Katwa Nono Katwa 14
1 Nyan min Iconiun Paul nin Barnabas iwa piro kutii lira na Yawudawa, i belle tipipin Yise nin likara me. amini wa ti, a yahudawa nin na Greek i yinna nin tipipin Yesu.
The same thing occurred in Iconium, where Paul and Barnabas went into the Jewish synagogue, and spoke in such a way that a great number of both Jews and Greeks believed in Christ.
2 Vat nin nanin among a Yhudawe wa yinin ba, inin belle anan salin yinu Kutelle ba inari, ita nibinai nanan salinyinu Kutelle nan.
But the Jews who refused to believe stirred up the Gentiles, and poisoned their minds against the Lord’s followers.
3 Nin nan Paul nin Barnabas i ya don-don kite ne kan imini wa lira tipipin Kutelle sa fiu, amini wa ninani kaduran bolu Kutelle kana ti kamata ti se ba
Therefore Paul and Barnabas spent a long time there, and spoke out fearlessly, relying on the Lord, who confirmed the message of his love by permitting signs and wonders to take place at their hands.
4 Vat nin nanin anite i wawuchu kidaw, among ima dofunu among nin belle indofunu nono kata Y bellin esu.
But the townspeople were divided, some siding with the Jews, some with the apostles;
5 Nin nanin anan salin yiri Kutelle, nin na yahudawa, i wa tinin risu na dida mine, inan taasu an Paul nin Barnabas,
and, when there was an attempt on the part of both Gentiles and Jews, with their leaders, to resort to violence and to stone them,
6 Dana ulire daa kutuf nan Bulus nin barnabas imini iwa chun ka gbire udu nmin [Kagbiri] Liconia, Listra nin Derba a usauran niti naana nidi pit ba.
the apostles heard of it, and took refuge in Lystra and Derbe, towns in Lycaonia, and in the district round,
7 kikanare tutung an Paul nin barnabas iwa tinin bellu nani nin dursuzu ani tipipin Kutelle,
and there they continued to tell the good news.
8 Nan Listra umong unit wa diku salikara nabunu. Kubi kona uname wa marighe, na a sa tabina u sun chinba.
In the streets of Lystra there used to sit a man who had no power in his feet; he had been lame from his birth, and had never walked.
9 Unit une wa lanza paul ku inliru, dana paul yeneghe, paul yinno, yinnume sau yenume matighe ashin.
This man was listening to Paul speaking, when Paul, looking intently at him, and seeing that he had the faith to be healed,
10 Amini wa belinghe nin liwui kan “fita nin nabunufe, “Ninnanin unite ghina nin nabunume atinan chinu.
said loudly, ‘Stand upright on your feet.’ The man leaped up, and began walking about,
11 Dana anite yene ile imon na Bulus in su, ittunna ighantinna tiwui mine in belu nin tilem Nikoniyum “atelle abebene danari nafo anit.”
and the crowd, seeing what Paul had done, called out in the Lycaonian language, ‘The Gods have come down to us in human form.’
12 Inin naa an paul nin Barnabas tisa, barnabase inaghe lisa “zeus”ame paul iyichilaghe nin lisa“harmas”bar ame wadi unanliru udiawe.
So they called Barnabas “Zeus,” and Paul “Hermes,” because he took the lead in speaking;
13 Kutin prist zeus wadik kibulun kagbiri, ame nin anite, itina i nuzu kap udas nin nin Ninamine a tifulawa amomoagigimeichizina unakwizu usakirfais.
and the priest of Zeus-beyond-the-Walls, accompanied by the crowd, brought bullocks and garlands to the gates, with the intention of offering sacrifices.
14 Tutun Paul nin Barnabas lanza nanin inuzu nin kibinain kibibit nin jartina
But, when the apostles Barnabas and Paul heard of it, they tore their clothes and rushed out into the crowd. ‘Friends, why are you doing this?’ they shouted.
15 inin woro anite bar yanghari imasu ilaimone? bar nanin na iwa molu inamine ba, arikima anitari nafo anighe, tida mini nin liru uma, tidimun su ichin imon inazan ine idak kiti Kutelle un nan la, amare ulena anake kitene nin kutin ah kuli kubgardan
‘We are only people like yourselves, and we have come with the good news that you should turn away from these follies to a living God, who made the heavens, the earth, the sea, and everything that is in them.
16 Nayirin burne, vat mine alenge na idi Ayahudawa ba wadin dortu namong atelle na iwa dinin suwe. Kutelle wa yinnin idortu nani bara na iwa yirughe ba.
In bygone times he permitted all the nations to go their own ways.
17 Ama awa durso nari nworu adin sunari katwa kacine. Amere asa ata uwuru ju, akuru ata imuse kunjo. Asa aamere tutung nafi imoli, ukuru akulo nibinayi mine nin nayi abo.
Yet he has not failed to give you, in the good he does, some revelation of himself – sending you from heaven rain and fruitful seasons, and gladdening your hearts with plenty and good cheer.’
18 Anite wa lanza imon ilenge na Paul nbelle, vat nin nani iwa yita nin su inakpiza ina ididya ine isu Paul nin Barnabas ku usujada. Ama udu nimalighe, anite kpiliza na isu ba.
Even with this appeal they could hardly restrain the people from offering sacrifice to them.
19 among a Ayahudawa, da unuzu Antiyok nin Ikoniyum, iwa dak ida risa anite gbardang nin nanan Listira inin nworu ilemon na Paul din bellu mimnu kinuwaridi. Anite na iyinna nin lire na Yahudawe tunna ilanza ayi nin Paul. Ita a Yahudawa tinnan filisu pau, inin kuru wunughe udu das kagbir, kikane iwa chiso aku
Presently, however, there came some Jews from Antioch, and Iconium who, after they had won over the people, stoned Paul, and dragged him out of the town, thinking him to be dead.
20 Among na iwa yinni nin liru Kutelle Listira wa tinin iyisina ku popo Paul, kikane na awanonku kutinghe. Paul tunna azinto. Anin fita nya nin nanan yinnun nin liru Yesu inin pira ka gbire.
But, when the disciples had gathered round him, he got up and went back into the town; the next day he went with Barnabas to Derbe.
21 Iwa so ita ayiri kikane ka, ile ubun bellu tipipin Yes, aniti gbardan wa yinin nin tipipinghe, nin kidu Paul nin Barnabas ita ubellen kwilu. inin kuru ida u Listira. inani wa kuru ikata udu Ikoniyum ini kuru ikata udu ka gbiri Antiyok nanya Pisidiya
After telling the good news throughout that town, and making a number of converts, they returned to Lystra, Iconium, and Antioch,
22 Vat kika na ipira iyatinin nizu linana likara nayi, na iwa lanza fiu ba, imini wa balin nanin yinu mine nin salin yenu itere kibinai mine nan ny, bar nanin nan nya tikanchi tona tinare matinari tipiru kitekane[kilari Kutelle]
reassuring the minds of the disciples, urging them to remain true to the faith, and showing that it is only through many troubles that we can enter the kingdom of God.
23 Paul nin Barnabas wa fere adidya nanya ligozin nanite. Nin tin bellen gniu nan nya nite Paul nin Barnabas inanin wa pitirin anite, i ta ayiri nan ghinu i nin ta ilira nin kifin unu[sauli ninmunli] nin nanin Paul nin Barnabas ininnakwa nanin kiti Kutelle udia urkana iwa yinin ninghe ama bunu nanin,
They also appointed elders for them in every church, and, after prayer and fasting, commended them to the Lord in whom they had learned to believe.
24 Unuzu kidun, an Paul nin Barnabas, wa kata udu pisidiya inin da Upampiliya.
Paul and Barnabas then went through Pisidia, and came into Pamphylia,
25 Nanya kusa kone, inin lirina tipipin Kutelle nan ghe ka gbiri Perga innin kata udu Attalia.
and, after telling the message at Perga, went down to Attaleia.
26 Kikanner, iwa nin pira ujirgi mmen intina i kwiila udu Antakiya, nanghe kagbiri in Siriya. Kagbiri kanere iwa fere Paul nin Barnabas do nnan niti idi su uwaze ku, tutung niti nanga anan yinnu nin Yesu wasu nlira Kutelle bun Paul nin Barnabas nanya katwawe na ina malu nene.
From there they sailed to Antioch – the place where they had been committed to the gracious care of God for the work which they had now finished.
27 Kubikono iwadak nanya Antiyok inin yichila anan yinnu sa uyenu kitikirum, inin belle elemon na Kutelle nasu nin punu kibulun udu iktinanan salin yinu Kutelle ini selibou lirika longo na lima du nin ghinu kitene nin yinnu yesu
After their arrival, they gathered the church together, and gave an account of all that God had helped them to do, and especially how he had opened to the Gentiles the door of faith;
28 Nin nanin Paul nin Barnabas wa dodon nin nono kata Kutelle
and at Antioch they stayed with the disciples for a considerable time.
