Katwa Nono Katwa 15
1 Among Ayahudawa nuzu kusari Urdun nin da kagbiri Antiyok. Inin tina dursusu na lumai na iyina nin yesu kikane inin woro “ulena ina bogye ba na ama piru kitenekane kana, nafo tipipin musa
And certain ones, descending from Judea, were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”
2 Kube na Buluse nin Barnabas wasu maqyerdan nan ghinu, anan yinnusauyenu nan nya Anticok intin na iwor, Bulu, Barnabas nan na mong ido u Urshalima kiti nannan kadura Yisa nin nin nakune i yene utirunun.
Therefore, when Paul and Barnabas made no small uprising against them, they decided that Paul and Barnabas, and some from the opposing side, should go up to the Apostles and priests in Jerusalem concerning this question.
3 Ninkidu, Bulus nin Barnaabas ah among anan yinnu sa usalin yenu wa tunanin nuzu nan nya Antio, inanin wa chinu ikata kusarin Ponenisiya nin Samariya. In chin mine kap iwa yisisin niti niti, inanin wabelin anan yine sa usalin yenu nin woro alumai yinna nin Yis. dana ilanza ulur, vat anan yinu Yisa niti niti nibinai mine wâ kulo nin liburi libo Kan.
Therefore, being led by the church, they traveled through Phoenicia and Samaria, describing the conversion of the Gentiles. And they caused great joy among all the brothers.
4 Dana, Bulus nin Barnabas nin na mong duru nan nya Urshalima, nono kata yesu wa seru nanin nin kibinai kibuo nin na kune ah among anan yinnu lipitin kikane. Nin nanin Bulus nin Barnabas belle kadura nilemong na Kutelle na su nin ghinu nan nya na Alumai.
And when they had arrived in Jerusalem, they were received by the church and the Apostles and the elders, reporting what great things God had done with them.
5 Tutun amon Ayahudawe na iyinna nin Yesu, inin idi nan nya na Farisawa imini wa fita nan nya nanan yinnu Yesu ì wor, “inin Alumai mase ulaiba sai isu nanin ubuo na churu inin dofuno tibau Musa tona Kutellẹ na nighe.”
But some from the sect of the Pharisees, those who were believers, rose up saying, “It is necessary for them to be circumcised and to be instructed to keep the Law of Moses.”
6 Uliru une wa ti anan kadura nin na kune isọ ktikirum isu uliru kitene.
And the Apostles and elders came together to take care of this matter.
7 Nin kidun ile kubi nin lire kan, Biturus nin fita alirina nin ghinu, aworo, “Linuana anan yinnu sa uyenu, iyiru kap Kutellẹ na fere menku nan nya nanan kadur, inan do di bellin Alumai ule ulir, nin nanin tutun inin ma lanza uliru ukunekune ulena Kutellẹ na sunanin mu inin ma nan yina ninghe.
And after a great contention had taken place, Peter rose up and said to them: “Noble brothers, you know that, in recent days, God has chosen from among us, by my mouth, Gentiles to hear the word of the Gospel and to believe.
8 Kutellẹ yiru ni binai bite kap. Ana dura menku nin namong, anasaru anan salin yinnu Kutellẹ(Alumai) iyita anitime nin ninanin Ufunu ulau Kutellẹ, nafo arike na ana sunari.
And God, who knows hearts, offered testimony, by giving the Holy Spirit to them, just as to us.
9 Kutellẹ na wusu nari ba, anatinanin chaut naghe barna ina yinin nin Yesa. Nanere ana su arikimu ukafara ma.
And he distinguished nothing between us and them, purifying their hearts by faith.
10 Bar yari tima ti Alumai alena yinna nin Yisa sau yenu idofin ti bau na Yahudawe nafo udokan Musa? Usu nanin masin fo ti toro nanin kutura ku getek nabandan min, bar yari timatinanin iyiru kutura ko na ankakani bit ina yinin uyiraba ninna anrik ba titinanin yiru! Bar nanin inje iwa ti Kutellẹ ayi me nana kitene nile umone.
Now therefore, why do you tempt God to impose a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?
11 Tiyiru Kutellẹ na bolunari arik a Yahudawe unuzu tilapi bit bar ilemon na Yesu na su nari. Kutellẹ na bolu arik aYahudawe amini na bolu Alumai alena iyinnu Ningo biteYesu.''
But by the grace of the Lord Jesus Christ, we believe in order to be saved, in the same manner also as them.”
12 Anite vat kitene tatik kubi kona Bitrus wa mala uliru me. Inin kuru ilanza Barnabas nin Bulus, inina nabe kuru belin nanin Kutellẹ. nasu uanfani nin ghinu inani nasu imon idide nan nya na Alumai, imonpuzunu tunu wa nuna Kutellẹ na seru alena Ayahudawe ba.
Then the entire multitude was silent. And they were listening to Barnabas and Paul, describing what great signs and wonders God had wrought among the Gentiles through them.
13 Dana Barnabas nin Bulus wamali uliru min, Yakub, udemine atinna alirina nin nnan yinu sa uyenu nan nya Urshalima a woro,”Linuana anan yinusau yenu lanza ilemon na ma belumu.
And after they had been silent, James responded by saying: “Noble brothers, listen to me.
14 Ame Simon ghe malu benlu Kutellẹ namalin ti Alumai mmari nin kidun Ame Kutellẹ nasu nanin anan fere anit ale na imasọ kitime.
Simon has explained in what manner God first visited, so as to take from the Gentiles a people to his name.
15 Tipiping to na Kutellẹ na belling uworu, tipipin tona anan yenju-nbun na wa nyerti, tina yinin mu.
And the words of the Prophets are in agreement with this, just as it was written:
16 Nin nuzu manin dak ida fere ugoh kilarin Dauda. ima yitu nafo ulena kekilare tutun, na kina nana.
‘After these things, I will return, and I will rebuild the tabernacle of David, which has fallen down. And I will rebuild its ruins, and I will raise it up,
17 Ima sunanin bar anite vat nan yinno men Ugo kutellẹ ari. Nanin ma so umunu na lena iyiri ba, anit alengena inna yichila nanin i dak kitinin inasonanin dana ina malin punu ununuin ibelle to tipipinghe.
so that the rest of men may seek the Lord, along with all the nations over whom my name has been invoked, says the Lord, who does these things.’
To the Lord, his own work has been known from eternity. (aiōn g165)
19 Ame Yakubu tinna aleu ubun liru. Anin woro, “Ninnanin idin yeju na ti chin udamu na lena ichino tilapi mine chindak kiti Kutell, na tiwa woro nanin idofun ti yejee bit nin ti aladubit.
Because of this, I judge that those who were converted to God from among the Gentiles are not to be disturbed,
20 Natina nyerti tinyerta udu kitimine, ti wo nanin ichin imong inas elena idin suzu: na iwa li inawa hadaya, nin piziru nawani nani, na iwa li inawa ilenghena imalina ut, ikuru ichin ulin mmi ninawa.
but instead that we write to them, that they should keep themselves from the defilement of idols, and from fornication, and from whatever has been suffocated, and from blood.
21 Nan nya ni gbiri gbardan kubi kona kunakata anit na belu ti yejee Musa tona ana nyertin, ti yejee na wantin usu nimon ile. Koyeme uwui na sabbath (uwuizshinu) ase gurtina nan nya, kuti inlira na Yahuduwa. Bar andi alena Ayahudawa ba yinnu nin ti yejee tone, iwangye ise nanin kuti mazurso bit”.
For Moses, from ancient times, has had in each city those who preach him in the synagogues, where he is read on every Sabbath.”
22 Anan kadura nin na kun, ninmunu nanan yinu sau yenu yina nin tipipin Yakub. Inanin wa fere among nang nya min, inan tọ nanin nin Bulus ah Barnaba, udu Antiok iti anan yinnu sau yenu kikane i yinin iyari adide mine Urshalim i yinamu. Inanin wa fere Yahuda ku ulena iwa yichighe Barsaba nin Sil. Inin ma wadi adidawari nan nya Urshalima.
Then it pleased the Apostles and elders, with the whole Church, to choose men from among them, and to send to Antioch, with Paul and Barnabas, and Judas, who was surnamed Barsabbas, and Silas, preeminent men among the brothers,
23 Inanin wa nyatu ti nyerta inin belle Yahuda nin Sila i yiru idini anan yinu sau yene in Antiok.” Arik anan kadura Yesu nin na kune nin nanan yinu sau yenu itọ nari nin nilip kitimine nin nyartinu udu kitimine anin alena idi Alumai anin na iyina sau yenu anin na isosin nan nya Antiok nin uyenkin Siria in Cilicia.
what was written by their own hands: “The Apostles and elders, brothers, to those who are at Antioch and Syria and Cilicia, brothers from the Gentiles, greetings.
24 Anit na belin nari among nanuzu kusari bit ida kitimin, na arikari wa tu nanin kitimine ba. Tiina lanza i taminu nan nya tikanchi kibinai mine nin beli minu imon elena ima rkichinu kibanai.
Since we have heard that some, going out from among us, have troubled you with words, subverting your souls, to whom we gave no commandment,
25 Nin nuzu nani, tiwa zuru kikane kitikiru, tinanin na fere among anit tinanin na bellin nanin idak kitimin, inin nin Barnabas ah Bulu, alena tidin kauna mine kan.
it pleased us, being assembled as one, to choose men and to send them to you, with our most beloved Barnabas and Paul:
26 Anit ahwabane nati ulai mine tikanchi bar kata Chikilari bit Yes.
men who have handed over their lives on behalf of the name of our Lord Jesus Christ.
27 Tinanin kuru ti tọ Yabuda nin Sila udu kitimine. mma bellinminu elemon na ti su nyerte kitene.
Therefore, we have sent Judas and Silas, who themselves also will, with the spoken word, reaffirm to you the same things.
28 Tiyene uta chau kitin Funu ulau nin narik na chau i dofin tibau tidoka na Yahudawab. ninnanin tina dumun su i dofin tọ tidoke.
For it has seemed good to the Holy Spirit and to us to impose no further burden upon you, other than these necessary things:
29 Chinon uli nimonli elengena ina chil kukot. Naiwa li mmi ninawaba, nin li ninawa elengena imalina utua. Nin tutun ichin u piziru nawani na don mine. Andi i chino usu nileli imon, ima suzu ilemon na chau. imansokalau.
that you abstain from things immolated to idols, and from blood, and from what has been suffocated, and from fornication. You will do well to keep yourselves from these things. Farewell.”
30 Anit awa nas na iwaferewe inuzu kusarin Urshalima inanin wa dak u Antiok. Dana anan yinu sau yenu iwa dikitikirum ma inin na nanin ma nyerte.
And so, having been dismissed, they went down to Antioch. And gathering the multitude together, they delivered the epistle.
31 Dana anan yinu sau yenu garta unyertine iwa lanza mang nin liuru in, bar ulire wa tinanin likara kibinai.
And when they had read it, they were gladdened by this consolation.
32 Inin wadi anan yenjun bun, Yahuda nin Sila lira kan inin ta ananyinu sauyenu likara kibinai kikane, nin bunu nanin iyinin nan nya Chikilari Yesu.
But Judas and Silas, being also prophets themselves, consoled the brothers with many words, and they were strengthened.
33 Nin nuzu nanin Yahuda nin Sila ilekubi kikane ini. fita ta ubelen kwillu udu Urshalim, anan yinu sauyenu nan nya Antiok ta nanin ilira uduru kalau inin nya.
Then, after spending some more time there, they were dismissed with peace, by the brothers, to those who had sent them.
34 Ama Sila yinna alawa kikane.
But it seemed good to Silas to remain there. So Judas alone departed to Jerusalem.
35 Ama Bulus nin Barnabas ile ubun lisosin nan nya Antiok. Kube dana iwadi kikan, inin nin namon itin dursuzu anite nin su nanin uwa, ázi kitene tipipin Isá.
And Paul and Barnabas remained at Antioch, with many others, teaching and evangelizing the Word of the Lord.
36 Nin nuzu kon kubi Bulus nin woro Barnabas ku,'' nati do kokame ni gbiri ni gbiri ti di lisu linana anan yinu sauyenu kikana tinamaldursuza tipipin Isa Ugo. Nin su nanin tima nin yinnu u chinmine yinnu nin salin yenu mine kitin Isa Ugo.
Then, after some days, Paul said to Barnabas, “Let us return to visit the brothers throughout all the cities in which we have preached the Word of the Lord, to see how they are.”
37 Barnabas yina nin liru Bulus anin woro uchau ti yiru Yohana ku ulena idin yichighe Markus ti gyah nin ghe tutun.
And Barnabas wanted to take John, who was surnamed Mark, with them also.
38 Ame Bulus belle Barnabas ku na uchau tiyiru Markus kuba, barna Markus wa chinnari kusarin Panphili, amini wa nari ulinbun kata nan ghinu.
But Paul was saying that he ought not to be received, since he withdrew from them at Pamphylia, and he had not gone with them in the work.
39 Bulus nin Barnabas wa yinin natimine kitenen lira uneba, bar nanin itina wusọ chingh. Barnabas yira Markus ku ligowe nin gh. Inin pira ujirgin mmen i gyah udu Cipros.
And there occurred a dissension, to such an extent that they departed from one another. And Barnabas, indeed taking Mark, sailed to Cyprus.
40 Ame Bulus fere Sil, ulena na worin dak unuzu Antio, anan su kata nin ghe. Ananyinnu sauyenu kikane itananin inlira nun woro Kutellẹ bun Bulus ku nin Sila. inin inin nabe tinna inuzu kusarin Antiock.
Yet truly, Paul, choosing Silas, set out, being delivered by the brothers to the grace of God.
41 Bulus tina allebun chin nin Sila vat Siria nin niti Cilicia. Nan nya niti niti iya buzun Anayinu sauyenu Yesu Chikilari nikibinai kirum.
And he traveled through Syria and Cilicia, confirming the Churches, instructing them to keep the precepts of the Apostles and the elders.
