Katwa Nono Katwa 2
1 Nanaya wui une a Yahudawa wadin ubuki kusana (Upentakos) mine, anan yinu sauyenu wadi kitikirum nanya Urshalima.
And during the arriving of the day of Pentecost they were (all *N+kO) (together *N+KO) in the one [place].
2 Nin kubi kwak ilanza ufunu likara inin lanza liwui unuzu kitene kana. Anit vat kikane na iwa sosin ku ilenza ukara liwuiye.
And came suddenly out of heaven a sound like [the] rushing of a wind violent and it filled all the house where they were sitting
3 Kikanere ntutun inin yene Ufunu Ulau kitene aniti mine nafo ula. Tilem ule so kitenen kogye, umon nanya mine nuzu ada kitenen litin nanan yinnu sanu.
And there appeared to them dividing tongues as of fire (and *N+kO) sat upon one each of them
4 Vat mine kulo nin Funu Ulau, inin tinna bellu tipipin bgarden, nafo na Ufunu Ulau wa dursuzo nanin.
And they were filled with (all *N+kO) Spirit Holy and began to speak in other tongues even as the Spirit was giving to utter forth to them.
5 Kubi kone, among Ayahudawa wa sosin nanya Urshalima iniydge wadi anan fiwu Kutelleri na iwa dak nitiniti gbardan.
Were now (in *N+kO) Jerusalem dwelling Jews, men devout from every nation of those under heaven.
6 Dana ilanza liwui umosin ufun, anite tinna ipitiruno kidowo kiti kirum kikana anan yinnu sauyenu wadiku. lipitirin nanite wa su umamak bara kogha nanya na nananyinu sauyenu wadin belu tipipin mine.
When was happening now sound this came together the multitude and was confounded, because (was hearing *NK+o) one each in their own language speaking them.
7 Ilanza umamaki i woro nin na timine, ''Na vat alele na idin lire ina nuzu kusarin Galiliari iyiziari yinno to ti lembite?
They were amazed then (all *KO) and were marveling saying (to one another: *K) (Surely *NK+o) behold (all *N+kO) these are who are speaking Galileans?
8 Vat bite tidin lanzu nanin liru nin ti pipinbite na ina maru nari mun,
And how we ourselves hear each in the own language of us in which we were born?
9 among bite na nuzu kusarin Patia nin Midia au Elam, among nanya bite nuzukusarin Umesopotamia, Uyahudia, Cappadocia, Pentus nin Uasia.
Parthians and Medes and Elamites and those inhabiting Mesopotamia, Judea also and Cappadocia, Pontus and Asia,
10 Kikane among anit wa nuzu kusarin Firizia nin Panfilia, Umasar nin kusarin kagbirin libia idadas nin kagbirin Cirian. Kikane among bite amara Urshalima unuzun Roma.
Phrygia both and Pamphylia, Egypt and the parts of Libya that [are] around Cyrene and those visiting [here] from Rome, Jews both and converts,
11 Umunu nin na Yahudawe, au a Yahudawa na ina yinin nin nilemong na arik a Yahudawe yinamung. Among bite nuzu kusarin Island na Krete nin kusarin ka gbirin Arabia. Bari yan-aarin ta ale anite din belu tipipin bite kitene nilemong na Kutelle nasua?
Cretans and Arabs — [do] we hear speaking them in our own tongues the great things of God?
12 Anite wa lanza umamaki na iwa yininin yari neba itin na tiru natimine “Ile imone yaria?”
Were amazed then all and (they were perplexed *N+kO) other to other saying; What (maybe *k) (intends *N+kO) this to be?
13 Among many mine imagining wish nanin lninworo, “Ale white din lirunafo isono intoro moninmolo naninkan!”
Others however (mocking *N+kO) were saying that Of new wine filled they are.
14 Bitrus fita alirina kan aworo anan lipitin; nanite, “Anin anan Yahudia nin nalenaisosin in Urshalima, ma Latiszannin vat mine, ima benlinminu ilemong idin yenju.
Having stood up however Peter with the eleven he lifted up the voice of him and spoke forth to them: Men of Judea and you who [are] inhabiting Jerusalem (all, *N+kO) this to you known should be and do give heed to the declarations of mine.
15 Among nanya mine din du untoro molo nari nanere ba ai nene kubi karfe tarari nin kudin, anit alele sonon utoro nin kokubi nin lolire ba!
Not for as you yourselves suppose these are drunkards, it is for [the] hour third of the day,
16 Bara nanin elemon na iyene kiti bite ina malin yertinu ku annabi Joel na belin uworu.
but this is that spoken through the prophet Joel:
17 Kubi nayiru nimalin gye, Ima niUfunu Ulau kiti nanite vat, ason nin na shono mine ma belu anite kadura ningye, Inani anyana mine uyejun, akune inma ninanin amoron yenju kiti.
And it will be in the last days, says God, I will pour out of the Spirit of Mine upon all flesh and will prophesy the sons of you and the daughters of you, and the young men of you visions will behold and the elders of you (dreams *N+kO) will dream.
18 Kubi nayira ne ima ni Ufunu Ulau kiti nono nin, inan bele anit tipipin nin.
and even upon the servants of Mine and upon the handmaidens of Mine in the days those I will pour out of the Spirit of Mine and they will prophesy.
19 Imati imong idiya ti kitene kani, nin kutin idurso minu imong icine naimase. Kikane kutin, mmi nin ula nin cin vat niti.
and I will show wonders in heaven above and signs on the earth below, blood and fire and vapor of smoke.
20 Kite kane ma ti uwui uti bibit kiti na nit nin pui uti ushine nafo kiti mine. Umong ine mati ma innin dak ida, Men Kutelle manin dak ida su mawusuwusu. kitin konyge.
The sun will be turned into darkness and the moon into blood, before (than *ko) coming (the *ko) day of [the] Lord great and glorious.
21 Iminin ma tucu anit alena idin yici in bin nanin.'”
And it will be, everyone who (when *NK+o) they shall call upon the name of [the] Lord will be saved.’
22 Bitrus tin alau ubin in lire,”Nuana nin a Iraila latizani! Kubi kona Yesu nazaret wa di nan yginu Kutelle na dura minu amere na tuu gye a su matiza ma zikiki mane maana maanaduro amere KutelleAnin natimene yiru nin limo umongye kidene.
Men Israelites, do hear words these: Jesus of Nazareth, a man set forth by God to you by miracles and by wonders and by signs which did through Him God in [the] midst of you, even as (also *k) you yourselves know,
23 Nin nanin iyiru, anin gyere na nakwa Yesu ku kiti nanan ni vira me. Nin nanin Kutelle na malin yinu mu, amini yiru nin nimone. Inin taa anit alena iyiru nin udoka Kutelle ba anan molo Yesu ku. Inani wa kotin gye akusa kite kuca.
Him by the determined plan and foreknowledge of God delivered up (having taken *K) through (hand *N+kO) lawless having crucified You executed,
24 Amini na kuu, Kutelle na feagye tutun, bara nanin ukul wagya kifo gye kutinba. Kutelle nati Yesu afita tutun.
whom God raised up having loosed the agony of death, inasmuch as not it was possible [for] to be held Him by it.
25 Tuntuni ugo Dauda na yertin kitenen Missiah aworo,”In yiru fewe ku Kutelle, uma lanzi kokome kubi, idi kusa nin mina ima lanzu infiu na le na iin su ivira nin mi ba.
David for says about Him: I was foresseeing the Lord before me through all [times], because at [the] right hand of me He is that not I may be shaken;
26 Bara nanin kibinai nin ma ti pau, konin kul nin, inyiru uma buni.
Because of this was glad the heart of mine and rejoiced the tongue of mine, and now also the flesh of mine will dwell in hope.
27 Uma cini kikana anan kule diku ba. Na uma kuru cin kidawo nin bijuba, bara idi ni fi nin dortu fi nin su ubiyanya' (Hadēs g86)
for not You will abandon the soul of mine into (Hades, *N+kO) nor will You allow the Holy One of You to see decay. (Hadēs g86)
28 Una malin benle tibou tona ima dfunu ina taa ulai tutun. Umati kibinai nin ti paubara udi nin me sa ligan.
You have made known to me [the] paths of life, You will fill me with joy in the presence of You.’
29 Nuana, nwasa nlira nanghinu sa fiu kitenen kaa bite Dauda: awa ku ikuru ikasaghe, kissek me di nanghirik udak kitimone.
Men brothers, it is permitted [me] to speak with freedom to you concerning the patriarch David that both he died and was buried and the tomb of him is among us unto day this.
30 Bara nani, awadi gono katwa Kutelleri ayiro nwo Kutelle wasughe issilin, nworu ama ceo umong nanya fisudu me kitenen kutet tigo.
A prophet therefore being and knowing that with an oath swore to him God out of [the] fruit of the loins of him (according to flesh going to raise up the Christ *K) to set upon (the throne *N+kO) of him,
31 Awa yene ile imone, alira nbellen fitun Kristi nanya nkul, 'Na iwa shawa ninghe nanya kisseke ba, ana na kidowo me wa yene ubiju ba.' (Hadēs g86)
Having foreseen he spoke concerning the resurrection of the Christ that (neither was He left behind *N+kO) (the soul of him *K) into (Hades nor *N+kO) the flesh of Him saw decay. (Hadēs g86)
32 Nin kidun ame Yesu na kuu. Kutelle na fegye tutu. Vat arik anan dortu gyer, tiru mung bara tina yeneyge.
This Jesus has raised up God, of which all we ourselves are witnesses.
33 Kutelle na Yesu kutet kudiya amini na ce gye incara ulime me asu ti goo nin Cife. Amini na niri Ufunu Ulau unere taa idin yenju nin lan ze.
To the right hand therefore of God having been exalted and the promise of the Spirit Holy having received from the Father He has poured out this which (now *k) you yourselves (both *no) are seeing and hearing.
34 Tiyiru kap Dauda wadin liru litimere b, bara ame Dauda na duo kitene ba nafo Yesu, nin nanin wang. Dauda litime na be3ling uliru kitene Yesu amere Missiah. Cikilari Kutelle na bwabelin Cikilari nin Missia, su tigo in cara ulime nin
Not for David ascended into the heavens, he says however himself: Said the Lord to the Lord of me; do sit at [the] right hand of Me,
35 Ma inin kata likara nanan ni vira nin.”
until when I may place the enemies of You a footstool of the feet of You.’
36 Bitrus nin mala uliru me aworo,”idinin suo iyini vat a Israila Kutelle nati Yesu ku asuo Cikilari nin Missiah, Yesu unere ulena iwa kotinyge ti kusa kitene kuca inin mologye.
Assuredly therefore should know all [the] house of Israel that both Lord Him and Christ has made God — this Jesus whom you yourselves crucified.
37 Dana anite lanza elemon na Bitruse nin nanan kadura benle, iyino ita kulapi, inin woro nanin iyeri tima ti nene?
Having heard then they were pierced (to the heart, *N+kO) they said then to Peter and the other apostles; What (shall we do, *N+kO) men brothers?
38 Bitrus nin kwana nani, vat mine icin kulapi min, Andi iyinna nin yise tima su minu ubaptizma. Kutelle ma ma yashu nin kulapi mine, ani niminu Ufunu Ulau Me.
Peter then to them; do repent (he declared *N+kO) and should be baptized every one of you (in *NK+o) the name of Jesus Christ for the forgiveness (of the *no) sins (of you *no) and you will receive the gift of the Holy Spirit;
39 Kutelle na malin su likawali amanimunu har nin nono mine nin na nela iyina nin Yesu nin nalena idi pii kusari kikane. Cikilari bite Kutelle mani Ufunu Ulau nin na lena a yicila gye uniti me.
To you for is the promise and to the children of you and to all those at a distance, as many as maybe may call to Himself [the] Lord the God of us.
40 Bitrus wa liru kang kiti mine, Anin woro nanin “Tirinon Kutelle anan shawa [yape]minu bara awan nimunu kikanci nafo ale anite na inanari Yesu ku.
in other And words many (he earnestly testified *N+kO) and was exhorting (them *no) saying; do be saved from the generation perverse this.
41 Anite na iwa yinin sa yenu nin liru Bitrus iwa ti ubaptisma. Anan yinu sa uyenu kpina kan har timui ti tat, unwui une.
Those indeed therefore (gladly *K) having received the word of him were baptized and were added (on *no) the day that souls about three thousand.
42 Eliu ubun nanya indurtu nilemon na iwa dueso nani. Iwa din ga uzursuzu kookome kubi inin namong anan yinu sauyenu kikane ici liu emonli ligowe nin nin ti lira ligowe kiti kirem kolome liri.
They were now steadfastly continuing in the teaching of the apostles and in fellowship, (and *k) in the breaking of the bread and in the prayers.
43 Vat anite na iwa din nanya Ushalima ifio kifo nanin nin kata ka zikiki na almajaraye wadin sua nin lisa yesu.
(There was becoming *N+kO) then upon every soul awe, many (and both *NK+o) wonders and signs through the apostles were taking place.
44 Vat na rika na iwa yinin warsu ko nyan ligowe. Inin leu ubun kosusu nin ligawe.
All now those (believing *NK+o) were together the same and were having all things in common,
45 Unuzu kubikubi kogha lese anen me adasamu kiti nanan katawe. Nin nimong ile na kogha nadimun
and the possessions and the goods they were selling and they were dividing them to all as would anyone need had;
46 Ko kishi iwa din zursusu kiti lira kikaneIwa li umonli ligowe ni picu nilari nilari. kubi kona isu nanin ni binai mine taah pau [lanza man ini niza ilemong na kogha diman lgowe.
Every day and steadfastly continuing with one accord in the temple, breaking then at each house bread they were partaking of food with gladness and sincerity of heart
47 Dana su nani, ie ubung zazunu Kutell. Nin nanin vat anit Urshalima nananin ubagirma kubikona imong ine wa linbub ghe anan biye kwina kang kolome liri bara use utucu kusari kulapi mine.
praising God and having favor with all the people. And the Lord was adding those who were being saved every day (to *no) (them. *N+kO)
