Katwa Nono Katwa 16
1 Bulus nin sila yah udu nigbiri Deber nin Listria inanin wa gwin anan yinu sauyenu kikane. Umong unan yinnu sausalin yenu lisa me wadi Timintawus awa din nan nya Listra. Uname wadi kuYahudawari yinnu sauyenu, ninnanin uchifme wadi ku Helinawari.
Paul came to Derbe and then to Lystra, where he found a disciple named Timothy, the son of a believing Jewish woman and a Greek father.
2 Anan yinnu sauyenu nan nya Listra nin Iconium ibelle imong chine kite nen Timintawus,
The brothers in Lystra and Iconium spoke well of him.
3 ame Bulus ita nin su uworu ayiru Timintawus ku nin ghe, anin pira niti niti, ma nin su Timintawus ukachiy. Awa su nanin bar a Yahudawa na iwa di niti niti inan sere Timintawus, bar iwa yiru uchif me ku Heliniyawari na awa sughe ukaciya ba.
Paul wanted Timothy to accompany him, so he took him and circumcised him on account of the Jews in that area, for they all knew that his father was a Greek.
4 Nin nanin ame Timintawus nin Bulus ah Sila, inanin wa chinu nigbiri nigbiri. Ko kame ka gbiri na iwa piru iwa belin anan yinu sauyenu tidokoki to na anan kadura nin na kune na yinin mu nan nya Urshalima.
As they went from town to town, they delivered the decisions handed down by the apostles and elders in Jerusalem for the people to obey.
5 Inanin wa bun anan yinnu sauyenu nan nya ni gbiri isu uyinu nin Chikilari Yesu, nin nanin kolome liri anit wa ti anan yinnu sauyenu
So the churches were strengthened in the faith and grew daily in numbers.
6 Bulus nin nanan chinme wa kata udu ka gbiri Pirigia nin Galantia, bar na Ufunu Ulau wa naza nanin nin lirunu nan nya ka gbiri Asia.
After the Holy Spirit had prevented them from speaking the word in the province of Asia, they traveled through the region of Phrygia and Galatia.
7 Inanin wadak ligan kusarin Mysia, nin nanin iwa dinin su ido kusarin arewa nan nya kagbiri Bitania, kika ne tutun Ufunu Ulau Isa wantina nanin udu kika ne.
And when they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not permit them.
8 Ninnanin itinna gnah udu kusarin Misia nin dak kusarin Troa, ka gbiri ka na ka di kusa nin kurawa ku diya
So they passed by Mysia and went down to Troas.
9 Ninkitik kane Bulus wa ti amoron yenju kiti amini wa yene umong unit kusarin Macidonia. Amini wa din yinchin Bulus anin woro,”da kiti bite uda bun nari! Masidoniah”.
During the night, Paul had a vision of a man of Macedonia standing and pleading with him, “Come over to Macedonia and help us.”
10 Dana awa yene ammoro yenju kiti titinna ti fita ti gna udu Masidonia, bar tiwa yinnin Kutellẹ. ari yichila nari tidi belin tipipin ti pese chine kikane.
As soon as Paul had seen the vision, we got ready to leave for Macedonia, concluding that God had called us to preach the gospel to them.
11 Inani wa chin kusarin troas ipira ujigirgin mmen, ikata udu Samothra, lirin linbe iduru kagbiri Neapolis.
We sailed from Troas straight to Samothrace, and the following day on to Neapolis.
12 kikane tichino Neapolis tinin da Philipia. Ka gbiri wa dinin apani kan nan nya Masodonia, kika na a Romawa diku. Tiwa ti ayiri kan nan nya Philipi.
From there we went to the Roman colony of Philippi, the leading city of that district of Macedonia. And we stayed there several days.
13 Inwui na sabbath tinuzu udas ka gbiri ti do kusarin kuraw. Lanza umon unit woro Ayahudawa ase pitrno kidawo kikane itan lira. Dana tidur, ti yene amon awani pitirno kidawo anan talira, ti tinna ti so nan ghinu, tinin belle nanin ulirun Yesu.
On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there.
14 Umon uwani wadiku lisa me Lidiy, awada nan nya na wanane na iwa din latiszu Bulus ku. ka gbiri wani une wadi Thiatira, awa din lesu na lutuk, nin zazunu Kutellẹ. Kutellẹ wa tighe a lanza uliru ulena Bulus wa di nbel, amini wa yinin m.
Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message.
15 Dana Bulus nin Sila isu Lidia ubaptisma, nin nale na iwasosin gam, amini wabellin nar, “adi yerda men dinin unan fiwu Ketellẹ ari, piran ganin iso ku.” dana abelle nari nanin ti tinna tisọ ingame.
And when she and her household had been baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.
16 Inlon liri, dana ti wa chini uduk kika na anit sa pitirno kidawo isun lir, timini wa zuro nin kabura ulena awa di ubaiwa. Awadinin ifunu unanzan [agergenu] ulena uwa din nizighe likara yenjun bunkiti nanit. Anit wa biza ikubu kitin na lena iwadi adide kubur, nin belin nanin ilemon naima senanin.
One day as we were going to the place of prayer, we were met by a slave girl with a spirit of divination, who earned a large income for her masters by fortune-telling.
17 ko kubure wadin dọrtu Bulus nin nanan chin me, achin jertiza,”ale anite din durtu Kutellẹ kona akatin usaura natellẹ nin likara! Idin dursuminu tibau tona Kutellẹ ma bolu minu.
This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are proclaiming to you the way of salvation!”
18 Kubure wa liubun dọrtunanin nayiri gbardan, Udak ligaghe Bulus ayime nana ka, antina akwila yene kubure anin woro u funu unanzaghe ulena wadi nan nya kubure. Anin belle, Nan nya lisan Isa Christi nuzu udas uchin kuburakone! Sa umọlu kubi ufunu unanzaghe tin na achino kubure.
She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And the spirit left her at that very moment.
19 Adide kubura kone yeni na adunan sesu nanin nikububa bar na awangha a su tiyenju bun kiti nanite ba, bar nanin nibinai mine nana. Itinna ikifo bulus nin Sila inin yira nani udu kitik nanit nbun nanan nago ka gbiri.
When the girl’s owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them before the authorities in the marketplace.
20 Adide kubura kone da nin gninu ubun nago kagbiri inin woro nanin, “Anit alele a Yahudawari, idin fizu nibinai nanite nan nya ka gbiri bit kan.
They brought them to the magistrates and said, “These men are Jews and are throwing our city into turmoil
21 Idin dursuzu nari tidoka tona arik a Roman yirmuba!
by promoting customs that are unlawful for us Romans to adopt or practice.”
22 Anit gwar dofuno alena iwa kifo an Barnabas nin Sila nin liru kinu, itina fonanin. Ago na Romawa ta a sojoje ijera alituk nan Bulus nin Sila inin kwizo nani nin tishon.
The crowd joined in the attack against Paul and Silas, and the magistrates ordered that they be stripped and beaten with rods.
23 Nin nanin asojoje tinna ikwizo Bulus nin Sila nanza kan nin tishon. Dana imala kwizu nanin yira nanin shintino nan nya kuti lichin. Inin woro unan yenju kuti lichinghe ati iyizi me kan kiti mine bar iya nuzu udas.
And after striking them with many blows, they threw them into prison and ordered the jailer to guard them securely.
24 Dana unan lura kuti lichinghe lanza nanin atinna atere Bulus nin Sila anin shintino nanin kuti lichin kun nan nya. Kikane, ata nanin iso kutin inin nakwa abunu mine. anin tere abunu mine nin gna likara kitik nacha, bar bulus nin sila wa ghe ichanchana nin na bunumine ba.
On receiving this order, he placed them in the inner cell and fastened their feet in the stocks.
25 ghen kitik, Bulus nin Sila iwa tinin nin zazunu Kutellẹ nin su navu. Amon anan kuti lichinghe wa tinin lanzu nanin.
About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.
26 kwak kutin tinnan zunu ka. Bar uzunu kuti, kuti lichinghe tina kupuno kidawo nghan na bunu nanan lichighe tin na ibuntu.
Suddenly a strong earthquake shook the foundations of the prison. At once all the doors flew open and everyone’s chains came loose.
27 Unan kata kuti lichinghe yene kuti lichin puno kidawo bar uzunu kiti. Awa yenefo anan lichin nuzu ichuo kap. nin yenu nanin a tinna anutuno litan achina molu litime, bar awa yinin ago ka gbiri ma chinghe blin lai ba andi anan lichinghe nuzu ichuo.
When the jailer woke up and saw the prison doors open, he drew his sword and was about to kill himself, presuming that the prisoners had escaped.
28 Bulus yene unan kata kuti lichin ghe a tin na a kalan teat ajartina nin ghe,”Na uwa molu litife ba
But Paul called out in a loud voice, “Do not harm yourself! We are all here!”
29 Unan kata kuti lichin jartina ninmon ida nighe ufitinla mas anan yene alenghe na udu nan nay kuti lichin. Nin ketizu kidawa nin fiu, amini wa diu inbun Bulus nin Sila.
Calling for lights, the jailer rushed in and fell trembling before Paul and Silas.
30 Anin nutuno Bulus nin Sila udas kuti lichin anin tirino nanin:”Ulai mine dondon, yari men basu inan sẹ ubale?”
Then he brought them out and asked, “Sirs, what must I do to be saved?”
31 Inin kwanghe, “Yino nin Isa unan Ugo, fe nin kilari kap ma sẹ ubolu.
They replied, “Believe in the Lord Jesus and you will be saved, you and your household.”
32 Kikane Bulus nin Sila belinghe nghari Isa kitime nin ko ngha kilarime kap.
Then Paul and Silas spoke the word of the Lord to him and to everyone in his house.
33 Kikanere unan kata kuti licbinghe kusu nanin niti shaltizumine, nin kani kitik nin kitikke. Kikanere Bulus nin Sila sughe ubaptiszima ame nin kilarime.
At that hour of the night, the jailer took them and washed their wounds. And without delay, he and all his household were baptized.
34 Kikanere unan kata lichinghe yira Bulus nin Sila udu nan nya game anin nananin imonli ili. Ame nin kilarime wa laza liburi libo kan bar inin yinna sauyenu nin Kutellẹ.
Then he brought them into his home and set a meal before them. So he and all his household rejoiced that they had come to believe in God.
35 Nin shantu kitin kuwi, adide benle among asojoji ido kiti kuti lichinghe ibelin unan kata kuti lichin,”Achin awaba lichi ighe nene!”
When daylight came, the magistrates sent their officers with the order: “Release those men.”
36 Dana unankata lichin lanza nani, atinna abele bulus ku,”Adideh ka gbiri worai nchin minu ighah. CBar nanin anin nabe chinon kuti lichinghe nene inin gah nan nya kibinai kibo!”
The jailer informed Paul: “The magistrates have sent orders to release you. Now you may go on your way in peace.”
37 Ame bulus nin belle unan kata kuti lichingh, “Adide kagbiri woro anit i kwizu nari ibun nanit, ninnanin arikima Aromawere, inanin na ti nari kuti lichi. Nene idinun su inutun nari sa ubenlu nanit ka gbiri! Na arik yin ba! Sai tiyene ago ka gbiri da ida nutuno nari ninlitimine nan nya kuti lichinghe.”
But Paul said to the officers, “They beat us publicly without a trial and threw us into prison, even though we are Roman citizens. And now do they want to send us away secretly? Absolutely not! Let them come themselves and escort us out!”
38 Nin nanin asojoji tinna idi bellin ago kagbiri ilemon na Bulus belle. Dana ago kagbiri lanza an Bulu nin Sila Aromawari itinna lanza fi, bar iwa ti imon inanzan.
So the officers relayed this message to the magistrates, who were alarmed to hear that Paul and Silas were Roman citizens.
39 Nin nanin ago kagbiri tinna ida woro Bulus nin Sila igaparta nanin ilemon na isu nanin. Ago ka gbiri nutuno nanin nan nya kuti lichin ini belle nanin ichin anin ka gbiri.
They came to appease them and led them out, requesting that they leave the city.
40 Dana Bulus nin Sila chino kutin lich, itinna pira igan Lidiay. Kikane ise ghe ame nin amon anan yinu sauyenu. Ma inin na anan yinu sauyenu likara kibinai nin yinnu nin Is, kikanere anan kadura chino ka gbiri Philipia.
After Paul and Silas came out of the prison, they went to Lydia’s house to see the brothers and encourage them. Then they left the city.
