Katwa Nono Katwa 19
1 Na Apolos wadi korint, Bulus cino Firiziya nin Galantiya anin kata udu u Asia, amini wa kwilin udu Efisus. Anin zuro nin namong i woroghe inin ma anan yinusauyenuri.
And it came about that while Apollos was at Corinth, Paul, having gone through the higher country, came to Ephesus, where there were certain disciples:
2 Atirino nani, “Inaseru Ufunu Ulau kubi kona ina yinin nin liru Kutellẹ? Inanin wa kwanghe iworo natina seru ba. Na tina lanza Ufunu Ulau ba”
And he said to them, Did you get the Holy Spirit when you had faith? And they said to him, No, we have had no knowledge of the Holy Spirit.
3 Bulus tirino, “Na iwa shintin minu ushitunu ulauwe, iyaghari iwa yinin?” Inanin wa belinghe,”Tina yinin nin ilemon na Yohana unan su baptiszima na dursuzo”
And he said, What sort of baptism did you have? And they said, The baptism of John.
4 Bulus woro(belle), “Yohana na sulsun(baptizpsima) anit alena ina chinu matiza ma nanzan. Amini wa belin anite i yinin nin lena ama dak amini na malin da ninkidun uleli unite amare wa di Yesu.”
And Paul said, John gave a baptism which goes with a change of heart, saying to the people that they were to have faith in him who was coming after him, that is, in Jesus.
5 Na anit ane lanza, inani wa su nanin ushitunu nmyen nanya lissan Cikilari Yesu.
And hearing this, they had baptism in the name of the Lord Jesus.
6 Na isunani, Bulus tarda acarame kitene nati mine, likara Nruhu Ulau tolo nati mine. Uruhu Ulau nanani likara liru nin ton tilem to na inayiruba, inani tutung wa bellu kadura kanga na Uruhu Ulauwe wa belle nanin.
And when Paul had put his hands on them, the Holy Spirit came on them; and they had the power of talking in tongues, and acting like prophets.
7 Iwadi anit likure nin nan waba na Bulus wa shintin nani nmyen (Ubaptisima) isere Uruhu Ulau.
And there were about twelve of these men.
8 Tipui titat wa kata, Bulus pira kitin zursu na Yahudawa nanya Afisus ko ayame Asabbat a dursuzo nani nin risu nani kitenen Yesu nin yizari Kutellẹ ma dursu litime amere Ugo.
And he went into the Synagogue, and for three months he was preaching there without fear, reasoning and teaching about the kingdom of God.
9 Na among a Yahudawa wa yinin nin kadure ba, na iwa di ninsu ilanza tutung ba. Inani wa yitan gwondulu nbellu nimong inanzan kitene nimon ile na Bulus wadi dursuzu nani. Bara nanin Bulus cino nanin ayira anan bi ninghe idi zuro kitin zursun Tiranus.
But because some of the people were hard-hearted and would not give hearing, saying evil words about the Way before the people, he went away from them, and kept the disciples separate, reasoning every day in the school of Tyrannus.
10 Bulus tah akus aba ndursuzu nanite kikane. Nanya nani, ngbardang na Yahudawa ni nalege na iwadi a Yahudawaba, arika na iwa sosin nanya kusarin Asiya inin lanza kadura kitenen Cikilari Yesu.
And this went on for two years, so that all those who were living in Asia had knowledge of the word of the Lord, Greeks as well as Jews.
11 Kutellẹ tutung wa ni Bulus ku likara su nimong izikiki.
And God did special works of power by the hands of Paul:
12 Alena iwa dinin tikonu na ise udak kitin Bulus ba, vat kupori ko na Bulus ndudo, asa iyira idi tarda kitenen nan konu, iba shinu uruhu unanzanghe sun nani.
So that bits of linen and clothing from his body were taken to people who were ill, and their diseases went away from them and the evil spirits went out.
13 Kikane tutung among a Yahudawa wadi diku na iwacinu nigbiri nigbiri, inanin wa ko tiruhu tinanzanghe nanya nani nite. Among a Yahudawa wa belu tiruhu tinanzanghe nuzun nanya nanite inin din bellu, “Indin bellu minu nuzun nanya likaran Cikilari Yesu, ulena Bulus na dursuzo nari kiteneme!”
But some of the Jews who went from place to place driving out evil spirits, took it on themselves to make use of the name of the Lord Jesus over those who had evil spirits, saying, I give you orders, by Jesus, whom Paul is preaching.
14 Iwadi anit kuzora katwa kane. Asaun nmong unitari lissame wadi Sikava, ku Yahudawa, ulena awadin yiccu litime udya na prist.
And there were seven sons of a man named Sceva, a Jew and a chief priest, who did this.
15 Nlonliri ileo ubun kata kane, uruhu unanzanghe nari unuzu kitin nute. Uruhu unanzan woro nanin,”In yiru Yesu ku, nyiro Bulus ku, tutun na umong nani likara ida ti imong imong ba!”
And the evil spirit, answering, said to them, I have knowledge of Jesus, and of Paul, but who are you?
16 Nin belu nanin, kwak unit ulena awa dinin uruhu unazanghe tinna ayina adeu kitenen na saun Sikeve. Amini wa fọ nanin kap a lanza nanin ukule. Anin wa jarza nani imon. Ilanza fiu itina inuzu kilare icoo.
And the man in whom the evil spirit was, jumping on them, was stronger than the two of them, and overcame them, so that they went running from that house, wounded and without their clothing.
17 Kap nanit alena iwa sosin nan nya Ephisus, vat a Yahudawa nin nalena a Yahudawa iwa lanza ulemone. Imini wa tinna ilaza fiu bar unit ulena ufunu unanzan wa di nan nya me awa dinin likara kan. nin kubi kurume, iwa zazin lisa Ugo Isa.
And this came to the ears of all those, Jews and Greeks, who were living at Ephesus; and fear came on them all, and the name of the Lord Jesus was made great.
18 Nan nya kubi kone, among anan yinnusauyenu iwa latisze, anan yinusauyenu gbardan benle ilemong inanzan na idin suzu.
And a number of those who had faith came and made a public statement of their sins and all their acts.
19 Among anite na iwa di anidibere tina inutuzuno umon kata mine itinna i juju kika na koghe mayen. Dana anit munu ikurfun ilena imong zuzu nikulume ikurfun duru amui akuta atau.
And a great number of those who were experts in strange arts took their books and put them on the fire in front of everyone: and when the books were valued they came to fifty thousand bits of silver.
20 Nan nya nanin, anit gbardan lanza tipipin kitenen Ugo Isa inanin wa yininsauyenu.
So the word of the Lord was increased very greatly and was full of power.
21 Unuzu kidun Bulus mala katame nan nya ifisus, Ufunu Ulau yira ghe ayinin udu Urshalima, tutun nin funu a pira kusarin Macidonia nin Achaia anan yene anan yinusauyenu. Bulus woro, “Nin kidun andin duo Urshalima, ma kuru iduo Uroma tutun”
Now after these things were ended, Paul came to a decision that when he had gone through Macedonia and Achaia he would go to Jerusalem, saying, After I have been there, I have a desire to see Rome.
22 Amini watu iyichila awa bã anan bungh, Timontawus nin Erastus, udu Macidonia. Tutun Bulus ninsọ nan nya ka gbir, Efisus kusarin Asia.
And having sent two of his helpers, Timothy and Erastus, into Macedonia, he himself went on living in Asia for a time.
23 Nin deadai kidun nanin, anit nan nya Efisus chizina ubunkurnu kiti kan bar Isa nin madursuzu kitene me.
And about that time a great outcry took place about the Way.
24 Kikane umong unit wa diku nin lisa Damarius. Awake kuguinki nin lisa Diana. Damarius wadin sesu ikurfun kiti nanit ka nin kani kata makeke ku guinki asa nin lewe manin.
For there was a certain man named Demetrius, a silver-worker, who made silver boxes for the images of Diana, and gave no small profit to the workmen;
25 Darius nin yichila adonkata makeke na guinke. Anin woro nanin,”Anit, iyiru kata kanere tidin sesu ikurfun bit ka.
Whom he got together, with other workmen of the same trade, and said to them, Men, it is clear that from this business we get our wealth.
26 Iyiru Bulus ulena asosin nan nya Efisu ana dursuzo anit gbarde na iwa seru ma guinkibit ba mana tinake. Nene ma anit gbardan unuzu kusari ni gbiri nan nya kusari bit na idu sesu nimong ilena tike ba. Bulus na bellin anite atellẹ alena ti din zazunu ah atellẹ riba nin nanin na tiwa zazu anin ba.
And you see, for it has come to your ears, that not only at Ephesus, but almost all through Asia, this Paul has been teaching numbers of people and turning them away, saying that those are not gods who are made by men's hands:
27 Andi anit lazaghe imati anit malesu lesu bite yisin. Anite mayenu na idinini su idak kiti bite ba tutun nin dak kuti Diana inan su uzazunume. Anite mayenu Diana di udiah ba. Tutun vat anit kusarin Asia nin uyeh kap ma chinu uzazughe.
And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high position.
28 Vat anite kikane tinna ilaza ayi nin Bulus dana ilaza ilemong na Damarius belle. Inani wa tinin jarttiz, “Diana kutellẹ bite Efisu di gbardan”
And hearing this, they were very angry, crying out and saying, Great is Diana of Ephesus.
29 Anite kan nan nya kagbiri ilaza ayi nin Bulus ini tinna jarttizu. Among anit kifọ Gaius nin aAristachus, inin na bąh jnuzu Macidonia iwa di ana chin nin Bulus. Ninnanin anite kap tinna chium, nin wunu nani udu kikana anan ka gbiri asa isu avuku(theater)
And the town was full of noise and trouble, and they all came running into the theatre, having taken by force Gaius and Aristarchus, men of Macedonia who were journeying in company with Paul.
30 Bulu wadinin su adue nan nya kiti navuh anan lirina nin nanite, vat nin nanin anan yinusauyenu tinna iwantinghe udu kikane.
And when Paul was about to go in to the people, the disciples did not let him.
31 Among ago kagbiri na iwa di adondon Bulus ilanza ilemon na idin chi. Inanin wa tu umong kitin Bulus na wa dak nan nya kiti kuti navuaba.
And some of the rulers of Asia, being his friends, sent to him, requesting him seriously not to put himself in danger by going into the theatre.
32 Lipitin nanite nan nya kuti na vua ilebun jarttizu. Among wadin jarttizu ni momong dabam among tutun jarttizu dabam. Tutun among nan nya mine wa yinin umon elena iwa din jarttizumuba.
And some said one thing, and some another: for there was no order in the meeting; and most of them had no idea why they had come together.
33 Umong kuYahudawa lisa me wadi Alezanda. Among a Yahudawa turughe udu bun nanite inin tahghe alirin. Alezanda tinna ah antina ucharame anan tah nanin ichin ujattuzu. Aaadinin su a bellin nanin a Yahudawari ba nati macharantki(troble)
Then they took Alexander out from among the people, the Jews putting him forward. And Alexander, making a sign with his hand, was about to make a statement to the people in answer:
34 Tutun among alena iwadi a Yahudawariba iyino Alezanda ku Yahudawari inin yinno a Yahudawa din zazunu Diana kutella ba.”
But when they saw that he was a Jew, all of them with one voice went on crying out for about two hours, Great is Diana of Ephesus.
35 Nin nanin umong ugo ka gbiria ta lipitnpin nanit chin ujarttizu. Anin belle nanin, “Linananin anan min, koghe yiru nan nya yiulele kutellẹ bite Diana na diu unuzu kitene!
And when the chief secretary had got the people quiet, he said, Men of Ephesus, is any man without knowledge that the town of Ephesus is the keeper of the holy place of the great Diana, who was sent down from Jupiter?
36 Koghe yirumu kap, na umong batin aworo ilemonghe kiden ari ba. Bar nanin na kgha ti tik nene. Naiwa su imomong inazan ba.
So then, because these things may not be doubted, it would be better for you to be quiet, and do nothing unwise.
37 Na iwa danin awa ba ane kikane ba, bar na isu imomong inazan ba. Na idua nan nya na danga bit inin yira imong unuzu kikane, tutun na ilirina imommo inanzan kitene kutellẹbit.
For you have taken these men, who are not doing damage to the holy place or talking against our goddess.
38 Bari nanin, andi Damariu nin na nan katame dininsu i ni kogha ku kulapi su imong nanza, na su libau lichine. kika kitin wuchu kidenghe iwawngha idu, kikane anan wuchu kiden duku na ugamnati na fere nanin. Iwangha kifo koghaku idoamu kikane.
If, then, Demetrius and the workmen who are with him have a protest to make against any man, the law is open to them, and there are judges; let them put up a cause at law against one another.
39 Tutun andi idinin su tirinu imomong, iwangha itirino ago mine inan yene ilemong na imasu kitene andi izuro kitikirum.
But if any other business is in question, let it be taken up in the regular meeting.
40 Uzuru ulene uchauba ba! Yiran ubukurnu kiti kane libau lichine bar arik dinisu ti lanza ayi igomnati ba. Adi ago tiri ni majarttizu man, men waghe ikwana nanin gigime ba.”
For, truly, we are in danger of being made responsible for this day's trouble, there being no cause for it: and we are not able to give any reason for this coming together.
41 Nanere ugo ka gbiri wa belin lipitirunu anite. Amini wa belin kogha ku a kwilin kilarime, inanin wa kwilizin nilarimine.
And when he had said this, he sent the meeting away.
