Katwa Nono Katwa 15
1 Among Ayahudawa nuzu kusari Urdun nin da kagbiri Antiyok. Inin tina dursusu na lumai na iyina nin yesu kikane inin woro “ulena ina bogye ba na ama piru kitenekane kana, nafo tipipin musa
Then came downe certaine from Iudea, and taught the brethren, saying, Except ye be circumcised after the maner of Moses, ye cannot be saued.
2 Kube na Buluse nin Barnabas wasu maqyerdan nan ghinu, anan yinnusauyenu nan nya Anticok intin na iwor, Bulu, Barnabas nan na mong ido u Urshalima kiti nannan kadura Yisa nin nin nakune i yene utirunun.
And when there was great dissension, and disputation by Paul and Barnabas against them, they ordeyned that Paul and Barnabas, and certaine other of them, should goe vp to Hierusalem vnto the Apostles and Elders about this question.
3 Ninkidu, Bulus nin Barnaabas ah among anan yinnu sa usalin yenu wa tunanin nuzu nan nya Antio, inanin wa chinu ikata kusarin Ponenisiya nin Samariya. In chin mine kap iwa yisisin niti niti, inanin wabelin anan yine sa usalin yenu nin woro alumai yinna nin Yis. dana ilanza ulur, vat anan yinu Yisa niti niti nibinai mine wâ kulo nin liburi libo Kan.
Thus being brought forth by ye Church, they passed through Phenice and Samaria, declaring the conuersion of the Gentiles, and they brought great ioy vnto all the brethren.
4 Dana, Bulus nin Barnabas nin na mong duru nan nya Urshalima, nono kata yesu wa seru nanin nin kibinai kibuo nin na kune ah among anan yinnu lipitin kikane. Nin nanin Bulus nin Barnabas belle kadura nilemong na Kutelle na su nin ghinu nan nya na Alumai.
And when they were come to Hierusalem, they were receiued of the Church, and of the Apostles and Elders, and they declared what things God had done by them.
5 Tutun amon Ayahudawe na iyinna nin Yesu, inin idi nan nya na Farisawa imini wa fita nan nya nanan yinnu Yesu ì wor, “inin Alumai mase ulaiba sai isu nanin ubuo na churu inin dofuno tibau Musa tona Kutellẹ na nighe.”
But said they, certaine of the sect of the Pharises, which did beleeue, rose vp, saying, that it was needefull to circumcise them, and to commaund them to keepe the lawe of Moses.
6 Uliru une wa ti anan kadura nin na kune isọ ktikirum isu uliru kitene.
Then the Apostles and Elders came together to looke to this matter.
7 Nin kidun ile kubi nin lire kan, Biturus nin fita alirina nin ghinu, aworo, “Linuana anan yinnu sa uyenu, iyiru kap Kutellẹ na fere menku nan nya nanan kadur, inan do di bellin Alumai ule ulir, nin nanin tutun inin ma lanza uliru ukunekune ulena Kutellẹ na sunanin mu inin ma nan yina ninghe.
And when there had bene great disputation, Peter rose vp, and said vnto them, Ye men and brethren, ye know that a good while ago, among vs God chose out me, that the Gentiles by my mouth should heare the worde of the Gospel, and beleeue.
8 Kutellẹ yiru ni binai bite kap. Ana dura menku nin namong, anasaru anan salin yinnu Kutellẹ(Alumai) iyita anitime nin ninanin Ufunu ulau Kutellẹ, nafo arike na ana sunari.
And God which knoweth the heartes, bare them witnesse, in giuing vnto them ye holy Ghost euen as he did vnto vs.
9 Kutellẹ na wusu nari ba, anatinanin chaut naghe barna ina yinin nin Yesa. Nanere ana su arikimu ukafara ma.
And he put no difference betweene vs and them, after that by faith he had purified their heartes.
10 Bar yari tima ti Alumai alena yinna nin Yisa sau yenu idofin ti bau na Yahudawe nafo udokan Musa? Usu nanin masin fo ti toro nanin kutura ku getek nabandan min, bar yari timatinanin iyiru kutura ko na ankakani bit ina yinin uyiraba ninna anrik ba titinanin yiru! Bar nanin inje iwa ti Kutellẹ ayi me nana kitene nile umone.
Nowe therefore, why tempt ye God, to lay a yoke on the disciples neckes, which neither our fathers, nor we were able to beare?
11 Tiyiru Kutellẹ na bolunari arik a Yahudawe unuzu tilapi bit bar ilemon na Yesu na su nari. Kutellẹ na bolu arik aYahudawe amini na bolu Alumai alena iyinnu Ningo biteYesu.''
But we beleeue, through the grace of the Lord Iesus Christ to be saued, euen as they doe.
12 Anite vat kitene tatik kubi kona Bitrus wa mala uliru me. Inin kuru ilanza Barnabas nin Bulus, inina nabe kuru belin nanin Kutellẹ. nasu uanfani nin ghinu inani nasu imon idide nan nya na Alumai, imonpuzunu tunu wa nuna Kutellẹ na seru alena Ayahudawe ba.
Then all the multitude kept silence, and heard Barnabas and Paul, which told what signes and wonders God had done among the Gentiles by them.
13 Dana Barnabas nin Bulus wamali uliru min, Yakub, udemine atinna alirina nin nnan yinu sa uyenu nan nya Urshalima a woro,”Linuana anan yinusau yenu lanza ilemon na ma belumu.
And when they helde their peace, Iames answered, saying, Men and brethren, hearken vnto me.
14 Ame Simon ghe malu benlu Kutellẹ namalin ti Alumai mmari nin kidun Ame Kutellẹ nasu nanin anan fere anit ale na imasọ kitime.
Simeon hath declared, howe God first did visite the Gentiles, to take of them a people vnto his Name.
15 Tipiping to na Kutellẹ na belling uworu, tipipin tona anan yenju-nbun na wa nyerti, tina yinin mu.
And to this agree the woordes of the Prophets, as it is written,
16 Nin nuzu manin dak ida fere ugoh kilarin Dauda. ima yitu nafo ulena kekilare tutun, na kina nana.
After this I will returne, and will builde againe the tabernacle of Dauid, which is fallen downe, and the ruines thereof will I build againe, and I will set it vp,
17 Ima sunanin bar anite vat nan yinno men Ugo kutellẹ ari. Nanin ma so umunu na lena iyiri ba, anit alengena inna yichila nanin i dak kitinin inasonanin dana ina malin punu ununuin ibelle to tipipinghe.
That the residue of men might seeke after the Lord, and all the Gentiles vpon whom my Name is called, saith the Lord which doeth all these things.
From the beginning of the worlde, God knoweth all his workes. (aiōn g165)
19 Ame Yakubu tinna aleu ubun liru. Anin woro, “Ninnanin idin yeju na ti chin udamu na lena ichino tilapi mine chindak kiti Kutell, na tiwa woro nanin idofun ti yejee bit nin ti aladubit.
Wherefore my sentence is, that we trouble not them of the Gentiles that are turned to God,
20 Natina nyerti tinyerta udu kitimine, ti wo nanin ichin imong inas elena idin suzu: na iwa li inawa hadaya, nin piziru nawani nani, na iwa li inawa ilenghena imalina ut, ikuru ichin ulin mmi ninawa.
But that we send vnto them, that they abstaine themselues from filthinesse of idoles, and fornication, and that that is strangled, and from blood.
21 Nan nya ni gbiri gbardan kubi kona kunakata anit na belu ti yejee Musa tona ana nyertin, ti yejee na wantin usu nimon ile. Koyeme uwui na sabbath (uwuizshinu) ase gurtina nan nya, kuti inlira na Yahuduwa. Bar andi alena Ayahudawa ba yinnu nin ti yejee tone, iwangye ise nanin kuti mazurso bit”.
For Moses of olde time hath in euery citie them that preache him, seeing he is read in the Synagogues euery Sabbath day.
22 Anan kadura nin na kun, ninmunu nanan yinu sau yenu yina nin tipipin Yakub. Inanin wa fere among nang nya min, inan tọ nanin nin Bulus ah Barnaba, udu Antiok iti anan yinnu sau yenu kikane i yinin iyari adide mine Urshalim i yinamu. Inanin wa fere Yahuda ku ulena iwa yichighe Barsaba nin Sil. Inin ma wadi adidawari nan nya Urshalima.
Then it seemed good to the Apostles and Elders with the whole Church, to sende chosen men of their owne companie to Antiochia with Paul and Barnabas: to wit, Iudas whose surname was Barsabas and Silas, which were chiefe men among the brethren,
23 Inanin wa nyatu ti nyerta inin belle Yahuda nin Sila i yiru idini anan yinu sau yene in Antiok.” Arik anan kadura Yesu nin na kune nin nanan yinu sau yenu itọ nari nin nilip kitimine nin nyartinu udu kitimine anin alena idi Alumai anin na iyina sau yenu anin na isosin nan nya Antiok nin uyenkin Siria in Cilicia.
And wrote letters by them after this maner, THE APOSTLES, and the Elders, and the brethren, vnto the brethren which are of the Gentiles in Antiochia, and in Syria, and in Cilicia, send greeting.
24 Anit na belin nari among nanuzu kusari bit ida kitimin, na arikari wa tu nanin kitimine ba. Tiina lanza i taminu nan nya tikanchi kibinai mine nin beli minu imon elena ima rkichinu kibanai.
Forasmuch as we haue heard, that certaine which went out from vs, haue troubled you with wordes, and cumbred your mindes, saying, Ye must be circumcised and keepe the Lawe: to whom we gaue no such commandement,
25 Nin nuzu nani, tiwa zuru kikane kitikiru, tinanin na fere among anit tinanin na bellin nanin idak kitimin, inin nin Barnabas ah Bulu, alena tidin kauna mine kan.
It seemed therefore good to vs, when we were come together with one accord, to send chosen men vnto you, with our beloued Barnabas and Paul,
26 Anit ahwabane nati ulai mine tikanchi bar kata Chikilari bit Yes.
Men that haue giuen vp their liues for the Name of our Lord Iesus Christ.
27 Tinanin kuru ti tọ Yabuda nin Sila udu kitimine. mma bellinminu elemon na ti su nyerte kitene.
We haue therefore sent Iudas and Silas, which shall also tell you ye same things by mouth.
28 Tiyene uta chau kitin Funu ulau nin narik na chau i dofin tibau tidoka na Yahudawab. ninnanin tina dumun su i dofin tọ tidoke.
For it seemed good to the holy Ghost, and to vs, to lay no more burden vpon you, then these necessary things,
29 Chinon uli nimonli elengena ina chil kukot. Naiwa li mmi ninawaba, nin li ninawa elengena imalina utua. Nin tutun ichin u piziru nawani na don mine. Andi i chino usu nileli imon, ima suzu ilemon na chau. imansokalau.
That is, that ye abstaine from things offered to idoles, and blood, and that that is strangled, and from fornication: from which if ye keepe your selues, ye shall doe well. Fare ye well.
30 Anit awa nas na iwaferewe inuzu kusarin Urshalima inanin wa dak u Antiok. Dana anan yinu sau yenu iwa dikitikirum ma inin na nanin ma nyerte.
Nowe when they were departed, they came to Antiochia, and after that they had assembled the multitude, they deliuered the Epistle.
31 Dana anan yinu sau yenu garta unyertine iwa lanza mang nin liuru in, bar ulire wa tinanin likara kibinai.
And when they had read it, they reioyced for the consolation.
32 Inin wadi anan yenjun bun, Yahuda nin Sila lira kan inin ta ananyinu sauyenu likara kibinai kikane, nin bunu nanin iyinin nan nya Chikilari Yesu.
And Iudas and Silas being Prophets, exhorted the brethren with many wordes, and strengthened them.
33 Nin nuzu nanin Yahuda nin Sila ilekubi kikane ini. fita ta ubelen kwillu udu Urshalim, anan yinu sauyenu nan nya Antiok ta nanin ilira uduru kalau inin nya.
And after they had taried there a space, they were let goe in peace of the brethren vnto the Apostles.
34 Ama Sila yinna alawa kikane.
Notwithstanding Silas thought good to abide there still.
35 Ama Bulus nin Barnabas ile ubun lisosin nan nya Antiok. Kube dana iwadi kikan, inin nin namon itin dursuzu anite nin su nanin uwa, ázi kitene tipipin Isá.
Paul also and Barnabas continued in Antiochia, teaching and preaching with many other, the worde of the Lord.
36 Nin nuzu kon kubi Bulus nin woro Barnabas ku,'' nati do kokame ni gbiri ni gbiri ti di lisu linana anan yinu sauyenu kikana tinamaldursuza tipipin Isa Ugo. Nin su nanin tima nin yinnu u chinmine yinnu nin salin yenu mine kitin Isa Ugo.
But after certaine dayes, Paul said vnto Barnabas, Let vs returne, and visite our brethren in euery citie, where we haue preached the worde of the Lord, and see how they doe.
37 Barnabas yina nin liru Bulus anin woro uchau ti yiru Yohana ku ulena idin yichighe Markus ti gyah nin ghe tutun.
And Barnabas counselled to take with them Iohn, called Marke.
38 Ame Bulus belle Barnabas ku na uchau tiyiru Markus kuba, barna Markus wa chinnari kusarin Panphili, amini wa nari ulinbun kata nan ghinu.
But Paul thought it not meete to take him vnto their companie, which departed from them from Pamphylia, and went not with them to the worke.
39 Bulus nin Barnabas wa yinin natimine kitenen lira uneba, bar nanin itina wusọ chingh. Barnabas yira Markus ku ligowe nin gh. Inin pira ujirgin mmen i gyah udu Cipros.
Then were they so stirred, that they departed asunder one from the other, so that Barnabas tooke Marke, and sailed vnto Cyprus.
40 Ame Bulus fere Sil, ulena na worin dak unuzu Antio, anan su kata nin ghe. Ananyinnu sauyenu kikane itananin inlira nun woro Kutellẹ bun Bulus ku nin Sila. inin inin nabe tinna inuzu kusarin Antiock.
And Paul chose Silas and departed, being commended of the brethren vnto the grace of God.
41 Bulus tina allebun chin nin Sila vat Siria nin niti Cilicia. Nan nya niti niti iya buzun Anayinu sauyenu Yesu Chikilari nikibinai kirum.
And he went through Syria and Cilicia, stablishing the Churches.
