Katwa Nono Katwa 17
1 Inanin wachinu nigbiri nigbir Amphipos nin Apollolonia ma inin da kagbiri Thessalonika. Kikane wadi kiti zursuzu na Yahudawa
As they made their iorney thorow Amphipolis and Appolonia they came to Thessalonica where was a synagoge of the Iewes.
2 In wui na sabbath Bulus pira kitin zursu nafo usum. Tisati tat awa pichu ko ayeme asabbath. Amini wa dursuzo anite tipipinlitafe woro Isa amere mazamu Christi.
And Paul as his maner was went in vnto them and thre saboth doyes declared oute of the scripture vnto them
3 Amini wa nuna nanin nuzu litafe. anan yenjun bun na nyerti kiden ame Misiah maku akura fita nin lai tutun. Amini wabelin” Ule unite amere Isa ah Christi. Anaku amini na fita tutun, nanare anan yenjun bun nabelin”.
openynge and allegynge that Christ must nedes have suffred and rysen agayne from deeth and that this Iesus was Christ whom (sayde he) I preache to you.
4 Among a Yahudawa kikane yinna nin nilemon na Bulus belle inin chizina zurzu nin Bulus nin Sila. Kikane ma amon wadiku na Yahudawari ba nin umong uwani unan dortu Kutellẹ amini tutun wa yinin nin liru kitenen Isa, inanin wa chizina uzursu nin Bulus nin Sila.
And some of them beleved and came and companyed with Paul and Sylas: also of the honourable Grekes a greate multitude and of the chefe wemen not a feawe.
5 Amon adida na Yahudawe ayimine wa nana nin nanite bar na iwa yinin sauyenu nin lirulena Bulus durso nanin. Bar nanin i do idi yichila anit gbarda ini rususzo anit idofin nanin. Nin nanin inin, adide na Yahudawe nin pitirno anit gbardan inin ta jartizu. Ayahudawa ane tinna ido igan Jason kikana an Bulus nin Sila wasosinku. Iwa dinin su inutun Bulus nin Sila udas kitinanite.
But the Iewes which beleved not havynge indignacio toke vnto the evyll men which were vagabondes and gadered a company and set all the cite on a roore and made asaute vnto the housse of Iason and sought to bringe the out to the people.
6 Imini wa se an Bulus nin Sila wadi nan nya kilare b, inanin wa se Jason ma inin kifo gh. Ma inin wunughe nin among anan yinnusauyenu kiti nago ka gbiri. Inin belle” Anit alena idin fizi nibinai iyẹ ida kikanema tutyun.
But when they founde them not they drue Iason and certayne brethren vnto the heedes of the cite cryinge: these that trouble the worlde are come hydder also
7 Ame Jason yira nanin achau in game. Na idimun su kaisar ba. Inanin belle umong unit diku lisame Isa amere ugo kiden.
which Iason hath receaved prevely. And these all do contrary to the elders of Cesar affirmynge another kynge one Iesus.
8 Dana lipitin nanite da kitikirum nin nago ka gbiri nibinai mine nana kan.
And they troubled the people and the officers of the cite when they hearde these thinges.
9 Ago ka gbiri ta Jason na ikubu inin belle nanin ima ni nanin ikubua andi Bulus nin Sila fia nibinai nanite tutunba. Nin nanin ago ka gbiri in belle Jason nin nannan yinnu sauyenu nyha.
And when they were sufficiently answered of Iason and of the other they let the goo.
10 Nin kitik kan, anan yinnu sauyenu tinna inutuno Bulus nin sila nan nya Thesalika udu ka gbiri Berea. Dana Bulus nin Sila wa duru kikane, itinna i pira kitin zursuzu na Yahudawa.
And the brethren immediatly sent awaye Paul and Sylas by nyght vnto Berrea. Which when they were come thyther they entred into ye synagoge of the Iewes.
11 Ayahudawan Thasalonika wa xinin su lazin liru Kutellẹ nafo Ayahudawan Berea ba, inanin wa lanza gigime uliru kitenen Isa. Kolome liri iwa gartu tipipin nin litimine iyinin kidegen liru ulena Bulus wa bellin kitenen Isa.
These were the noblest of byrthe amonge the of Thessalonia which receaved the worde wt all diligence of mynde and searched ye scriptures dayly whether those thinges were even so.
12 Bar udursuzu Bulus Ayahudawa gbardan yinna nin Isa, nin na mong awani alena Ayahudawaba nin nanilime alena Ayahudawariba wa yinin nin gye.
And many of the beleved: also of worshipfull weme which were Grekes and of men not a feawe.
13 Nanin tutun Ayahudawa nan nya thasalonika lanza Bulus din durzsuzu uliru Kutellẹ kitenen Isa. Inanin wa do Uberea inin woro nin nanit alena idi kikane ibelle imong ilena imati ilanza ayi nin Bulus.
When the Iewes of Thessalonia had knowledge that ye worde of God was preached of Paul at Berrea they came there and moved the people.
14 Among anan yinnu sauyenu yira Bulus ku udukuasri lkurawa kuda inan nya udu kan ka gbiri. Sila nin Timintawus wa soh nan nya Berea.
And then by and by ye brethre sent awaye Paul to goo as it were to ye see: but Sylas and Timotheus abode there still.
15 Dana Bulus nin nanan yinnu sauyenu iwa duru ugefe kuraw, itinna pira ujirgin mmen kata udu kagbiri Antakia. Bulus ninworo nin nale ne dã ninṣhe.”Belle Sila ninTimintawus idak kitinin in Atantakia.” Anite ne chino Antakia ma inin kwila udu Berea.
And they that gyded Paul brought him vnto Attens and receaved a comaundment vnto Sylas and Timotheus for to come to him at once and came their waye.
16 Nan nya Athens Bulus soncha Sila nin Timotawus idak. Nan nya nani, achina a kilino ka gbiri. Amini wa lanza mmang kibinaime ba bar ka gbiri wadini chil(idol)
Whyll Paul wayted for them at Attens his sprete was moved in him to se the cite geven to worshippinge of ymages.
17 Amini wa duo kitin zursu na Yahudawa anin lirina kitenen Isa nin na Yahudawa, ah tutun a Greek alena na sere ilemon na a Yahuda yinna mu. Amini wa nuzu udas atinna kolome liri anin lira kiti nanite alena awa zuro nan ghinu kikane.
Then he disputed in the synagoge wt the Iewes and with the devout persones and in the market dayly with the that came vnto him.
18 Bulus zuro nin among anan dursuzu inanin wa dinin so iliru kitene nilemong na anit yinnamu. anite wa din yichi Among Epicorion, among iyichananin Stoiks. Inanin wa belin Bulus ku ilemong na inin yinnam, inin tiringhe iyeri ame yinnamu. Among woro nin natimine “nafo adinbellu kutellẹ kona tiyirimuba”. Inin woro bar na Bulus wa dinbelu nanin Isa naku amini nafita adimun ilai tutun.
Certayne philosophers of ye Epicures and of ye stoyckes disputed with him. And some ther were which sayde: what will this babler saye. Other sayd: he semeth to be a tydynges bringer of newe devyls because he preached vnto them Iesus and the resurreccion.
19 Among tinna iyiraghe kiti kana kana adide ka gbiri din zursuzu. Dana iduru kikane inin woro nin Bulus, “Benle nari, iyapin imong ipese udin dursuzu anite?
And they toke him and brought him into Marsestrete sayinge: maye we not knowe what this newe doctrine wher of thou speakest is?
20 Idin dursuzu imong ilengena tiyirimung b, bar nani iyadi nari tiyinin iyapimonari ine.
For thou bringest straunge tydynges to oure eares. We wolde knowe therfore what these thinges meane.
21 Anitin Athans nin nalena idi kusari kone ne isosinku, idinin so ilaza uliru upese.
For all the Attenians and straungers which were there gave the selves to nothinge els but ether to tell or to heare newe tydynges.
22 Nin nani Bulus tina ayisina mbun mine anin woro.”Anit Athaan, yene anughe idinin nadini kan.
Paul stode in the myddes of Marse strete and sayde: ye men of Attens I perceave that in all thinges ye are to supersticious.
23 Mbele nanin bar, dana indinchinu mmini yene mmong ilengebna idin zazunu, mmini yene kon kubagadi nin lisa kona idin yichu kunin: KUTELLẸ KONA TIYIRUMU BA. Nene mma belin minu Kutellẹ kona idin zazunu na iyirughe ba.
For as I passed by and behelde the maner how ye worship youre goddes I founde an aultre wher in was written: vnto ye vnknowen god. Whom ye then ignoratly worship him shewe I vnto you.
24 Amere Kutelle ulena anake uyi nin nimog vat nan ny. Amere min koyang nan nya kitene nin kutin, na adin sozu kudaga kona inake nin na charaba.
God that made the worlde and all that are in it seynge that he is Lorde of heven and erth he dwelleth not in temples made with hondes
25 Na adimin so nimong na ina ke bar ameba Amre nani nari ulai nin ununfash, Amini na ni nanin mmong ilena idimung su.
nether is worshipped with mennes hondes as though he neded of eny thinge seinge he him selfe geveth lyfe and breeth to all men every where
26 Kubin hizine, Kutellẹ nake unit nin wanim, nan nya minere ama maru anit nan nya iye na isozun ko kame kagbiri. Amini ana ti anit niti kubi
and hath made of one bloud all nacions of men for to dwell on all the face of the erthe and hath assigned before how longe tyme and also the endes of their inhabitacion
27 Ana dimun su anit yinin anit dinin sume. Bar inan piziraghe inin saghe. Kutellẹ dinin su ti pizirughevat nin nani adi ku popo nan arik.
that they shuld seke God yf they myght fele and fynde him though he be not farre from every one of vs.
28 Bar Kutellẹre ta tidimi la, tidin chinu ti diku, nafo na umong belle nan nya min, 'bar arik nono mere.
For in him we lyve move and have oure beynge as certayne of youre awne Poetes sayde. For we are also his generacion.
29 Barnanin arik nono Kutellẹ ari, na tiwa yene nafo Kutellẹ masin ugold ko usilva ko kutala, kona anit nake.
For as moche then as we are the generacion of God we ought not to thynke that the godhed is lyke vnto golde silver or stone graven by crafte and ymaginacion of man.
30 Kubi kona anit yiru ilemong na Kutellẹ dinin su mine i su, [kubin sirti] na ana fuor nanin ba. Bar nanin nene Kutellee na woro anite vat ichin matiza manazan.
And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repent
31 Amini na belin nari umong uwui din chinu na ama da su kogha ku kiwucho kidegen nin niti ulena ana fere, amini nafe unit une nuzun kisek [ukul]
because he hath apoynted a daye in the which he will iudge the worlde acordynge to ryghtewesses by that man whom he hath apoynted and hath offered faith to all men after that he had raysed him from deeth.
32 Dana anit ilanza Bulus uworo unite fita nuzu kisek dana ana ku, amon mine tin na isisila ghe. Amon nin belinghe adak ilonliri tutun.
When they hearde of ye resurreccion from deeth some mocked and other sayde: we will heare the agayne of this matter.
33 Dana ibelle nanin Bulus tinna ahgha.
So Paul departed from amonge them.
34 Vatninnanin among dofuno Buluse ku inin yinna nin liru kitenen Isa. Nan nya nanit alena yinna nin Isa umong wa diku lisame Dionysius. Tutun umong uwani wadiku lisame Damaris nin na mong nan ghinu na iwa yinin sauyenu.
Howbeit certayne men clave vnto Paul and beleved amonge the which was Dionysius a senatour and a woman named Damaris and other with them.
