Katwa Nono Katwa 17
1 Inanin wachinu nigbiri nigbir Amphipos nin Apollolonia ma inin da kagbiri Thessalonika. Kikane wadi kiti zursuzu na Yahudawa
and passed by Amphipolis and Apolonia, cities, and came to Thessalonika, where was a synagogue of the Jihudoyee.
2 In wui na sabbath Bulus pira kitin zursu nafo usum. Tisati tat awa pichu ko ayeme asabbath. Amini wa dursuzo anite tipipinlitafe woro Isa amere mazamu Christi.
AND Paulos entered, as his custom was, with them, and three shabaths spoke to them from the scriptures,
3 Amini wa nuna nanin nuzu litafe. anan yenjun bun na nyerti kiden ame Misiah maku akura fita nin lai tutun. Amini wabelin” Ule unite amere Isa ah Christi. Anaku amini na fita tutun, nanare anan yenjun bun nabelin”.
expounding, and showing, That Meshiha was to suffer and to rise from the house of the dead, and he is Jeshu the Meshiha whom I preach to you.
4 Among a Yahudawa kikane yinna nin nilemon na Bulus belle inin chizina zurzu nin Bulus nin Sila. Kikane ma amon wadiku na Yahudawari ba nin umong uwani unan dortu Kutellẹ amini tutun wa yinin nin liru kitenen Isa, inanin wa chizina uzursu nin Bulus nin Sila.
And men of them believed and adhered to Paulos and Shilo, and many of the Javnoyee who feared Aloha, and distinguished women not a few.
5 Amon adida na Yahudawe ayimine wa nana nin nanite bar na iwa yinin sauyenu nin lirulena Bulus durso nanin. Bar nanin i do idi yichila anit gbarda ini rususzo anit idofin nanin. Nin nanin inin, adide na Yahudawe nin pitirno anit gbardan inin ta jartizu. Ayahudawa ane tinna ido igan Jason kikana an Bulus nin Sila wasosinku. Iwa dinin su inutun Bulus nin Sila udas kitinanite.
And the Jihudoyee envied, and joined to them evil men from the public place of the city, and made a great multitude, and conturbed the city. And they came and stood at the house of Jason, and demanded that they should bring them out from thence and deliver them to the multitude.
6 Imini wa se an Bulus nin Sila wadi nan nya kilare b, inanin wa se Jason ma inin kifo gh. Ma inin wunughe nin among anan yinnusauyenu kiti nago ka gbiri. Inin belle” Anit alena idin fizi nibinai iyẹ ida kikanema tutyun.
And when they could not find them there, they drew Jason and the brethren who were there, and brought them to the chiefs of the city, crying, These are they who have troubled the whole land; and behold again have they come here;
7 Ame Jason yira nanin achau in game. Na idimun su kaisar ba. Inanin belle umong unit diku lisame Isa amere ugo kiden.
and their receiver is this Jason; and all these against the commands of Cesar are risen, in saying that there is another king, Jeshu.
8 Dana lipitin nanite da kitikirum nin nago ka gbiri nibinai mine nana kan.
And the chiefs of the city and all the people were troubled when they heard these things;
9 Ago ka gbiri ta Jason na ikubu inin belle nanin ima ni nanin ikubua andi Bulus nin Sila fia nibinai nanite tutunba. Nin nanin ago ka gbiri in belle Jason nin nannan yinnu sauyenu nyha.
and they took pledges from Jason and also from the brethren, and then dismissed them.
10 Nin kitik kan, anan yinnu sauyenu tinna inutuno Bulus nin sila nan nya Thesalika udu ka gbiri Berea. Dana Bulus nin Sila wa duru kikane, itinna i pira kitin zursuzu na Yahudawa.
But the brethren immediately in that night dismissed Paulos and Shilo unto Beroa the city; and when they were come thither they entered into the synagogue of the Jihudoyee:
11 Ayahudawan Thasalonika wa xinin su lazin liru Kutellẹ nafo Ayahudawan Berea ba, inanin wa lanza gigime uliru kitenen Isa. Kolome liri iwa gartu tipipin nin litimine iyinin kidegen liru ulena Bulus wa bellin kitenen Isa.
for more noble were those Jihudoyee who were there than those Jihudoyee who were in Thessalonika; and they heard from them the word daily with joy, while they decided from the scriptures whether these things were so.
12 Bar udursuzu Bulus Ayahudawa gbardan yinna nin Isa, nin na mong awani alena Ayahudawaba nin nanilime alena Ayahudawariba wa yinin nin gye.
And many of them believed, and so also of the Javnoyee, men many, and distinguished women.
13 Nanin tutun Ayahudawa nan nya thasalonika lanza Bulus din durzsuzu uliru Kutellẹ kitenen Isa. Inanin wa do Uberea inin woro nin nanit alena idi kikane ibelle imong ilena imati ilanza ayi nin Bulus.
And when those Jihudoyee who were of Thessalonika knew that the word of Aloha was preached by Paulos in Beroa the city, they came there also, and ceased not to move and trouble the people.
14 Among anan yinnu sauyenu yira Bulus ku udukuasri lkurawa kuda inan nya udu kan ka gbiri. Sila nin Timintawus wa soh nan nya Berea.
And the brethren dismissed Paulos that he should go down by sea; and Shilo and Timotheos remained in that city.
15 Dana Bulus nin nanan yinnu sauyenu iwa duru ugefe kuraw, itinna pira ujirgin mmen kata udu kagbiri Antakia. Bulus ninworo nin nale ne dã ninṣhe.”Belle Sila ninTimintawus idak kitinin in Atantakia.” Anite ne chino Antakia ma inin kwila udu Berea.
AND they who accompanied Paulos came unto Athinos the city; and when they departed from the midst of it they took from him an epistle to Shilo and Timotheos, that they should speedily come to him.
16 Nan nya Athens Bulus soncha Sila nin Timotawus idak. Nan nya nani, achina a kilino ka gbiri. Amini wa lanza mmang kibinaime ba bar ka gbiri wadini chil(idol)
But he, Paulos, while he waited in Athinos, was embittered in his spirit, (for he) saw how the whole city was filled with idols.
17 Amini wa duo kitin zursu na Yahudawa anin lirina kitenen Isa nin na Yahudawa, ah tutun a Greek alena na sere ilemon na a Yahuda yinna mu. Amini wa nuzu udas atinna kolome liri anin lira kiti nanite alena awa zuro nan ghinu kikane.
And he spake in the synagogue with the Jihudoyee, and with those who worshipped Aloha, and in the public place with those who met there daily;
18 Bulus zuro nin among anan dursuzu inanin wa dinin so iliru kitene nilemong na anit yinnamu. anite wa din yichi Among Epicorion, among iyichananin Stoiks. Inanin wa belin Bulus ku ilemong na inin yinnam, inin tiringhe iyeri ame yinnamu. Among woro nin natimine “nafo adinbellu kutellẹ kona tiyirimuba”. Inin woro bar na Bulus wa dinbelu nanin Isa naku amini nafita adimun ilai tutun.
and the philosophers also who were of the doctrine of Epikuros, and others who were called Estoiku, disputed with him. And some of them said, What willeth this accumulator of words? And others said, He preaches foreign gods; because Jeshu and his resurrection he preached unto them.
19 Among tinna iyiraghe kiti kana kana adide ka gbiri din zursuzu. Dana iduru kikane inin woro nin Bulus, “Benle nari, iyapin imong ipese udin dursuzu anite?
And they took him and brought him to the house of judgment which is called Arios-pagos, saying to him, Can we know what this new doctrine is which thou art preaching?
20 Idin dursuzu imong ilengena tiyirimung b, bar nani iyadi nari tiyinin iyapimonari ine.
for thou sowest foreign words in our hearing, and we desire to know what these things are.
21 Anitin Athans nin nalena idi kusari kone ne isosinku, idinin so ilaza uliru upese.
But all the Athinoyee, and those foreigners who are there, of no other thing are careful, but to say and to hear something new.
22 Nin nani Bulus tina ayisina mbun mine anin woro.”Anit Athaan, yene anughe idinin nadini kan.
AND as Paulos stood on Arios-pagos he said, Men of Athinos, I observe you that in all (things) you exceed in the worship of demons.
23 Mbele nanin bar, dana indinchinu mmini yene mmong ilengebna idin zazunu, mmini yene kon kubagadi nin lisa kona idin yichu kunin: KUTELLẸ KONA TIYIRUMU BA. Nene mma belin minu Kutellẹ kona idin zazunu na iyirughe ba.
As I walked about and saw the place of your worship, I found a certain altar on which was inscribed, To GOD THE HIDDEN: him then whom while not known you worship, This I declare to you.
24 Amere Kutelle ulena anake uyi nin nimog vat nan ny. Amere min koyang nan nya kitene nin kutin, na adin sozu kudaga kona inake nin na charaba.
For ALOHA who made the world and all that is in it, and is himself the Lord of heaven and of earth, in temples made with hands resideth not.
25 Na adimin so nimong na ina ke bar ameba Amre nani nari ulai nin ununfash, Amini na ni nanin mmong ilena idimung su.
Neither is he served by the hands of men, nor needeth he any thing, for it is he who giveth to every man life and soul.
26 Kubin hizine, Kutellẹ nake unit nin wanim, nan nya minere ama maru anit nan nya iye na isozun ko kame kagbiri. Amini ana ti anit niti kubi
And of one blood hath he made the whole world of men to dwell upon the face of all the earth, and he hath distinguished the times by his decree, and set the limits of the dwelling of mankind,
27 Ana dimun su anit yinin anit dinin sume. Bar inan piziraghe inin saghe. Kutellẹ dinin su ti pizirughevat nin nani adi ku popo nan arik.
that they should seek Aloha and inquire, and from his creatures find himself, because he is not far from every one of us.
28 Bar Kutellẹre ta tidimi la, tidin chinu ti diku, nafo na umong belle nan nya min, 'bar arik nono mere.
For in him we live, and are moved, and are; as also one of your sages hath said, From him is our descent.
29 Barnanin arik nono Kutellẹ ari, na tiwa yene nafo Kutellẹ masin ugold ko usilva ko kutala, kona anit nake.
Men, therefore, whose descent is from Aloha, should not think that gold or silver or stone sculptured by the art and skill of man is like the Divinity.
30 Kubi kona anit yiru ilemong na Kutellẹ dinin su mine i su, [kubin sirti] na ana fuor nanin ba. Bar nanin nene Kutellee na woro anite vat ichin matiza manazan.
For the times of error Aloha hath made to pass away; and in this time he commandeth all men, that every man in every place should repent;
31 Amini na belin nari umong uwui din chinu na ama da su kogha ku kiwucho kidegen nin niti ulena ana fere, amini nafe unit une nuzun kisek [ukul]
because he hath set a day in which he will judge the whole earth in righteousness by that Man whom he hath ordained; and he will convert every man to the faith of him in having raised him from among the dead.
32 Dana anit ilanza Bulus uworo unite fita nuzu kisek dana ana ku, amon mine tin na isisila ghe. Amon nin belinghe adak ilonliri tutun.
And when they heard of resurrection from among the dead, (some) of them mocked, and (some) of them said, At another time we will hear thee concerning this.
33 Dana ibelle nanin Bulus tinna ahgha.
And so Paulos went forth from among them.
34 Vatninnanin among dofuno Buluse ku inin yinna nin liru kitenen Isa. Nan nya nanit alena yinna nin Isa umong wa diku lisame Dionysius. Tutun umong uwani wadiku lisame Damaris nin na mong nan ghinu na iwa yinin sauyenu.
And certain of them adhered to him and believed: but one of them was Dionosios of the judges of Arios-pagos, and a certain woman whose name was Damaris, and others with them.
