulena awa yiru kubi me kap dursuzu nanit indana imma dofunu yesu. awa di nan nya nanit alena anan yinusauyenu wa fere yenje awa ni alena alesumine na ku.
The next day we left, and reached Caesarea, where we went to the house of Philip, the Missionary, who was one of ‘the Seven,’ and stayed with him.
9 Awadinin na shono anas na isa su ulimaba. Ufunu Ulau asa benle nanin kaudura nan nya umoron yenji kiti.
He had four unmarried daughters, who had the gift of prophecy.
10 Nin kidun tiwa di ingan Philip nin na yiri gbarde, umong unan yinusauyenu lisame wadi Agabus amini wadak kusari Judea amini wa duru nan nya kaiseria. Kokome kubi asa belle kadura nan nya moro yenjikiti. [Amewadi kuannabi]
During our visit, which lasted several days, a Prophet, named Agabus, came down from Judea.
11 Nin daki me kika na tiwadik, ani yira libelt Bulus annin tere nabunu me nin na chara me nin belle, “Ufunu Ulau woro 'adide na Yahudawa nan nya Urshalima ma kifu Bulus ku iterughe nafo nene inanin matighe kuti lichin.'”
He came to see us, and, taking Paul’s girdle, and binding his own feet and hands with it, said: “This is what the Holy Spirit says — ‘The man to whom this girdle belongs will be bound like this at Jerusalem by the Jews, and they will give him up to the Gentiles’.”
12 Dana tilanza nanin, arik nin nan nanyinusausalinyenu kikane tinin woro Bulus ku, “Na uwado U4shalima ba!” Inja uwado nan nya Urshalima
When we heard that, we and the people of the place began to entreat Paul not to go up to Jerusalem.
13 Bulus nin kwana nani, “chinon kuchulu mine nin ti salin likara lkibinai nin woro na iwadoba! bar yeri idin su kuchule nin ti usalin likara kibinai. In na kibinai nin in do kuti lichin tutun unku nan nya Urshalima bar kata Chikilaribit Yesu.
It was then that Paul made the reply: “Why are you weeping and breaking my heart like this? For my part, I am ready not only to be bound, but even to suffer death at Jerusalem for the Name of the Lord Jesus.”
14 Dana ti yene ama du Urshalima, tinari uwantin ghe. Tinin woro, “Na uso nanin nafo kibinai Chikilari.
So, as he would not be persuaded, we said no more to him, only adding — “The Lord’s will be done.”
15 Nin kidun nayirane nan nya Kaiseria, ninanin wasu makeke nimon bit tinin naya kutin udu Urshalima.
At the end of our visit, we made our preparations, and started on our way up to Jerusalem.
16 Amon anan yinusauyenu dofuno nari tutun unuzun Kasaria. Inanin wa yiri nari umong unit lisame wadi Mnason. Awadi kusarin Cypros, ame wadi unan dortu Yesu kubia nin chizunu dursuzu nanit kadura kitene me.
Some of the disciples from Caesarea went with us, and brought Mnason with them, a Cypriot disciple of long standing, with whom we were to stay.
17 Dana ti duru nan nya Urshalim, kipi nananyinnusauyenu liso nari nin kibinai kibo.
On our arrival at Jerusalem, the Brethren there gave us a hearty welcome;
18 Nin kui Bulus nin kagisin bit ti do tidi lirin nin Yakub, amere wadi udia kuti kubowe, kika ne. Vat nin na dida kuti kubo Urshalima wadiku tutun.
and the next day Paul went with us to see James, and all the Officers of the Church were present.
19 Bulus nin liso nani, anin bele nanin vat ilemon na Kutelle nasu nin nan nya Alumai.
After greeting them, Paul related in detail all that God had done among the Gentiles through his efforts;
20 Dana ilaza nanin, Yakukbu nin kagisin na kune su ugodo kiti Kutellẹ. Nin nanin umong nin woro Bulus ku,”Gwana, uyiru kap arik a Yahudawe karin nan nya kikane na inayinin nin Chikilari Yesu. Tutu, uyiru vat bite tile bun durtu ti sharia to na Musa na ninari.
and, when they had heard it, they began praising God, and said to Paul: “You see, Brother, that the Jews who have become believers in Christ may be numbered by tens of thousands, and they are all naturally earnest in upholding the Jewish Law.
21 Tutun nana bit Ayahudawe alena ina yininsauyenu ina bellin nanin andi nan nya nalena a Yahudawari ba, ibelle a yahudawa alena ina yininsauyenu na isosin nan nya nale na a Yahudawa ba kikane ichin u dortu ti sharia Musa. Anit na woro fena bellin a Yahudawa na inayininsauyenu ichin ubozu na churu nono mine nin aladu bit. Arik na yinin ba bar tina yene idn belu kinuwari.
Now they have heard it said about you, that you teach all Jews in foreign countries to forsake Moses, for you tell them not to circumcise their children or even to observe Jewish customs.
22 Tutun nanua bit Ayahudawa anan yinnusauyenu lanza uda, ima lazu ayi ninf. Bar udinin isu imong na imanunu nanin elemon na ina lanza na kiden nariba.
Well now, as they are certain to hear of your arrival, do what we are going to suggest.
23 Bara nanin su elemon na tina bellen munu isu. Anit awa nas na su isilin nan nya bit kiti Kutellẹ.
We have four men here, who have of their own accord put themselves under a vow.
24 Chan nin na le anite uduo kiti kuti kubowe idi su matiza mana dininsuzu bar anin nin ghinu isu uzazinu nan nya kuti kubowe. Nin na nin andi kubi nizi liti mine da, beng ilemong na inna. Nin kidun, iwa yna ibasa titi mine nanin mati elemon na ina belin imasu. Andi anite yene minu ima yinnu ilemon na ina belin kinuwari. Kikane tutun ima yinu idin durtu ti sharia na Yahudawe vat.
Join these men, share their purification, and bear their expenses, so that they may shave their heads; and then all will see that there is no truth in what they have been told about you, but that, on the contrary, you yourself rule your life in obedience to the Jewish Law.
25 Kitin na lena a Yahudawari ba arik akune kikane nan nya Urshalima tina belin ti sharia tona inin ma dortu, tinanin na su ma nyertatinani na belin nanin ilemon na tina yinin. Tina su ma nyert, naiwa li inawa ilena ina nizu ichilmine b, tutun naiwa li mmi ninawa b, na iwa lizu inawa elena ina manling utoh ninin ba. tinanin na belin nanin na iwa pizuru awani nanit.
As to the Gentiles who have become believers in Christ, we have sent our decision that they should avoid food offered to idols, and blood, and the flesh of strangled animals, and impurity.”
26 Nin nanin Bulus nin yina nin lilemon na iworo asu, nin kunye atinna ayira anit awanas, ligowe itinna ikusu ati mine. Nin kidu, Bulus nin duo kuti kubowe anin bele aprist liri lona ima malu kusu nati mine nin liri lona ima niszu inawa kusu litimine.
On this, Paul joined the men, and the next day shared their purification, and went into the Temple, and gave notice of the expiration of the period of purification when the usual offering should have been made on behalf of each of them.
27 Dana ayiru kuzor dakusa inkulu ikusu nati mine, Bulus nin kwinla kuti kubowe. Among a Yahudawa unuzu Asia ni yeneghe kikane inanin wa lanza ayi nin ghe. Inanin wa yichila a Yahudawa alena iwa di nan nya kuti kubowe ibin nanin ikifo Bulus.
But, just as the seven days were drawing to a close, the Jews from Roman Asia caught sight of Paul in the Temple, and caused great excitement among all the people present, by seizing Paul and shouting:
28 Inin jartiza,”Israila nuanua, dan ida bun nari ushuru nit ule! ule unitere din dursuzu anit kikana apira innari ma dursuzu na Yahudawe. Adin dursuzu anit ichin udurtu ti sahria Musa, nin nanzu kuti kulau. Amini tutun ana pirin nan ghinu nan nya kuti kubua nin ti kiti kane kiti nanzan?
“Men of Israel! help! This is the man who teaches every one everywhere against our People, our Law, and this Place; and, what is more, he has actually brought Greeks into the Temple and defiled this sacred place.”
29 Iwa bellin nanin bar iwayene Bulus ku ichin nan nya Urshalima ninbTrophimus bar ame wadi ku Yahudawari ba. Bar usharia mine yinna ku wurmi piru kuti kuboa ba, iwa susa Bulus pira nin Trophimus nan nya kuti kubo in wuine.
(For they had previously seen Trophimus the Ephesian in Paul’s company in the city, and were under the belief that Paul had taken him into the Temple.)
30 Anit vat ka gbiri lanza kuti kubowe rikiche. inin chuo idakikane. Ininkifo Bulus iwunin ghe udas kiti kubuo. Inin tursu nibulun kuti kubuo. Bar anit wa tirikiche nan nya kuti kubuo.
The whole city was stirred, and the people quickly collected, seized Paul, and dragged him out of the Temple, when the doors were immediately shut.
31 Dana iwa chinu umolu Bulus ku umong tina di nuzu nin chum ada kiti kuti kubuo anin belle ugo nanan likum na Roman ah anit gbarden din fizu tirikichi kuti kubuowe nan nya Urshalima.
They were bent upon killing him, when it was reported to the Officer commanding the garrison, that all Jerusalem was in commotion.
32 Udia nanan likum fita dadai ayira anong anan katame nin na mong anan likum gbardan inin chuo ida kiti kuti kubuawe kikana lipitin nanit wadiku. Dana lipintin nanit alena iwa din kwizu Bulus ku yene ugo likum nin nanan likum din chinu itin ichino kwuizu ghe.
He instantly got together some officers and men, and charged down upon the crowd, who, when they saw the Commanding Officer and his men, stopped beating Paul.
33 Udia na nanan likum da kikana Bulus diku atinna akifo ghe. Anin belle anan likumme iteru acharan Bulus nin nga. Anin tirino lipitin nanite, Ghari unit ulele, nin yari asumina?
Then he went up to Paul, arrested him, ordered him to be doubly chained, and proceeded to inquire who he was, and what he had been doing.
34 Among gbardan nanit kikane iwa tinin jartizu nimomo, among tutun jartizu nimomon dabam. Barna iwa liubun din jartizu kan, ude nanan likumme awa yninin ilemong na iwadi belle ba. Tutun ame ude nanan likum ta iyira Bulus ku pira ninghe anan tirino ghe kikane.
Some of the crowd said one thing, and some another; and, as he could get no definite reply on account of the uproar, he ordered Paul to be taken into the barracks.
35 Anan likumme tin na yira Bulus ku udu kiti kana kidimin likar, Vat nanit tin na durtu nnanin, chinin molu Bulus ku. Tutun ugo nanan. Nin nanin ude nanan likumme tin na aworo anan likum iyiri Bulus udu nan nya kuti likara.
When Paul reached the steps, he was actually being carried by the soldiers, owing to the violence of the mob;
36 Lipitin durtu iyita jartizu, “mologhe! mologhe!''
for the people were following in a mass, shouting out: “Kill him!”
37 Dana iwa chinu uyiru Bulus ku udu nan nya kuti kun likar, anin lirina nin udia na nan likumme nin ti Helenist,”Iwaghe ilirina nin fia? Ude nanan likumme woro, udin lanzu ti Helinanchira?
Just as he was about to be taken into the Fort, Paul said to the Commanding Officer: “May I speak to you?” “Do you know Greek?” asked the Commanding Officer.
38 Idususa fia unuzu kusarin Masarawari iminin din chinu dani nin likichi kitenen gomnaniti nayiri alena na kata imini na yiru anit amui anas na fea likichi nan nya kusho, nin nanin tima yinu ukifume ba.
“Are not you, then, the Egyptian who some time ago raised an insurrection and led the four thousand Bandits out into the Wilderness?”
39 Bulus nin kwan, “babban, menghariba! men ku Yahudawari. Iwa mari nan nya Tarsus ka gbiri kusarin Cilicia. Idinin su ilirin nin na nite.
“No,” said Paul, “I am a Jew of Tarsus in Cilicia, a citizen of a city of some note; and I beg you to give me permission to speak to the people.”
40 Kikanere Ude na nan likumme nin na Bulusku kubi alirin. Kikane Bulus ni nakwa uchara me anan talipitin anit ititik. Nin kidun dana lipitin anite ta tik, Bulus nin lirina nin tiyari mine na Yahudawe.
The Commanding Officer gave his permission, and Paul, standing on the steps, made signs with his hand to the people, and, when comparative silence had been obtained, he spoke to them in Hebrew, as follows:
