Katwa Nono Katwa 16
1 Bulus nin sila yah udu nigbiri Deber nin Listria inanin wa gwin anan yinu sauyenu kikane. Umong unan yinnu sausalin yenu lisa me wadi Timintawus awa din nan nya Listra. Uname wadi kuYahudawari yinnu sauyenu, ninnanin uchifme wadi ku Helinawari.
Among other places Paul went to Derbe and Lystra. At the latter place they found a disciple, named Timothy, whose mother was a Jewish woman who was a believer, while his father was a Greek,
2 Anan yinnu sauyenu nan nya Listra nin Iconium ibelle imong chine kite nen Timintawus,
and who was well spoken of by the followers of the Lord in Lystra and Iconium.
3 ame Bulus ita nin su uworu ayiru Timintawus ku nin ghe, anin pira niti niti, ma nin su Timintawus ukachiy. Awa su nanin bar a Yahudawa na iwa di niti niti inan sere Timintawus, bar iwa yiru uchif me ku Heliniyawari na awa sughe ukaciya ba.
Wishing to take this man with him on his journey, Paul caused him to be circumcised out of consideration for the Jews in that region, for they all knew that his father had been a Greek.
4 Nin nanin ame Timintawus nin Bulus ah Sila, inanin wa chinu nigbiri nigbiri. Ko kame ka gbiri na iwa piru iwa belin anan yinu sauyenu tidokoki to na anan kadura nin na kune na yinin mu nan nya Urshalima.
As they traveled from town to town, they gave the followers the decisions which had been reached by the apostles and church elders at Jerusalem, for them to observe.
5 Inanin wa bun anan yinnu sauyenu nan nya ni gbiri isu uyinu nin Chikilari Yesu, nin nanin kolome liri anit wa ti anan yinnu sauyenu
So the churches grew stronger in the faith, and increased in numbers from day to day.
6 Bulus nin nanan chinme wa kata udu ka gbiri Pirigia nin Galantia, bar na Ufunu Ulau wa naza nanin nin lirunu nan nya ka gbiri Asia.
They next went through the Phrygian district of Galatia, but were restrained by the Holy Spirit from delivering the message in Roman Asia.
7 Inanin wadak ligan kusarin Mysia, nin nanin iwa dinin su ido kusarin arewa nan nya kagbiri Bitania, kika ne tutun Ufunu Ulau Isa wantina nanin udu kika ne.
When they reached the borders of Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not permit them.
8 Ninnanin itinna gnah udu kusarin Misia nin dak kusarin Troa, ka gbiri ka na ka di kusa nin kurawa ku diya
Passing through Mysia, they went down to Troas;
9 Ninkitik kane Bulus wa ti amoron yenju kiti amini wa yene umong unit kusarin Macidonia. Amini wa din yinchin Bulus anin woro,”da kiti bite uda bun nari! Masidoniah”.
and there one night Paul saw a vision. A Macedonian was standing and appealing to him – ‘Come over to Macedonia and help us.’
10 Dana awa yene ammoro yenju kiti titinna ti fita ti gna udu Masidonia, bar tiwa yinnin Kutellẹ. ari yichila nari tidi belin tipipin ti pese chine kikane.
So, immediately after Paul had seen the vision, we looked for an opportunity to cross over to Macedonia, concluding that God had summoned us to tell the good news to the people there.
11 Inani wa chin kusarin troas ipira ujigirgin mmen, ikata udu Samothra, lirin linbe iduru kagbiri Neapolis.
Accordingly we set sail from Troas, and ran before the wind to Samothrace, reaching Neapolis the next day.
12 kikane tichino Neapolis tinin da Philipia. Ka gbiri wa dinin apani kan nan nya Masodonia, kika na a Romawa diku. Tiwa ti ayiri kan nan nya Philipi.
From there we made our way to Philippi, which is the principal city of that part of Macedonia, and also a Roman Settlement. In that city we spent several days.
13 Inwui na sabbath tinuzu udas ka gbiri ti do kusarin kuraw. Lanza umon unit woro Ayahudawa ase pitrno kidawo kikane itan lira. Dana tidur, ti yene amon awani pitirno kidawo anan talira, ti tinna ti so nan ghinu, tinin belle nanin ulirun Yesu.
On the Sabbath we went outside the gate to the riverside, where we supposed there would be a place of prayer; and we sat down and talked to the women who were gathered there.
14 Umon uwani wadiku lisa me Lidiy, awada nan nya na wanane na iwa din latiszu Bulus ku. ka gbiri wani une wadi Thiatira, awa din lesu na lutuk, nin zazunu Kutellẹ. Kutellẹ wa tighe a lanza uliru ulena Bulus wa di nbel, amini wa yinin m.
Among them was a woman, named Lydia, belonging to Thyatira, a dealer in purple cloth, who was accustomed to join in the worship of God. The Lord touched this woman’s heart, so that she gave attention to the message delivered by Paul,
15 Dana Bulus nin Sila isu Lidia ubaptisma, nin nale na iwasosin gam, amini wabellin nar, “adi yerda men dinin unan fiwu Ketellẹ ari, piran ganin iso ku.” dana abelle nari nanin ti tinna tisọ ingame.
and, when she and her household had been baptized, she urged us to become her guests. “Since you have shown your conviction,” she said, “that I really am a believer in the Lord, come and stay in my house.” And she insisted on our doing so.
16 Inlon liri, dana ti wa chini uduk kika na anit sa pitirno kidawo isun lir, timini wa zuro nin kabura ulena awa di ubaiwa. Awadinin ifunu unanzan [agergenu] ulena uwa din nizighe likara yenjun bunkiti nanit. Anit wa biza ikubu kitin na lena iwadi adide kubur, nin belin nanin ilemon naima senanin.
One day, as we were on our way to the place of prayer, we were met by a girl possessed by a divining spirit, who made large profits for her masters by fortune-telling.
17 ko kubure wadin dọrtu Bulus nin nanan chin me, achin jertiza,”ale anite din durtu Kutellẹ kona akatin usaura natellẹ nin likara! Idin dursuminu tibau tona Kutellẹ ma bolu minu.
This girl followed Paul and the rest of us, calling, “These men are servants of the most high God, and they are bringing you news of a way to salvation.”
18 Kubure wa liubun dọrtunanin nayiri gbardan, Udak ligaghe Bulus ayime nana ka, antina akwila yene kubure anin woro u funu unanzaghe ulena wadi nan nya kubure. Anin belle, Nan nya lisan Isa Christi nuzu udas uchin kuburakone! Sa umọlu kubi ufunu unanzaghe tin na achino kubure.
She had been doing this for several days, when Paul, much vexed, turned and said to the spirit within her, “In the name of Jesus Christ I command you to leave her.” That very moment the spirit left her.
19 Adide kubura kone yeni na adunan sesu nanin nikububa bar na awangha a su tiyenju bun kiti nanite ba, bar nanin nibinai mine nana. Itinna ikifo bulus nin Sila inin yira nani udu kitik nanit nbun nanan nago ka gbiri.
When her masters saw that there was no hope of further profit from her, they seized Paul and Silas, dragged them into the public square to the authorities,
20 Adide kubura kone da nin gninu ubun nago kagbiri inin woro nanin, “Anit alele a Yahudawari, idin fizu nibinai nanite nan nya ka gbiri bit kan.
and took them before the Magistrates. “These men are causing a great disturbance in our town,” they complained;
21 Idin dursuzu nari tidoka tona arik a Roman yirmuba!
“They are Jews, and they are teaching customs which it is not right for us, as Romans, to sanction or adopt.”
22 Anit gwar dofuno alena iwa kifo an Barnabas nin Sila nin liru kinu, itina fonanin. Ago na Romawa ta a sojoje ijera alituk nan Bulus nin Sila inin kwizo nani nin tishon.
The mob rose as one person against them, and the Magistrates stripped them of their clothing and ordered them to be beaten with rods.
23 Nin nanin asojoje tinna ikwizo Bulus nin Sila nanza kan nin tishon. Dana imala kwizu nanin yira nanin shintino nan nya kuti lichin. Inin woro unan yenju kuti lichinghe ati iyizi me kan kiti mine bar iya nuzu udas.
After beating them severely, the Magistrates put them in prison, with orders to the jailer to keep them in safe custody.
24 Dana unan lura kuti lichinghe lanza nanin atinna atere Bulus nin Sila anin shintino nanin kuti lichin kun nan nya. Kikane, ata nanin iso kutin inin nakwa abunu mine. anin tere abunu mine nin gna likara kitik nacha, bar bulus nin sila wa ghe ichanchana nin na bunumine ba.
On receiving so strict an order, the Governor put them into the inner cell, and secured their feet in the stocks.
25 ghen kitik, Bulus nin Sila iwa tinin nin zazunu Kutellẹ nin su navu. Amon anan kuti lichinghe wa tinin lanzu nanin.
About midnight, while Paul and Silas were praying and singing hymns to God, and while the prisoners were listening to them,
26 kwak kutin tinnan zunu ka. Bar uzunu kuti, kuti lichinghe tina kupuno kidawo nghan na bunu nanan lichighe tin na ibuntu.
suddenly there was an earthquake of such violence that the jail was shaken to its foundations; all the doors flew open, and all the prisoners’ chains were loosened.
27 Unan kata kuti lichinghe yene kuti lichin puno kidawo bar uzunu kiti. Awa yenefo anan lichin nuzu ichuo kap. nin yenu nanin a tinna anutuno litan achina molu litime, bar awa yinin ago ka gbiri ma chinghe blin lai ba andi anan lichinghe nuzu ichuo.
Roused from his sleep, and seeing the prison doors open, the Governor drew his sword intending to kill himself, in the belief that the prisoners had escaped.
28 Bulus yene unan kata kuti lichin ghe a tin na a kalan teat ajartina nin ghe,”Na uwa molu litife ba
But Paul called our loudly, “Do not harm yourself; we are all here.”
29 Unan kata kuti lichin jartina ninmon ida nighe ufitinla mas anan yene alenghe na udu nan nay kuti lichin. Nin ketizu kidawa nin fiu, amini wa diu inbun Bulus nin Sila.
Calling for a light, the Governor rushed in, and flung himself trembling at the feet of Paul and Silas.
30 Anin nutuno Bulus nin Sila udas kuti lichin anin tirino nanin:”Ulai mine dondon, yari men basu inan sẹ ubale?”
Then he led them out, and said, “What must I do to be saved?”
31 Inin kwanghe, “Yino nin Isa unan Ugo, fe nin kilari kap ma sẹ ubolu.
“Believe in Jesus, our Lord,” they replied, “and you will be saved, you and your household too.”
32 Kikane Bulus nin Sila belinghe nghari Isa kitime nin ko ngha kilarime kap.
Then they spoke to him of God’s message, and to all his household as well.
33 Kikanere unan kata kuti licbinghe kusu nanin niti shaltizumine, nin kani kitik nin kitikke. Kikanere Bulus nin Sila sughe ubaptiszima ame nin kilarime.
And that very hour of the night he took them and washed their wounds, and he himself and everyone belonging to him were baptized without delay.
34 Kikanere unan kata lichinghe yira Bulus nin Sila udu nan nya game anin nananin imonli ili. Ame nin kilarime wa laza liburi libo kan bar inin yinna sauyenu nin Kutellẹ.
Afterward he took them up to his house and set before them something to eat, rejoicing that he, with all his household, had come to believe in God.
35 Nin shantu kitin kuwi, adide benle among asojoji ido kiti kuti lichinghe ibelin unan kata kuti lichin,”Achin awaba lichi ighe nene!”
In the morning the Magistrates sent the guards with an order for the men to be discharged.
36 Dana unankata lichin lanza nani, atinna abele bulus ku,”Adideh ka gbiri worai nchin minu ighah. CBar nanin anin nabe chinon kuti lichinghe nene inin gah nan nya kibinai kibo!”
The jailer told Paul of his instructions. “The Magistrates have sent an order for your discharge,” he said, “so you had better leave the place at once and go quietly away.”
37 Ame bulus nin belle unan kata kuti lichingh, “Adide kagbiri woro anit i kwizu nari ibun nanit, ninnanin arikima Aromawere, inanin na ti nari kuti lichi. Nene idinun su inutun nari sa ubenlu nanit ka gbiri! Na arik yin ba! Sai tiyene ago ka gbiri da ida nutuno nari ninlitimine nan nya kuti lichinghe.”
But Paul’s answer to them was, “They have flogged us in public without trial, though we are Roman citizens, and they have put us in prison, and now they are for sending us out secretly! No, indeed! Let them come and take us out themselves.”
38 Nin nanin asojoji tinna idi bellin ago kagbiri ilemon na Bulus belle. Dana ago kagbiri lanza an Bulu nin Sila Aromawari itinna lanza fi, bar iwa ti imon inanzan.
The guards reported his words to the Magistrates, who, on hearing that Paul and Silas were Roman citizens, were alarmed,
39 Nin nanin ago kagbiri tinna ida woro Bulus nin Sila igaparta nanin ilemon na isu nanin. Ago ka gbiri nutuno nanin nan nya kuti lichin ini belle nanin ichin anin ka gbiri.
and went to the prison, and did their best to conciliate them. Then they took them out, and begged them to leave the city.
40 Dana Bulus nin Sila chino kutin lich, itinna pira igan Lidiay. Kikane ise ghe ame nin amon anan yinu sauyenu. Ma inin na anan yinu sauyenu likara kibinai nin yinnu nin Is, kikanere anan kadura chino ka gbiri Philipia.
When Paul and Silas left the prison, they went to Lydia’s house, and, after they had seen the Lord’s followers, and encouraged them, they left the place.
