Katwa Nono Katwa 13

1 Nene nanya ligozi na kagbirin Antakiya, anan liru nin nnu Kutelle nin nanan dursuzu yita ku. Tisa mine wa di Barnaba, Simeon (na iwa yicughe Niger), Lukiyus unitin Karita, Manain (unan liwalin gwanan Hiridus kukune me), nin Shawulu.

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, who had been brought up with Herod the tetrarch, and Saul.

2 Kube na ndin zazinu Kutelle nin sun kotu nayi, Uruhu Ulau woro, “Feren ni Barnabas ku nin Shawulu, isu katwa kanga na nna yicila nani bara kanin.”

As they ministered to the Lord, and fasted, the Holy Spirit said, Separate for me Barnabas and Saul for the work to which I have called them.

3 Na ligozen mmala ukotu nayi nin lira, i wunno nani likoot inin tarrda nani acara.

And when they had fasted and prayed, and laid their hands on them, they sent them away.

4 Ame Barnabas nin Shawulu suu ubiyayya nin Ruhu Ulau itunna i nyi udu kusarin kilikiya; unuzu kikane idi tunun udu nlong lidan nanya kurawan kubrus.

So they, being sent forth by the Holy Spirit, departed to Seleucia; and from there they sailed to Cyprus.

5 Kubi na iwa di nanya kagbir salamis, ibelle uliru Kutelle nanya kutyi nlirag, na Yahudawa, inung tutun yita nan Yohanna Markus nafo unan buunu mine.

And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John as their helper.

6 Kubi na inya udu vat lidan kiyitik nmyen, udu Bafusa, idi se umong unan nizu tikanlang, ku Yahudawa, unan su kinu nin nnu Kutelle, ulenge na lisa me Bar Yesu.

And when they had gone through the isle to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:

7 Unan nizu tikankane munu liti min mukadas, Sargis, nin Bulus unit ujinjin, unit une wasu manyardang nin Barnabas a Bulus, bara adinin su alanzauliru Kutelle.

Who was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.

8 Ame Alima unan “nizu tikankang” (nanere lisa me di) asu ivira nanghinu, asa likum nworu a kpiliya Sarijiyus ku nanya nyinnu sa uyenu me.

But Elymas the sorcerer ( for so is his name by interpretation ) withstood them, seeking to turn away the deputy from the faith.

9 Ame Shawulu, ulenge na idin yicu Bulus, awa kullun nin Ruhu Ulau a borioghe iyizi

Then Saul, ( who also is called Paul, ) filled with the Holy Spirit, set his eyes on him,

10 anin woro, “Fe gono shaitan, ukulun nin kinu a karusuzo, nin magunta, fe unan nivira nin vat ko iiyeme imon icine, na uba sunu ukpilizu nimon idert in Cikilari ba sa iba sunu?

And said, O full of all deceit and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

11 Nene yene ucara Cikilari di kitene fe, uba da lawu uduu. na iba yenu uwui ba nin kubi baat.” Dedei luwutun nin nsirti, a cizina kiti, intiri nanut ikifo ghe ucara.

And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

12 Kubi na ame Sarjisu nyene ile imon na idi, ame yinna, bara awa kifo unuu nin ndursuzu kitene Cikilari.

Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.

13 Nene Bulus nan nadondon me, kaffina unuzu Bafus udu Perga nanya Pamfiliya, ame Yohanna suuna nai a kpila Urushelima.

Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.

14 Bulus nan nadondon me, cinna unuzu Bafos udak Antakiya Nbisidiya. Kikane inya udu kutyi nlirag liyiri nassabar idi soo kikane.

But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

15 Kubi na ibelle inyerte nduka, nin na nan nliru nin nnu Kutelle, udia kutyi nlirag too nani nin kadura a woro, “Linuana, andi idinin nkan kadura, kan kpinu nagang kiti nanite kikane, bellen kanin.”

And after the reading of the law and the prophets the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, say on.

16 Bara Bulus fita ayisina a zillino liti me, a woro, “Annit Israila nin nalenge na idin zazinu Kutelle, lanzan.

Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, listen.

17 Kutelle nanit ale Israila wa feer acif bite ata nani anit gbardang, kubi na iwa so nmyin masar, nin nacara nakara awa nutun nani kitee.

The God of this people Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm he brought them out of it.

18 Udu akus akut anas, ayita nanghinu nanya kusho.

And about the time of forty years he bore their manners in the wilderness.

19 Kubi na awa mallu nin nipin kuzor, nanyan nmyin kaana, anaa anit bite nmyin mine miso nani ugadu.

And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot.

20 Vat nile imone iwasu inin ukatu nakus akalt anas nin nakut ataun, kubi nile imone vat, Kutelle na nani unan wucu kidegen udu Samaila unan nliru nin nnu Kutelle.

And after these things, which took about four hundred and fifty years, he gave to them judges, until Samuel the prophet.

21 Mammal nilele, anite tirino ini nani ugo, Kutelle na nani Saul ku usaun kish, unit unuzu likuran Banyami, bara kubi nakus akut annas.

And afterward they desired a king: and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, by the space of forty years.

22 Na kutelle nkalaghe nanya nanan tigo, a yauna Dauda ku aso nani ugo, uwaso kitene Dauda kutelle wa woro, 'Nnase Dauda usaun Jesse aso unit nayi nighe; aba su vat nile imon na ndinin su we.'

And when he had removed him, he raised up to them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after my own heart, who shall fulfil all my will.

23 Unuzu kuwunu nnit ule Kutelle ba da ni nonon Israila ku unan tucu, Yesu nafo na anusu alikawali nsu we.

Of this man’s seed hath God according to his promise raised up to Israel a Saviour, Jesus:

24 Uleli imone wa cizin kube, kamin Yesu dak, Yohanna wa cizin ubellun nshimtinnu ndiu kutyin, udu kiti nanit Israila vat.

After John had first preached before his coming the baptism of repentance to all the people of Israel.

25 Na Yohanna wadi malizunu katuwa me, aworo, 'Anung din su meng ghari? Na mere ba, ama lanzan, umong din cinu udak kidung nighe, akwatak nabunu me na meng batin nbunku ba.'

And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.

26 Linuana, nono nanya kuwunu Ibrahim, nin nanya mine na idin dortu Kutelle, kiti bitere, kadura nbellen nnan tucu iwa tuu nari mun.

Men, brethren, children of the stock of Abraham, and whoever among you feareth God, to you is the word of this salvation sent.

27 Bara inughe na iwa sosin nanyan Urushelima nan nago mine, na iwa yinin ghe ba, sa iyinin tiwui nanan nliru nnu Kutelle na isa ibelle ko ayeme assabar, ina ni na Kullo ubellu we, kadure nti Yesu unan kul.

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled them in condemning him.

28 Vat nani na iwase imomon icaut kiti me nworu akuu ba, itirino Bilatus ku nworu amollu ghe.

And though they found no cause of death in him, yet they desired Pilate that he should be put to death.

29 Kubi na imala vat nile imon na ina nyertu liti me itoltunghe kitene kutca, inonko ghe nanya kissek.

And when they had fulfilled all that was written concerning him, they took him down from the tree, and laid him in a sepulchre.

30 Amma Kutelle wa fya ghe nanya na nan kul.

But God raised him from the dead:

31 Anit gbardang wa yenje ghe nanya nayiri gbardang na lenge na i di ligowe nan ghe na i wa nuzun Galile ne indu Urushelima. Anit alelere iyizi naba me kiti nanite.

And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people.

32 Bara nani ti da minu nin liru unang imbeleng nciu nnuu ulenge na iwa su an kaa bite unin uworsu:

And we declare to you the glad tidings, that the promise which was made to the fathers,

33 Kutelle na ceo nari uciu nlirne, arik nono mine, nworu Kutelle wa fya Yesu ku kisssek.

God hath fulfilled the same to us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

34 Ununu kidegen nworu ana fya ghe nanya na nan kul bara kidowo me wa yene ubiju, amini wa su uliru nenge, 'Mma nifi nkoli milau in nanda milau.'

And as concerning that he raised him from the dead, now no more to return to corruption, he said in this way, I will give you the sure mercies of David.

35 Unnare nati ana kuru abelle nan nya namong avu tutung: 'Na una yinnu unit ulau fe a yene ubiju ba.'

Therefore he saith also in another psalm, Thou shalt not allow thy Holy One to see corruption.

36 Bara na kimal na Dauda wa su Kutelle katwa kubi kiyi mine gegeme kanin aku. iwa aoroghe nin na cif me, amini wa biju,

For David, after he had served his own generation by the will of God, fell asleep, and was laid to his fathers, and saw corruption:

37 amma ame ulenge na Kutelle wa fya Kissek na awa yene ubiju ba.

But he, whom God raised again, saw no corruption.

38 Linuana na iyinnin ilele, unuzu nlele ina sun nari unuu nbeleng nkussu nalapi.

Be it known to you therefore, men, brethren, that through this man is preached to you the forgiveness of sins:

39 Bara ame vat ule na ayinni ma se usurtu nan nye vat ule na ti tisse usurtu mun ba.

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

40 Bara ceon nibinai kiti kirum bara imon ile na a annabawa na belin kitene i wa minu ba.

Beware therefore, lest that come upon you, which is spoken in the prophets;

41 Yeneng, anung anan nanzu nimon nafi fiu kifo minu inana. Bara meng din su katwa nayiri mine, Katwaa kango na ima yinnu mun ba andi ma umong ma belin minu ubeleng kanin.'”

Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall by no means believe, though a man declare it to you.

42 Na Bulus nin Barnabas nnyaa, anite fo nani acara nworu ikuru ida belu nani uliru urum une Asabar ncin dak.

And when the Jews had gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

43 Na uzuru kilari nlire nmala, Ayahudawa gbardang nin namon anan salin dortu Kutelle dofino Bulus ku nin Barnabas, alenge na iwa su nani uliru i woro nani ili ubun nin cin nan nya nbolu Kutelle.

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

44 Assabar nda duru anan kagbiri vat da zuro inan lanza uliru Ncikilari.

And the next sabbath came almost the whole city together to hear the word of God.

45 Na Ayahudawa in yene ligozi nanite, ikulo nin shina isu uliru uganbalang nin nilenge na Bulus nbelle izoguzo ghe.

But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and blaspheming.

46 Amma Bulus nin Barnabas su uliru nin nayi akone i woro, “Uso gbas i cizin ubelu anughe ku uliru Kutelle. Na iyene nworu anung nfillo unin ina nin yira ati mine na ucaun ise ulai nsa ligan ba, yeneng, tima kpillu kiti na wurmi. (aiōnios g166)

Then Paul and Barnabas became bold, and said, It was necessary that the word of God should first be spoken to you: but seeing ye reject it, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (aiōnios g166)

47 Bara nanere Cikilari na bellin nari, aworo, 'Nna ceo minu nafo nkanan ucin du kiti na wurmi, nworo adak nin adak nin tucu nan nyan vat niti nan nya in yii vat'”

For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation to the ends of the earth.

48 Na Awurme nlanza nani, ilanza mmang kang izazina lissa Ncikilari. Ngbardang nalenge na ina fere nani bara ulai nsa ligang wa yinnin. (aiōnios g166)

And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. (aiōnios g166)

49 Uliru Kutelle wa malu kiti vat nan nya nmine.

And the word of the Lord was proclaimed throughout all the region.

50 Amma Ayahudawa su ubeleng nawani anan ni nati alenge na idi nin nimon icine. Ileli imon ta nworu ipiziru umonlun Bulus ku nin Barnabas iko nani inutuno nani unuzu kipin mine.

But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and drove them out of their land.

51 Amma Bulus nin Barnabas kotuno lidau nabunu mine liso nati mine. Inya ucindu kipin Ikoniya.

But they shook off the dust of their feet against them, and came to Iconium.

52 Nono kadura wa kulo nin nayi abo a Uruhu Ulau.

And the disciples were filled with joy, and with the Holy Spirit.