Katwa Nono Katwa 14
1 Nyan min Iconiun Paul nin Barnabas iwa piro kutii lira na Yawudawa, i belle tipipin Yise nin likara me. amini wa ti, a yahudawa nin na Greek i yinna nin tipipin Yesu.
In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.
2 Vat nin nanin among a Yhudawe wa yinin ba, inin belle anan salin yinu Kutelle ba inari, ita nibinai nanan salinyinu Kutelle nan.
But the disbelieving Jews stirred up and embittered the souls of the Gentiles against the brothers.
3 Nin nan Paul nin Barnabas i ya don-don kite ne kan imini wa lira tipipin Kutelle sa fiu, amini wa ninani kaduran bolu Kutelle kana ti kamata ti se ba
Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands.
4 Vat nin nanin anite i wawuchu kidaw, among ima dofunu among nin belle indofunu nono kata Y bellin esu.
But the multitude of the city was divided. Part sided with the Jews and part with the apostles.
5 Nin nanin anan salin yiri Kutelle, nin na yahudawa, i wa tinin risu na dida mine, inan taasu an Paul nin Barnabas,
When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,
6 Dana ulire daa kutuf nan Bulus nin barnabas imini iwa chun ka gbire udu nmin [Kagbiri] Liconia, Listra nin Derba a usauran niti naana nidi pit ba.
they became aware of it and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region.
7 kikanare tutung an Paul nin barnabas iwa tinin bellu nani nin dursuzu ani tipipin Kutelle,
There they preached the Good News.
8 Nan Listra umong unit wa diku salikara nabunu. Kubi kona uname wa marighe, na a sa tabina u sun chinba.
At Lystra a certain man sat, impotent in his feet, a cripple from his mother’s womb, who never had walked.
9 Unit une wa lanza paul ku inliru, dana paul yeneghe, paul yinno, yinnume sau yenume matighe ashin.
He was listening to Paul speaking, who, fastening eyes on him and seeing that he had faith to be made whole,
10 Amini wa belinghe nin liwui kan “fita nin nabunufe, “Ninnanin unite ghina nin nabunume atinan chinu.
said with a loud voice, “Stand upright on your feet!” He leapt up and walked.
11 Dana anite yene ile imon na Bulus in su, ittunna ighantinna tiwui mine in belu nin tilem Nikoniyum “atelle abebene danari nafo anit.”
When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, “The gods have come down to us in the likeness of men!”
12 Inin naa an paul nin Barnabas tisa, barnabase inaghe lisa “zeus”ame paul iyichilaghe nin lisa“harmas”bar ame wadi unanliru udiawe.
They called Barnabas “Jupiter”, and Paul “Mercury”, because he was the chief speaker.
13 Kutin prist zeus wadik kibulun kagbiri, ame nin anite, itina i nuzu kap udas nin nin Ninamine a tifulawa amomoagigimeichizina unakwizu usakirfais.
The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.
14 Tutun Paul nin Barnabas lanza nanin inuzu nin kibinain kibibit nin jartina
But when the apostles, Barnabas and Paul, heard of it, they tore their clothes and sprang into the multitude, crying out,
15 inin woro anite bar yanghari imasu ilaimone? bar nanin na iwa molu inamine ba, arikima anitari nafo anighe, tida mini nin liru uma, tidimun su ichin imon inazan ine idak kiti Kutelle un nan la, amare ulena anake kitene nin kutin ah kuli kubgardan
“Men, why are you doing these things? We also are men of the same nature as you, and bring you good news, that you should turn from these vain things to the living God, who made the sky, the earth, the sea, and all that is in them;
16 Nayirin burne, vat mine alenge na idi Ayahudawa ba wadin dortu namong atelle na iwa dinin suwe. Kutelle wa yinnin idortu nani bara na iwa yirughe ba.
who in the generations gone by allowed all the nations to walk in their own ways.
17 Ama awa durso nari nworu adin sunari katwa kacine. Amere asa ata uwuru ju, akuru ata imuse kunjo. Asa aamere tutung nafi imoli, ukuru akulo nibinayi mine nin nayi abo.
Yet he didn’t leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness.”
18 Anite wa lanza imon ilenge na Paul nbelle, vat nin nani iwa yita nin su inakpiza ina ididya ine isu Paul nin Barnabas ku usujada. Ama udu nimalighe, anite kpiliza na isu ba.
Even saying these things, they hardly stopped the multitudes from making a sacrifice to them.
19 among a Ayahudawa, da unuzu Antiyok nin Ikoniyum, iwa dak ida risa anite gbardang nin nanan Listira inin nworu ilemon na Paul din bellu mimnu kinuwaridi. Anite na iyinna nin lire na Yahudawe tunna ilanza ayi nin Paul. Ita a Yahudawa tinnan filisu pau, inin kuru wunughe udu das kagbir, kikane iwa chiso aku
But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul and dragged him out of the city, supposing that he was dead.
20 Among na iwa yinni nin liru Kutelle Listira wa tinin iyisina ku popo Paul, kikane na awanonku kutinghe. Paul tunna azinto. Anin fita nya nin nanan yinnun nin liru Yesu inin pira ka gbire.
But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas to Derbe.
21 Iwa so ita ayiri kikane ka, ile ubun bellu tipipin Yes, aniti gbardan wa yinin nin tipipinghe, nin kidu Paul nin Barnabas ita ubellen kwilu. inin kuru ida u Listira. inani wa kuru ikata udu Ikoniyum ini kuru ikata udu ka gbiri Antiyok nanya Pisidiya
When they had preached the Good News to that city and had made many disciples, they returned to Lystra, Iconium, and Antioch,
22 Vat kika na ipira iyatinin nizu linana likara nayi, na iwa lanza fiu ba, imini wa balin nanin yinu mine nin salin yenu itere kibinai mine nan ny, bar nanin nan nya tikanchi tona tinare matinari tipiru kitekane[kilari Kutelle]
strengthening the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into God’s Kingdom.
23 Paul nin Barnabas wa fere adidya nanya ligozin nanite. Nin tin bellen gniu nan nya nite Paul nin Barnabas inanin wa pitirin anite, i ta ayiri nan ghinu i nin ta ilira nin kifin unu[sauli ninmunli] nin nanin Paul nin Barnabas ininnakwa nanin kiti Kutelle udia urkana iwa yinin ninghe ama bunu nanin,
When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord on whom they had believed.
24 Unuzu kidun, an Paul nin Barnabas, wa kata udu pisidiya inin da Upampiliya.
They passed through Pisidia and came to Pamphylia.
25 Nanya kusa kone, inin lirina tipipin Kutelle nan ghe ka gbiri Perga innin kata udu Attalia.
When they had spoken the word in Perga, they went down to Attalia.
26 Kikanner, iwa nin pira ujirgi mmen intina i kwiila udu Antakiya, nanghe kagbiri in Siriya. Kagbiri kanere iwa fere Paul nin Barnabas do nnan niti idi su uwaze ku, tutung niti nanga anan yinnu nin Yesu wasu nlira Kutelle bun Paul nin Barnabas nanya katwawe na ina malu nene.
From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled.
27 Kubikono iwadak nanya Antiyok inin yichila anan yinnu sa uyenu kitikirum, inin belle elemon na Kutelle nasu nin punu kibulun udu iktinanan salin yinu Kutelle ini selibou lirika longo na lima du nin ghinu kitene nin yinnu yesu
When they had arrived and had gathered the assembly together, they reported all the things that God had done with them, and that he had opened a door of faith to the nations.
28 Nin nanin Paul nin Barnabas wa dodon nin nono kata Kutelle
They stayed there with the disciples for a long time.
