Katwa Nono Katwa 15
1 Among Ayahudawa nuzu kusari Urdun nin da kagbiri Antiyok. Inin tina dursusu na lumai na iyina nin yesu kikane inin woro “ulena ina bogye ba na ama piru kitenekane kana, nafo tipipin musa
And certain men, who came down from Judea, taught the brothers, Unless ye will be circumcised in the custom of Moses, ye cannot be saved.
2 Kube na Buluse nin Barnabas wasu maqyerdan nan ghinu, anan yinnusauyenu nan nya Anticok intin na iwor, Bulu, Barnabas nan na mong ido u Urshalima kiti nannan kadura Yisa nin nin nakune i yene utirunun.
Therefore, no small dissension and debate having developed with Paul and Barnabas against them, they appointed Paul and Barnabas, and some other men from them, to go up to Jerusalem to the apostles and elders in Jerusalem about this issue.
3 Ninkidu, Bulus nin Barnaabas ah among anan yinnu sa usalin yenu wa tunanin nuzu nan nya Antio, inanin wa chinu ikata kusarin Ponenisiya nin Samariya. In chin mine kap iwa yisisin niti niti, inanin wabelin anan yine sa usalin yenu nin woro alumai yinna nin Yis. dana ilanza ulur, vat anan yinu Yisa niti niti nibinai mine wâ kulo nin liburi libo Kan.
Indeed therefore, having been helped for the trip by the congregation, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles. And they caused great joy to all the brothers.
4 Dana, Bulus nin Barnabas nin na mong duru nan nya Urshalima, nono kata yesu wa seru nanin nin kibinai kibuo nin na kune ah among anan yinnu lipitin kikane. Nin nanin Bulus nin Barnabas belle kadura nilemong na Kutelle na su nin ghinu nan nya na Alumai.
And after arriving in Jerusalem, they were received by the church and the apostles and the elders. And they reported as many things as God did with them.
5 Tutun amon Ayahudawe na iyinna nin Yesu, inin idi nan nya na Farisawa imini wa fita nan nya nanan yinnu Yesu ì wor, “inin Alumai mase ulaiba sai isu nanin ubuo na churu inin dofuno tibau Musa tona Kutellẹ na nighe.”
But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses.
6 Uliru une wa ti anan kadura nin na kune isọ ktikirum isu uliru kitene.
And the apostles and the elders were assembled together to see about this matter.
7 Nin kidun ile kubi nin lire kan, Biturus nin fita alirina nin ghinu, aworo, “Linuana anan yinnu sa uyenu, iyiru kap Kutellẹ na fere menku nan nya nanan kadur, inan do di bellin Alumai ule ulir, nin nanin tutun inin ma lanza uliru ukunekune ulena Kutellẹ na sunanin mu inin ma nan yina ninghe.
And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good news, and to believe.
8 Kutellẹ yiru ni binai bite kap. Ana dura menku nin namong, anasaru anan salin yinnu Kutellẹ(Alumai) iyita anitime nin ninanin Ufunu ulau Kutellẹ, nafo arike na ana sunari.
And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us.
9 Kutellẹ na wusu nari ba, anatinanin chaut naghe barna ina yinin nin Yesa. Nanere ana su arikimu ukafara ma.
And he made not one distinction between both us and them, having purified their hearts by faith.
10 Bar yari tima ti Alumai alena yinna nin Yisa sau yenu idofin ti bau na Yahudawe nafo udokan Musa? Usu nanin masin fo ti toro nanin kutura ku getek nabandan min, bar yari timatinanin iyiru kutura ko na ankakani bit ina yinin uyiraba ninna anrik ba titinanin yiru! Bar nanin inje iwa ti Kutellẹ ayi me nana kitene nile umone.
Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
11 Tiyiru Kutellẹ na bolunari arik a Yahudawe unuzu tilapi bit bar ilemon na Yesu na su nari. Kutellẹ na bolu arik aYahudawe amini na bolu Alumai alena iyinnu Ningo biteYesu.''
But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also.
12 Anite vat kitene tatik kubi kona Bitrus wa mala uliru me. Inin kuru ilanza Barnabas nin Bulus, inina nabe kuru belin nanin Kutellẹ. nasu uanfani nin ghinu inani nasu imon idide nan nya na Alumai, imonpuzunu tunu wa nuna Kutellẹ na seru alena Ayahudawe ba.
And all the multitude kept silent, and they heard Barnabas and Paul describing how many signs and wonders God did among the Gentiles through them.
13 Dana Barnabas nin Bulus wamali uliru min, Yakub, udemine atinna alirina nin nnan yinu sa uyenu nan nya Urshalima a woro,”Linuana anan yinusau yenu lanza ilemon na ma belumu.
And after they were quiet, James answered, saying, Men, brothers, hear me.
14 Ame Simon ghe malu benlu Kutellẹ namalin ti Alumai mmari nin kidun Ame Kutellẹ nasu nanin anan fere anit ale na imasọ kitime.
Simeon described how God first came to help, to take from the Gentiles a people for his name.
15 Tipiping to na Kutellẹ na belling uworu, tipipin tona anan yenju-nbun na wa nyerti, tina yinin mu.
And to this the words of the prophets agree, as it is written,
16 Nin nuzu manin dak ida fere ugoh kilarin Dauda. ima yitu nafo ulena kekilare tutun, na kina nana.
After these things I will return, and I will rebuild the tabernacle of David that has fallen. And I will rebuild the things of it that have been demolished, and I will restore it,
17 Ima sunanin bar anite vat nan yinno men Ugo kutellẹ ari. Nanin ma so umunu na lena iyiri ba, anit alengena inna yichila nanin i dak kitinin inasonanin dana ina malin punu ununuin ibelle to tipipinghe.
so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things.
Known to God from the age are all his works. (aiōn g165)
19 Ame Yakubu tinna aleu ubun liru. Anin woro, “Ninnanin idin yeju na ti chin udamu na lena ichino tilapi mine chindak kiti Kutell, na tiwa woro nanin idofun ti yejee bit nin ti aladubit.
Therefore I judge not to trouble those from the Gentiles who are turning to God,
20 Natina nyerti tinyerta udu kitimine, ti wo nanin ichin imong inas elena idin suzu: na iwa li inawa hadaya, nin piziru nawani nani, na iwa li inawa ilenghena imalina ut, ikuru ichin ulin mmi ninawa.
but to write to them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.
21 Nan nya ni gbiri gbardan kubi kona kunakata anit na belu ti yejee Musa tona ana nyertin, ti yejee na wantin usu nimon ile. Koyeme uwui na sabbath (uwuizshinu) ase gurtina nan nya, kuti inlira na Yahuduwa. Bar andi alena Ayahudawa ba yinnu nin ti yejee tone, iwangye ise nanin kuti mazurso bit”.
For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every sabbath.
22 Anan kadura nin na kun, ninmunu nanan yinu sau yenu yina nin tipipin Yakub. Inanin wa fere among nang nya min, inan tọ nanin nin Bulus ah Barnaba, udu Antiok iti anan yinnu sau yenu kikane i yinin iyari adide mine Urshalim i yinamu. Inanin wa fere Yahuda ku ulena iwa yichighe Barsaba nin Sil. Inin ma wadi adidawari nan nya Urshalima.
Then it was decided by the apostles and the elders, with the whole assembly, to send men chosen from them to Antioch with Paul and Barnabas, namely, Judas called Barsabbas, and Silas, leading men among the brothers,
23 Inanin wa nyatu ti nyerta inin belle Yahuda nin Sila i yiru idini anan yinu sau yene in Antiok.” Arik anan kadura Yesu nin na kune nin nanan yinu sau yenu itọ nari nin nilip kitimine nin nyartinu udu kitimine anin alena idi Alumai anin na iyina sau yenu anin na isosin nan nya Antiok nin uyenkin Siria in Cilicia.
after writing by their hand these things: The apostles, and the elders, and the brothers, to those down in Antioch and Syria and Cilicia, to the brothers of the Gentiles, greeting.
24 Anit na belin nari among nanuzu kusari bit ida kitimin, na arikari wa tu nanin kitimine ba. Tiina lanza i taminu nan nya tikanchi kibinai mine nin beli minu imon elena ima rkichinu kibanai.
Since we have heard that certain men who went out from us have troubled you with words, disturbing your souls, saying to be circumcised, and to keep the law, to whom we did not command,
25 Nin nuzu nani, tiwa zuru kikane kitikiru, tinanin na fere among anit tinanin na bellin nanin idak kitimin, inin nin Barnabas ah Bulu, alena tidin kauna mine kan.
it was decided by us, having become unanimous, to send chosen men to you with our beloved Barnabas and Paul,
26 Anit ahwabane nati ulai mine tikanchi bar kata Chikilari bit Yes.
men who have given over their lives for the name of our Lord Jesus Christ.
27 Tinanin kuru ti tọ Yabuda nin Sila udu kitimine. mma bellinminu elemon na ti su nyerte kitene.
We have therefore sent Judas and Silas, themselves also declaring the same things by speech.
28 Tiyene uta chau kitin Funu ulau nin narik na chau i dofin tibau tidoka na Yahudawab. ninnanin tina dumun su i dofin tọ tidoke.
For it was decided by the Holy Spirit, and by us, to lay upon you not one greater burden than these necessary things:
29 Chinon uli nimonli elengena ina chil kukot. Naiwa li mmi ninawaba, nin li ninawa elengena imalina utua. Nin tutun ichin u piziru nawani na don mine. Andi i chino usu nileli imon, ima suzu ilemon na chau. imansokalau.
to abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication, keeping yourselves from which, ye will do well. Be strong.
30 Anit awa nas na iwaferewe inuzu kusarin Urshalima inanin wa dak u Antiok. Dana anan yinu sau yenu iwa dikitikirum ma inin na nanin ma nyerte.
Indeed therefore after being dismissed, they came to Antioch, and having gathered the multitude together, they delivered the letter.
31 Dana anan yinu sau yenu garta unyertine iwa lanza mang nin liuru in, bar ulire wa tinanin likara kibinai.
And after reading it, they rejoiced for the encouragement.
32 Inin wadi anan yenjun bun, Yahuda nin Sila lira kan inin ta ananyinu sauyenu likara kibinai kikane, nin bunu nanin iyinin nan nya Chikilari Yesu.
And Judas and Silas, being themselves also prophets, exhorted the brothers by much speech, and strengthened them.
33 Nin nuzu nanin Yahuda nin Sila ilekubi kikane ini. fita ta ubelen kwillu udu Urshalim, anan yinu sauyenu nan nya Antiok ta nanin ilira uduru kalau inin nya.
And after spending some time, they were dismissed with peace from the brothers to the apostles.
34 Ama Sila yinna alawa kikane.
[This verse is not in the majority of the Greek manuscripts.]
35 Ama Bulus nin Barnabas ile ubun lisosin nan nya Antiok. Kube dana iwadi kikan, inin nin namon itin dursuzu anite nin su nanin uwa, ázi kitene tipipin Isá.
But Paul and Barnabas continued in Antioch, teaching and preaching good news, the word of the Lord, with many others also.
36 Nin nuzu kon kubi Bulus nin woro Barnabas ku,'' nati do kokame ni gbiri ni gbiri ti di lisu linana anan yinu sauyenu kikana tinamaldursuza tipipin Isa Ugo. Nin su nanin tima nin yinnu u chinmine yinnu nin salin yenu mine kitin Isa Ugo.
And after some days Paul said to Barnabas, After returning, surely we could help our brothers in every city in which we proclaimed the word of the Lord, how they fare.
37 Barnabas yina nin liru Bulus anin woro uchau ti yiru Yohana ku ulena idin yichighe Markus ti gyah nin ghe tutun.
And Barnabas wanted to take along John called Mark.
38 Ame Bulus belle Barnabas ku na uchau tiyiru Markus kuba, barna Markus wa chinnari kusarin Panphili, amini wa nari ulinbun kata nan ghinu.
But Paul thought it not worthy to bring along this man who withdrew from them from Pamphylia, and not having gone with them to the work.
39 Bulus nin Barnabas wa yinin natimine kitenen lira uneba, bar nanin itina wusọ chingh. Barnabas yira Markus ku ligowe nin gh. Inin pira ujirgin mmen i gyah udu Cipros.
Therefore a provocation developed, so as for them to separate from each other, and Barnabas to sail for Cyprus, after taking Mark,
40 Ame Bulus fere Sil, ulena na worin dak unuzu Antio, anan su kata nin ghe. Ananyinnu sauyenu kikane itananin inlira nun woro Kutellẹ bun Bulus ku nin Sila. inin inin nabe tinna inuzu kusarin Antiock.
but Paul, having selected Silas, went forth after being delivered to the grace of God by the brothers.
41 Bulus tina allebun chin nin Sila vat Siria nin niti Cilicia. Nan nya niti niti iya buzun Anayinu sauyenu Yesu Chikilari nikibinai kirum.
And he passed through Syria and Cilicia, encouraging the congregations.
