Katwa Nono Katwa 2
1 Nanaya wui une a Yahudawa wadin ubuki kusana (Upentakos) mine, anan yinu sauyenu wadi kitikirum nanya Urshalima.
When the day of Pentecost came, they were all meeting together in one place.
2 Nin kubi kwak ilanza ufunu likara inin lanza liwui unuzu kitene kana. Anit vat kikane na iwa sosin ku ilenza ukara liwuiye.
Suddenly a noise came from heaven like a roaring wind that filled the whole house where they were staying.
3 Kikanere ntutun inin yene Ufunu Ulau kitene aniti mine nafo ula. Tilem ule so kitenen kogye, umon nanya mine nuzu ada kitenen litin nanan yinnu sanu.
They saw what looked like separate tongue-shaped flames that settled on each of them.
4 Vat mine kulo nin Funu Ulau, inin tinna bellu tipipin bgarden, nafo na Ufunu Ulau wa dursuzo nanin.
All of them were filled with the Holy Spirit and began to speak in different languages as the Spirit gave them the ability to do so.
5 Kubi kone, among Ayahudawa wa sosin nanya Urshalima iniydge wadi anan fiwu Kutelleri na iwa dak nitiniti gbardan.
At that time there were devout Jews from every nation on earth living in Jerusalem.
6 Dana ilanza liwui umosin ufun, anite tinna ipitiruno kidowo kiti kirum kikana anan yinnu sauyenu wadiku. lipitirin nanite wa su umamak bara kogha nanya na nananyinu sauyenu wadin belu tipipin mine.
When they heard this noise, a large crowd of them gathered. They were puzzled because everyone heard their own language being spoken.
7 Ilanza umamaki i woro nin na timine, ''Na vat alele na idin lire ina nuzu kusarin Galiliari iyiziari yinno to ti lembite?
They were totally amazed, saying, “Look, these people who are speaking—aren't they all Galileans?
8 Vat bite tidin lanzu nanin liru nin ti pipinbite na ina maru nari mun,
So how is it that we can all hear them speaking in our own mother tongue?
9 among bite na nuzu kusarin Patia nin Midia au Elam, among nanya bite nuzukusarin Umesopotamia, Uyahudia, Cappadocia, Pentus nin Uasia.
Parthians, Medes and Elamites; people from Mesopotamia, Judaea and Cappadocia, Pontus and Asia,
10 Kikane among anit wa nuzu kusarin Firizia nin Panfilia, Umasar nin kusarin kagbirin libia idadas nin kagbirin Cirian. Kikane among bite amara Urshalima unuzun Roma.
Phrygia and Pamphylia; from Egypt and the area of Libya around Cyrene; visitors from Rome, both Jews and converts,
11 Umunu nin na Yahudawe, au a Yahudawa na ina yinin nin nilemong na arik a Yahudawe yinamung. Among bite nuzu kusarin Island na Krete nin kusarin ka gbirin Arabia. Bari yan-aarin ta ale anite din belu tipipin bite kitene nilemong na Kutelle nasua?
Cretans and Arabians—we hear them speaking in our own languages about all the great things God has done.”
12 Anite wa lanza umamaki na iwa yininin yari neba itin na tiru natimine “Ile imone yaria?”
They were all amazed and confused. “What does this mean?” they asked each other.
13 Among many mine imagining wish nanin lninworo, “Ale white din lirunafo isono intoro moninmolo naninkan!”
But others jeered and said, “They've been drinking too much wine!”
14 Bitrus fita alirina kan aworo anan lipitin; nanite, “Anin anan Yahudia nin nalenaisosin in Urshalima, ma Latiszannin vat mine, ima benlinminu ilemong idin yenju.
Then Peter stood up with the eleven disciples and spoke in a loud voice: “Fellow Jews and everyone living here in Jerusalem: pay attention to me and I'll explain all this to you!
15 Among nanya mine din du untoro molo nari nanere ba ai nene kubi karfe tarari nin kudin, anit alele sonon utoro nin kokubi nin lolire ba!
These men aren't drunk as you presume. It's only nine in the morning!
16 Bara nanin elemon na iyene kiti bite ina malin yertinu ku annabi Joel na belin uworu.
What's happening is what was predicted by the prophet Joel:
17 Kubi nayiru nimalin gye, Ima niUfunu Ulau kiti nanite vat, ason nin na shono mine ma belu anite kadura ningye, Inani anyana mine uyejun, akune inma ninanin amoron yenju kiti.
God says, ‘In the last days I will pour out my Spirit on everyone. Your sons and daughters will prophesy. Your young men will see visions. Your old men will dream dreams.
18 Kubi nayira ne ima ni Ufunu Ulau kiti nono nin, inan bele anit tipipin nin.
I will pour out my Spirit on my servants, both male and female, and they will prophesy.
19 Imati imong idiya ti kitene kani, nin kutin idurso minu imong icine naimase. Kikane kutin, mmi nin ula nin cin vat niti.
I will also give you miraculous signs in the heavens above and on the earth below—blood, fire, and swirling smoke!
20 Kite kane ma ti uwui uti bibit kiti na nit nin pui uti ushine nafo kiti mine. Umong ine mati ma innin dak ida, Men Kutelle manin dak ida su mawusuwusu. kitin konyge.
The sun will become dark, and the moon will become red like blood before the great and glorious day of the Lord.
21 Iminin ma tucu anit alena idin yici in bin nanin.'”
But whoever calls on the name of the Lord will be saved.’
22 Bitrus tin alau ubin in lire,”Nuana nin a Iraila latizani! Kubi kona Yesu nazaret wa di nan yginu Kutelle na dura minu amere na tuu gye a su matiza ma zikiki mane maana maanaduro amere KutelleAnin natimene yiru nin limo umongye kidene.
People of Israel, listen to this: Jesus of Nazareth was a man confirmed by God to you by the powerful miracles and signs that God performed through him, right here among you—as you well know.
23 Nin nanin iyiru, anin gyere na nakwa Yesu ku kiti nanan ni vira me. Nin nanin Kutelle na malin yinu mu, amini yiru nin nimone. Inin taa anit alena iyiru nin udoka Kutelle ba anan molo Yesu ku. Inani wa kotin gye akusa kite kuca.
God, knowing beforehand what would happen, followed his plan and resolved to hand him over to you. By means of the hands of wicked men, you killed him by nailing him to a cross.
24 Amini na kuu, Kutelle na feagye tutun, bara nanin ukul wagya kifo gye kutinba. Kutelle nati Yesu afita tutun.
But God raised him back to life, freeing him from the burden of death, because death did not have the power to keep him a prisoner.
25 Tuntuni ugo Dauda na yertin kitenen Missiah aworo,”In yiru fewe ku Kutelle, uma lanzi kokome kubi, idi kusa nin mina ima lanzu infiu na le na iin su ivira nin mi ba.
David says of him, ‘I saw the Lord always in front of me. I will not be shaken, for he is right beside me.
26 Bara nanin kibinai nin ma ti pau, konin kul nin, inyiru uma buni.
That's why I'm so happy! That's why my words are full of joy! That's why my body lives in hope!
27 Uma cini kikana anan kule diku ba. Na uma kuru cin kidawo nin bijuba, bara idi ni fi nin dortu fi nin su ubiyanya' (Hadēs g86)
For you will not abandon me in the grave, nor will you allow your Holy One to experience decay. (Hadēs g86)
28 Una malin benle tibou tona ima dfunu ina taa ulai tutun. Umati kibinai nin ti paubara udi nin me sa ligan.
You have revealed to me the ways of life. You will fill me with joy with your presence.’
29 Nuana, nwasa nlira nanghinu sa fiu kitenen kaa bite Dauda: awa ku ikuru ikasaghe, kissek me di nanghirik udak kitimone.
My brothers and sisters, let me tell you plainly that our ancestor David died and was buried, and his tomb is here with us to this day.
30 Bara nani, awadi gono katwa Kutelleri ayiro nwo Kutelle wasughe issilin, nworu ama ceo umong nanya fisudu me kitenen kutet tigo.
But he was a prophet, and knew that God had promised on oath to place one of his descendants on his throne.
31 Awa yene ile imone, alira nbellen fitun Kristi nanya nkul, 'Na iwa shawa ninghe nanya kisseke ba, ana na kidowo me wa yene ubiju ba.' (Hadēs g86)
David saw what would happen and spoke about the resurrection of Christ—for Christ was not abandoned to the grave nor did he experience decay. (Hadēs g86)
32 Nin kidun ame Yesu na kuu. Kutelle na fegye tutu. Vat arik anan dortu gyer, tiru mung bara tina yeneyge.
God has raised this Jesus from the dead, and we're all witnesses of that.
33 Kutelle na Yesu kutet kudiya amini na ce gye incara ulime me asu ti goo nin Cife. Amini na niri Ufunu Ulau unere taa idin yenju nin lan ze.
Now he's been exalted to God's right hand, and has received from the Father the Holy Spirit whom he promised, and has poured out what you're seeing and hearing.
34 Tiyiru kap Dauda wadin liru litimere b, bara ame Dauda na duo kitene ba nafo Yesu, nin nanin wang. Dauda litime na be3ling uliru kitene Yesu amere Missiah. Cikilari Kutelle na bwabelin Cikilari nin Missia, su tigo in cara ulime nin
For David didn't ascend into heaven, but he did say: the Lord told my Lord, ‘Sit down here at my right hand
35 Ma inin kata likara nanan ni vira nin.”
until I have made your enemies a stool to put your feet on.’
36 Bitrus nin mala uliru me aworo,”idinin suo iyini vat a Israila Kutelle nati Yesu ku asuo Cikilari nin Missiah, Yesu unere ulena iwa kotinyge ti kusa kitene kuca inin mologye.
Now let everyone in Israel be totally convinced of this: God has made this Jesus, who you killed on a cross, both Lord and Messiah!”
37 Dana anite lanza elemon na Bitruse nin nanan kadura benle, iyino ita kulapi, inin woro nanin iyeri tima ti nene?
When the people heard this they were conscience-stricken. They asked Peter and the other apostles, “Brothers, what should we do?”
38 Bitrus nin kwana nani, vat mine icin kulapi min, Andi iyinna nin yise tima su minu ubaptizma. Kutelle ma ma yashu nin kulapi mine, ani niminu Ufunu Ulau Me.
“Repent!” Peter told them. “All of you must be baptized in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
39 Kutelle na malin su likawali amanimunu har nin nono mine nin na nela iyina nin Yesu nin nalena idi pii kusari kikane. Cikilari bite Kutelle mani Ufunu Ulau nin na lena a yicila gye uniti me.
This promise is given to you, to your children, and to all who are far away—everyone the Lord our God calls.”
40 Bitrus wa liru kang kiti mine, Anin woro nanin “Tirinon Kutelle anan shawa [yape]minu bara awan nimunu kikanci nafo ale anite na inanari Yesu ku.
Peter went on speaking, giving them much more evidence. He warned them, “Save yourselves from this perverted generation.”
41 Anite na iwa yinin sa yenu nin liru Bitrus iwa ti ubaptisma. Anan yinu sa uyenu kpina kan har timui ti tat, unwui une.
Those who accepted what he'd said were baptized, adding about three thousand people to the group of believers that day.
42 Eliu ubun nanya indurtu nilemon na iwa dueso nani. Iwa din ga uzursuzu kookome kubi inin namong anan yinu sauyenu kikane ici liu emonli ligowe nin nin ti lira ligowe kiti kirem kolome liri.
They committed themselves to what the apostles had taught them, and to the fellowship of the believers, “breaking bread” and praying together.
43 Vat anite na iwa din nanya Ushalima ifio kifo nanin nin kata ka zikiki na almajaraye wadin sua nin lisa yesu.
Everyone was in awe, and many miracles and signs were done through the apostles.
44 Vat na rika na iwa yinin warsu ko nyan ligowe. Inin leu ubun kosusu nin ligawe.
All the believers were together and shared everything they had.
45 Unuzu kubikubi kogha lese anen me adasamu kiti nanan katawe. Nin nimong ile na kogha nadimun
They sold their property and belongings, sharing the proceeds with everyone as they needed.
46 Ko kishi iwa din zursusu kiti lira kikaneIwa li umonli ligowe ni picu nilari nilari. kubi kona isu nanin ni binai mine taah pau [lanza man ini niza ilemong na kogha diman lgowe.
Day after day they continued to meet together in the Temple, and ate together in their homes. They enjoyed their meals humbly and happily. They praised God, and everyone thought favorably of them.
47 Dana su nani, ie ubung zazunu Kutell. Nin nanin vat anit Urshalima nananin ubagirma kubikona imong ine wa linbub ghe anan biye kwina kang kolome liri bara use utucu kusari kulapi mine.
Every day the Lord added to their number those who were being saved.
