Katwa Nono Katwa 16
1 Bulus nin sila yah udu nigbiri Deber nin Listria inanin wa gwin anan yinu sauyenu kikane. Umong unan yinnu sausalin yenu lisa me wadi Timintawus awa din nan nya Listra. Uname wadi kuYahudawari yinnu sauyenu, ninnanin uchifme wadi ku Helinawari.
He came then (both *no) to Derbe and (to *no) Lystra. And behold a disciple certain was there, named Timothy, [the] son of a woman (certain *k) Jewish believing, father however a Greek;
2 Anan yinnu sauyenu nan nya Listra nin Iconium ibelle imong chine kite nen Timintawus,
who was well spoken of by the in Lystra and Iconium brothers.
3 ame Bulus ita nin su uworu ayiru Timintawus ku nin ghe, anin pira niti niti, ma nin su Timintawus ukachiy. Awa su nanin bar a Yahudawa na iwa di niti niti inan sere Timintawus, bar iwa yiru uchif me ku Heliniyawari na awa sughe ukaciya ba.
This one wanted Paul with him to go forth, and having taken he circumcised him on account of the Jews those being in the parts those; they knew for all that a Greek (the father *N+kO) of him was.
4 Nin nanin ame Timintawus nin Bulus ah Sila, inanin wa chinu nigbiri nigbiri. Ko kame ka gbiri na iwa piru iwa belin anan yinu sauyenu tidokoki to na anan kadura nin na kune na yinin mu nan nya Urshalima.
While then they were passing through the cities, they were delivering to them to keep the decrees which [were] decided on by the apostles and (of the *k) elders who [were] in Jerusalem.
5 Inanin wa bun anan yinnu sauyenu nan nya ni gbiri isu uyinu nin Chikilari Yesu, nin nanin kolome liri anit wa ti anan yinnu sauyenu
The indeed therefore churches were strengthened in the faith and were increasing in number every day.
6 Bulus nin nanan chinme wa kata udu ka gbiri Pirigia nin Galantia, bar na Ufunu Ulau wa naza nanin nin lirunu nan nya ka gbiri Asia.
(they passed through *N+kO) then Phrygia and (the *k) Galatian region having been forbidden by the Holy Spirit to speak the word in Asia,
7 Inanin wadak ligan kusarin Mysia, nin nanin iwa dinin su ido kusarin arewa nan nya kagbiri Bitania, kika ne tutun Ufunu Ulau Isa wantina nanin udu kika ne.
having come (then *no) down to Mysia they were attempting (into *N+kO) Bithynia (to go, *N+kO) and not did allow them the Spirit (of Jesus. *NO)
8 Ninnanin itinna gnah udu kusarin Misia nin dak kusarin Troa, ka gbiri ka na ka di kusa nin kurawa ku diya
having passed by then Mysia they came down to Troas.
9 Ninkitik kane Bulus wa ti amoron yenju kiti amini wa yene umong unit kusarin Macidonia. Amini wa din yinchin Bulus anin woro,”da kiti bite uda bun nari! Masidoniah”.
And a vision during the night to Paul appeared: A man of Macedonia certain was already standing (and *no) beseeching him and saying; Having passed over into Macedonia do help us.
10 Dana awa yene ammoro yenju kiti titinna ti fita ti gna udu Masidonia, bar tiwa yinnin Kutellẹ. ari yichila nari tidi belin tipipin ti pese chine kikane.
When now the vision he had seen, immediately we sought to go forth to Macedonia concluding that he has called us (God *N+KO) to evangelise to them.
11 Inani wa chin kusarin troas ipira ujigirgin mmen, ikata udu Samothra, lirin linbe iduru kagbiri Neapolis.
Having sailed (then *N+KO) from Troas we made a straight course to Samothrace, (and *N+kO) the following day to Nea Polis,
12 kikane tichino Neapolis tinin da Philipia. Ka gbiri wa dinin apani kan nan nya Masodonia, kika na a Romawa diku. Tiwa ti ayiri kan nan nya Philipi.
(and from there and from there *N+kO) to Philippi, which is ([the] leading [city] *N+kO) (of the *ko) district of Macedonia [the] city, [and Roman] colony. We were now in (this *NK+o) city staying days some.
13 Inwui na sabbath tinuzu udas ka gbiri ti do kusarin kuraw. Lanza umon unit woro Ayahudawa ase pitrno kidawo kikane itan lira. Dana tidur, ti yene amon awani pitirno kidawo anan talira, ti tinna ti so nan ghinu, tinin belle nanin ulirun Yesu.
On the then day of the Sabbaths we went forth outside the (gate *N+KO) by a river where (we were accustomed *N+KO) (prayer *N+kO) to have, And having sat down we were speaking to those having gathered women.
14 Umon uwani wadiku lisa me Lidiy, awada nan nya na wanane na iwa din latiszu Bulus ku. ka gbiri wani une wadi Thiatira, awa din lesu na lutuk, nin zazunu Kutellẹ. Kutellẹ wa tighe a lanza uliru ulena Bulus wa di nbel, amini wa yinin m.
And a certain woman named Lydia, a seller of purple of [the] city of Thyatira worshiping God, was listening of whom the Lord opened the heart to attend to the [things] being spoken by Paul.
15 Dana Bulus nin Sila isu Lidia ubaptisma, nin nale na iwasosin gam, amini wabellin nar, “adi yerda men dinin unan fiwu Ketellẹ ari, piran ganin iso ku.” dana abelle nari nanin ti tinna tisọ ingame.
When then she was baptized and the house of her, she begged saying; If you have judged me faithful to the Lord to be, having entered into the house of mine (do remain; *N+kO) And she persuaded us.
16 Inlon liri, dana ti wa chini uduk kika na anit sa pitirno kidawo isun lir, timini wa zuro nin kabura ulena awa di ubaiwa. Awadinin ifunu unanzan [agergenu] ulena uwa din nizighe likara yenjun bunkiti nanit. Anit wa biza ikubu kitin na lena iwadi adide kubur, nin belin nanin ilemon naima senanin.
It happened now going of us to (the *no) [place of] prayer, a girl certain having a spirit (Python meeting by *N+kO) us, who gain much was bringing the masters of her by fortune-telling.
17 ko kubure wadin dọrtu Bulus nin nanan chin me, achin jertiza,”ale anite din durtu Kutellẹ kona akatin usaura natellẹ nin likara! Idin dursuminu tibau tona Kutellẹ ma bolu minu.
She (having followed *N+kO) after Paul and us was crying out saying; These men servants of the God Most High are, who proclaim (to you *N+KO) [the] way of salvation.
18 Kubure wa liubun dọrtunanin nayiri gbardan, Udak ligaghe Bulus ayime nana ka, antina akwila yene kubure anin woro u funu unanzaghe ulena wadi nan nya kubure. Anin belle, Nan nya lisan Isa Christi nuzu udas uchin kuburakone! Sa umọlu kubi ufunu unanzaghe tin na achino kubure.
This then she was continuing for many days. Having been distressed then Paul and having turned to the spirit he said; I command you in (the *k) name of Jesus Christ to come out from her. And it came out on [the] same hour.
19 Adide kubura kone yeni na adunan sesu nanin nikububa bar na awangha a su tiyenju bun kiti nanite ba, bar nanin nibinai mine nana. Itinna ikifo bulus nin Sila inin yira nani udu kitik nanit nbun nanan nago ka gbiri.
Having seen now the masters of her that was gone the hope of the profit of them, having taken hold of Paul and Silas they dragged [them] into the marketplace before the rulers,
20 Adide kubura kone da nin gninu ubun nago kagbiri inin woro nanin, “Anit alele a Yahudawari, idin fizu nibinai nanite nan nya ka gbiri bit kan.
and having brought up them to the magistrates they said; These men exceedingly trouble of us the city Jews being;
21 Idin dursuzu nari tidoka tona arik a Roman yirmuba!
and preach customs that not it is lawful for us to accept nor to practice Romans being.
22 Anit gwar dofuno alena iwa kifo an Barnabas nin Sila nin liru kinu, itina fonanin. Ago na Romawa ta a sojoje ijera alituk nan Bulus nin Sila inin kwizo nani nin tishon.
And rose up together the crowd against them, and the magistrates having torn off of them the garments were commanding to beat with rods;
23 Nin nanin asojoje tinna ikwizo Bulus nin Sila nanza kan nin tishon. Dana imala kwizu nanin yira nanin shintino nan nya kuti lichin. Inin woro unan yenju kuti lichinghe ati iyizi me kan kiti mine bar iya nuzu udas.
Many (then *NK+o) having laid on them blows they cast [them] into prison having charged the to jailer strictly to keep them;
24 Dana unan lura kuti lichinghe lanza nanin atinna atere Bulus nin Sila anin shintino nanin kuti lichin kun nan nya. Kikane, ata nanin iso kutin inin nakwa abunu mine. anin tere abunu mine nin gna likara kitik nacha, bar bulus nin sila wa ghe ichanchana nin na bunumine ba.
who an order such (having received *N+kO) threw them into the inner prison and the feet fastened of them in the stocks.
25 ghen kitik, Bulus nin Sila iwa tinin nin zazunu Kutellẹ nin su navu. Amon anan kuti lichinghe wa tinin lanzu nanin.
Toward now midnight Paul and Silas praying they were singing praises to God; Were listening now to them the prisoners.
26 kwak kutin tinnan zunu ka. Bar uzunu kuti, kuti lichinghe tina kupuno kidawo nghan na bunu nanan lichighe tin na ibuntu.
Suddenly then earthquake there was a great so that shaking the foundations of the prison house; were opened (then *N+kO) immediately the doors all, and of all the chains were loosed.
27 Unan kata kuti lichinghe yene kuti lichin puno kidawo bar uzunu kiti. Awa yenefo anan lichin nuzu ichuo kap. nin yenu nanin a tinna anutuno litan achina molu litime, bar awa yinin ago ka gbiri ma chinghe blin lai ba andi anan lichinghe nuzu ichuo.
Awoken then having been the jailer and was seeing having opened the doors of the prison, having drawn [his] sword he was about himself to execute supposing to have escaped the prisoners.
28 Bulus yene unan kata kuti lichin ghe a tin na a kalan teat ajartina nin ghe,”Na uwa molu litife ba
Called out however in a loud voice Paul saying; Not may do to yourself harm; all for we are here.
29 Unan kata kuti lichin jartina ninmon ida nighe ufitinla mas anan yene alenghe na udu nan nay kuti lichin. Nin ketizu kidawa nin fiu, amini wa diu inbun Bulus nin Sila.
Having called for now lights he rushed in and terrified having become he fell down before Paul and Silas,
30 Anin nutuno Bulus nin Sila udas kuti lichin anin tirino nanin:”Ulai mine dondon, yari men basu inan sẹ ubale?”
And having brought them out he was saying; Sirs, what of me is necessary to do that I may be saved?
31 Inin kwanghe, “Yino nin Isa unan Ugo, fe nin kilari kap ma sẹ ubolu.
And they said; do believe on the Lord Jesus (Christ *K) and will be saved you yourself and the household of you.
32 Kikane Bulus nin Sila belinghe nghari Isa kitime nin ko ngha kilarime kap.
And they spoke to him the word of the (Lord *NK+O) (along with *N+kO) all those in the house of him.
33 Kikanere unan kata kuti licbinghe kusu nanin niti shaltizumine, nin kani kitik nin kitikke. Kikanere Bulus nin Sila sughe ubaptiszima ame nin kilarime.
And having taken them in that [very] hour of the night he washed [them] from the wounds, and he was baptized he himself and the [household] of him (all *NK+o) immediately.
34 Kikanere unan kata lichinghe yira Bulus nin Sila udu nan nya game anin nananin imonli ili. Ame nin kilarime wa laza liburi libo kan bar inin yinna sauyenu nin Kutellẹ.
Having brought then them into the house (of him *ko) he laid a table [for them] and (rejoiced *NK+o) with all [his] household having believed in God.
35 Nin shantu kitin kuwi, adide benle among asojoji ido kiti kuti lichinghe ibelin unan kata kuti lichin,”Achin awaba lichi ighe nene!”
When day then having come sent the magistrates the officers saying; do release the men those.
36 Dana unankata lichin lanza nani, atinna abele bulus ku,”Adideh ka gbiri worai nchin minu ighah. CBar nanin anin nabe chinon kuti lichinghe nene inin gah nan nya kibinai kibo!”
Reported then the jailer words these to Paul that Have sent the captains that you may be let go; Now therefore having gone out do depart in peace.
37 Ame bulus nin belle unan kata kuti lichingh, “Adide kagbiri woro anit i kwizu nari ibun nanit, ninnanin arikima Aromawere, inanin na ti nari kuti lichi. Nene idinun su inutun nari sa ubenlu nanit ka gbiri! Na arik yin ba! Sai tiyene ago ka gbiri da ida nutuno nari ninlitimine nan nya kuti lichinghe.”
But Paul was saying to them; Having beaten us publicly uncondemned men Romans being, they cast [us] into prison, and now secretly us do they throw out? No indeed! Instead having come themselves us they should bring out.
38 Nin nanin asojoji tinna idi bellin ago kagbiri ilemon na Bulus belle. Dana ago kagbiri lanza an Bulu nin Sila Aromawari itinna lanza fi, bar iwa ti imon inanzan.
(Reported *N+kO) then to the magistrates the officers declarations these; (and *k) They were afraid (then *no) having heard that Romans they are,
39 Nin nanin ago kagbiri tinna ida woro Bulus nin Sila igaparta nanin ilemon na isu nanin. Ago ka gbiri nutuno nanin nan nya kuti lichin ini belle nanin ichin anin ka gbiri.
And having come they appealed to them and having brought [them] out they were asking [them] (to go out *N+kO) (of *no) the city.
40 Dana Bulus nin Sila chino kutin lich, itinna pira igan Lidiay. Kikane ise ghe ame nin amon anan yinu sauyenu. Ma inin na anan yinu sauyenu likara kibinai nin yinnu nin Is, kikanere anan kadura chino ka gbiri Philipia.
Having gone forth then (out of *N+kO) the prison they came (to *N+kO) Lydia; and having seen [them] they exhorted the brothers (them *k) and departed.
