Katwa Nono Katwa 14
1 Nyan min Iconiun Paul nin Barnabas iwa piro kutii lira na Yawudawa, i belle tipipin Yise nin likara me. amini wa ti, a yahudawa nin na Greek i yinna nin tipipin Yesu.
At Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed.
2 Vat nin nanin among a Yhudawe wa yinin ba, inin belle anan salin yinu Kutelle ba inari, ita nibinai nanan salinyinu Kutelle nan.
But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.
3 Nin nan Paul nin Barnabas i ya don-don kite ne kan imini wa lira tipipin Kutelle sa fiu, amini wa ninani kaduran bolu Kutelle kana ti kamata ti se ba
So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who affirmed the message of His grace by enabling them to perform signs and wonders.
4 Vat nin nanin anite i wawuchu kidaw, among ima dofunu among nin belle indofunu nono kata Y bellin esu.
The people of the city were divided. Some sided with the Jews, and others with the apostles.
5 Nin nanin anan salin yiri Kutelle, nin na yahudawa, i wa tinin risu na dida mine, inan taasu an Paul nin Barnabas,
But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,
6 Dana ulire daa kutuf nan Bulus nin barnabas imini iwa chun ka gbire udu nmin [Kagbiri] Liconia, Listra nin Derba a usauran niti naana nidi pit ba.
they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding region,
7 kikanare tutung an Paul nin barnabas iwa tinin bellu nani nin dursuzu ani tipipin Kutelle,
where they continued to preach the gospel.
8 Nan Listra umong unit wa diku salikara nabunu. Kubi kona uname wa marighe, na a sa tabina u sun chinba.
In Lystra there sat a man crippled in his feet, who was lame from birth and had never walked.
9 Unit une wa lanza paul ku inliru, dana paul yeneghe, paul yinno, yinnume sau yenume matighe ashin.
This man was listening to the words of Paul, who looked intently at him and saw that he had faith to be healed.
10 Amini wa belinghe nin liwui kan “fita nin nabunufe, “Ninnanin unite ghina nin nabunume atinan chinu.
In a loud voice Paul called out, “Stand up on your feet!” And the man jumped up and began to walk.
11 Dana anite yene ile imon na Bulus in su, ittunna ighantinna tiwui mine in belu nin tilem Nikoniyum “atelle abebene danari nafo anit.”
When the crowds saw what Paul had done, they lifted up their voices in the Lycaonian language: “The gods have come down to us in human form!”
12 Inin naa an paul nin Barnabas tisa, barnabase inaghe lisa “zeus”ame paul iyichilaghe nin lisa“harmas”bar ame wadi unanliru udiawe.
Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker.
13 Kutin prist zeus wadik kibulun kagbiri, ame nin anite, itina i nuzu kap udas nin nin Ninamine a tifulawa amomoagigimeichizina unakwizu usakirfais.
The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates, hoping to offer a sacrifice along with the crowds.
14 Tutun Paul nin Barnabas lanza nanin inuzu nin kibinain kibibit nin jartina
But when the apostles Barnabas and Paul found out about this, they tore their clothes and rushed into the crowd, shouting,
15 inin woro anite bar yanghari imasu ilaimone? bar nanin na iwa molu inamine ba, arikima anitari nafo anighe, tida mini nin liru uma, tidimun su ichin imon inazan ine idak kiti Kutelle un nan la, amare ulena anake kitene nin kutin ah kuli kubgardan
“Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
16 Nayirin burne, vat mine alenge na idi Ayahudawa ba wadin dortu namong atelle na iwa dinin suwe. Kutelle wa yinnin idortu nani bara na iwa yirughe ba.
In past generations, He let all nations go their own way.
17 Ama awa durso nari nworu adin sunari katwa kacine. Amere asa ata uwuru ju, akuru ata imuse kunjo. Asa aamere tutung nafi imoli, ukuru akulo nibinayi mine nin nayi abo.
Yet He has not left Himself without testimony to His goodness: He gives you rain from heaven and fruitful seasons, filling your hearts with food and gladness.”
18 Anite wa lanza imon ilenge na Paul nbelle, vat nin nani iwa yita nin su inakpiza ina ididya ine isu Paul nin Barnabas ku usujada. Ama udu nimalighe, anite kpiliza na isu ba.
Even with these words, Paul and Barnabas could hardly stop the crowds from sacrificing to them.
19 among a Ayahudawa, da unuzu Antiyok nin Ikoniyum, iwa dak ida risa anite gbardang nin nanan Listira inin nworu ilemon na Paul din bellu mimnu kinuwaridi. Anite na iyinna nin lire na Yahudawe tunna ilanza ayi nin Paul. Ita a Yahudawa tinnan filisu pau, inin kuru wunughe udu das kagbir, kikane iwa chiso aku
Then some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead.
20 Among na iwa yinni nin liru Kutelle Listira wa tinin iyisina ku popo Paul, kikane na awanonku kutinghe. Paul tunna azinto. Anin fita nya nin nanan yinnun nin liru Yesu inin pira ka gbire.
But after the disciples had gathered around him, he got up and went back into the city. And the next day he left with Barnabas for Derbe.
21 Iwa so ita ayiri kikane ka, ile ubun bellu tipipin Yes, aniti gbardan wa yinin nin tipipinghe, nin kidu Paul nin Barnabas ita ubellen kwilu. inin kuru ida u Listira. inani wa kuru ikata udu Ikoniyum ini kuru ikata udu ka gbiri Antiyok nanya Pisidiya
They preached the gospel to that city and made many disciples. Then they returned to Lystra, Iconium, and Antioch,
22 Vat kika na ipira iyatinin nizu linana likara nayi, na iwa lanza fiu ba, imini wa balin nanin yinu mine nin salin yenu itere kibinai mine nan ny, bar nanin nan nya tikanchi tona tinare matinari tipiru kitekane[kilari Kutelle]
strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.
23 Paul nin Barnabas wa fere adidya nanya ligozin nanite. Nin tin bellen gniu nan nya nite Paul nin Barnabas inanin wa pitirin anite, i ta ayiri nan ghinu i nin ta ilira nin kifin unu[sauli ninmunli] nin nanin Paul nin Barnabas ininnakwa nanin kiti Kutelle udia urkana iwa yinin ninghe ama bunu nanin,
Paul and Barnabas appointed elders for them in each church, praying and fasting as they entrusted them to the Lord, in whom they had believed.
24 Unuzu kidun, an Paul nin Barnabas, wa kata udu pisidiya inin da Upampiliya.
After passing through Pisidia, they came to Pamphylia.
25 Nanya kusa kone, inin lirina tipipin Kutelle nan ghe ka gbiri Perga innin kata udu Attalia.
And when they had spoken the word in Perga, they went down to Attalia.
26 Kikanner, iwa nin pira ujirgi mmen intina i kwiila udu Antakiya, nanghe kagbiri in Siriya. Kagbiri kanere iwa fere Paul nin Barnabas do nnan niti idi su uwaze ku, tutung niti nanga anan yinnu nin Yesu wasu nlira Kutelle bun Paul nin Barnabas nanya katwawe na ina malu nene.
From Attalia they sailed to Antioch, where they had been commended to the grace of God for the work they had just completed.
27 Kubikono iwadak nanya Antiyok inin yichila anan yinnu sa uyenu kitikirum, inin belle elemon na Kutelle nasu nin punu kibulun udu iktinanan salin yinu Kutelle ini selibou lirika longo na lima du nin ghinu kitene nin yinnu yesu
When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.
28 Nin nanin Paul nin Barnabas wa dodon nin nono kata Kutelle
And they spent a long time there with the disciples.
