Katwa Nono Katwa 13
1 Nene nanya ligozi na kagbirin Antakiya, anan liru nin nnu Kutelle nin nanan dursuzu yita ku. Tisa mine wa di Barnaba, Simeon (na iwa yicughe Niger), Lukiyus unitin Karita, Manain (unan liwalin gwanan Hiridus kukune me), nin Shawulu.
There were at Antioche in the congregacion certayne Prophetes and teachers: as Barnabas and Simon called Niger and Lucius of Cerene and Manahen Herode the Tetrarkes norsfelowe and Saul.
2 Kube na ndin zazinu Kutelle nin sun kotu nayi, Uruhu Ulau woro, “Feren ni Barnabas ku nin Shawulu, isu katwa kanga na nna yicila nani bara kanin.”
As they mynistred to the Lorde and fasted the holy goost sayde: separate me Barnabas and Saul for ye worke where vnto I have called them.
3 Na ligozen mmala ukotu nayi nin lira, i wunno nani likoot inin tarrda nani acara.
Then fasted they and prayed and put their hondes on them and let them goo.
4 Ame Barnabas nin Shawulu suu ubiyayya nin Ruhu Ulau itunna i nyi udu kusarin kilikiya; unuzu kikane idi tunun udu nlong lidan nanya kurawan kubrus.
And they after they were sent of the holy goost came vnto Seleutia and from thence they sayled to Cyprus.
5 Kubi na iwa di nanya kagbir salamis, ibelle uliru Kutelle nanya kutyi nlirag, na Yahudawa, inung tutun yita nan Yohanna Markus nafo unan buunu mine.
And when they were come to Salamine they shewed ye worde of God in ye synagoges of ye Iewes. And they had Iohn to their minister.
6 Kubi na inya udu vat lidan kiyitik nmyen, udu Bafusa, idi se umong unan nizu tikanlang, ku Yahudawa, unan su kinu nin nnu Kutelle, ulenge na lisa me Bar Yesu.
When they had gone thorowout ye yle vnto ye cite of Paphos they foude a certayne sorserer a falce prophet which was a Iewe named Bariesu
7 Unan nizu tikankane munu liti min mukadas, Sargis, nin Bulus unit ujinjin, unit une wasu manyardang nin Barnabas a Bulus, bara adinin su alanzauliru Kutelle.
which was with ye ruler of the countre won Sergius Paulus a prudet man. The same ruler called vnto him Barnabas and Saul and desyred to heare the worde of God.
8 Ame Alima unan “nizu tikankang” (nanere lisa me di) asu ivira nanghinu, asa likum nworu a kpiliya Sarijiyus ku nanya nyinnu sa uyenu me.
But Elemas the sorcerar (for so was his name by interpretacion) wt stode them and sought to turne awaye the ruler fro the fayth.
9 Ame Shawulu, ulenge na idin yicu Bulus, awa kullun nin Ruhu Ulau a borioghe iyizi
Then Saul which also is called Paul beinge full of the holy goost set his eyes on him
10 anin woro, “Fe gono shaitan, ukulun nin kinu a karusuzo, nin magunta, fe unan nivira nin vat ko iiyeme imon icine, na uba sunu ukpilizu nimon idert in Cikilari ba sa iba sunu?
and sayde: O full of all sutteltie and disseytfulnes the chylde of the devyll and ye enemye of all righteousnes thou ceasest not to pervert the strayght wayes of the Lorde.
11 Nene yene ucara Cikilari di kitene fe, uba da lawu uduu. na iba yenu uwui ba nin kubi baat.” Dedei luwutun nin nsirti, a cizina kiti, intiri nanut ikifo ghe ucara.
And now beholde the honde of the Lorde is vpon the and thou shalt be blinde and not se the sunne for a season. And immediatly ther fell on him a myste and a darcknes and he went aboute sekinge them that shuld leade him by the honde.
12 Kubi na ame Sarjisu nyene ile imon na idi, ame yinna, bara awa kifo unuu nin ndursuzu kitene Cikilari.
Then the rular when he sawe what had happened beleved and wodred at the doctryne of the Lorde.
13 Nene Bulus nan nadondon me, kaffina unuzu Bafus udu Perga nanya Pamfiliya, ame Yohanna suuna nai a kpila Urushelima.
When they that were with Paule were departed by shyppe fro Paphus they cam to Perga a cite of Pamphilia: and there Iohn departed from them and returned to Ierusalem.
14 Bulus nan nadondon me, cinna unuzu Bafos udak Antakiya Nbisidiya. Kikane inya udu kutyi nlirag liyiri nassabar idi soo kikane.
But they wandred thorowe the countres fro Perga to Antioche a cite of the coutre of Pisidia and wet in to the synagoge on the saboth daye and sate doune.
15 Kubi na ibelle inyerte nduka, nin na nan nliru nin nnu Kutelle, udia kutyi nlirag too nani nin kadura a woro, “Linuana, andi idinin nkan kadura, kan kpinu nagang kiti nanite kikane, bellen kanin.”
And after the lawe and ye Prophetes were redde ye rulers of the synagoge sent vnto them sayinge: Ye men and brethren yf ye have eny sermo to exhorte ye people saye on.
16 Bara Bulus fita ayisina a zillino liti me, a woro, “Annit Israila nin nalenge na idin zazinu Kutelle, lanzan.
Then Paul stode vp and beckened with the honde and sayde: Men of Israel and ye that feare God geve audiece.
17 Kutelle nanit ale Israila wa feer acif bite ata nani anit gbardang, kubi na iwa so nmyin masar, nin nacara nakara awa nutun nani kitee.
The God of this people chose oure fathers and exalted the people whe they dwelt as straugers in ye londe of Egypt and with a mighty arme brought them oute of it
18 Udu akus akut anas, ayita nanghinu nanya kusho.
and aboute the tyme of. xl. yeares suffred he their maners in the wyldernes.
19 Kubi na awa mallu nin nipin kuzor, nanyan nmyin kaana, anaa anit bite nmyin mine miso nani ugadu.
And he destroyed. vii nacios in the londe of Canaan and devided their londe to them by lot.
20 Vat nile imone iwasu inin ukatu nakus akalt anas nin nakut ataun, kubi nile imone vat, Kutelle na nani unan wucu kidegen udu Samaila unan nliru nin nnu Kutelle.
And after warde he gave vnto them iudges aboute the space of. iiii. C. and. l. yeres vnto the tyme of Samuel ye Prophet.
21 Mammal nilele, anite tirino ini nani ugo, Kutelle na nani Saul ku usaun kish, unit unuzu likuran Banyami, bara kubi nakus akut annas.
And after that they desyred a kinge and God gave vnto them Saul the sonne of Cis a man of the tribe of Beniamin by the space of. xl. yeres.
22 Na kutelle nkalaghe nanya nanan tigo, a yauna Dauda ku aso nani ugo, uwaso kitene Dauda kutelle wa woro, 'Nnase Dauda usaun Jesse aso unit nayi nighe; aba su vat nile imon na ndinin su we.'
And after he had put him doune he set vp David to be their kynge of whome he reported sayinge: I have founde David the sonne of Iesse a man after myne awne hert he shall fulfill all my will.
23 Unuzu kuwunu nnit ule Kutelle ba da ni nonon Israila ku unan tucu, Yesu nafo na anusu alikawali nsu we.
Of this manes seed hath God (accordinge to his promes) brought forth to the people of Israel a saviour one Iesus
24 Uleli imone wa cizin kube, kamin Yesu dak, Yohanna wa cizin ubellun nshimtinnu ndiu kutyin, udu kiti nanit Israila vat.
when Iohn had fyrst preached before his cominge the baptyme of repentauce to Israel.
25 Na Yohanna wadi malizunu katuwa me, aworo, 'Anung din su meng ghari? Na mere ba, ama lanzan, umong din cinu udak kidung nighe, akwatak nabunu me na meng batin nbunku ba.'
And when Iohn had fulfylled his course he sayde: whome ye thinke that I am the same am I not. But beholde ther cometh one after me whose shewes of his fete I am not worthy to lowse.
26 Linuana, nono nanya kuwunu Ibrahim, nin nanya mine na idin dortu Kutelle, kiti bitere, kadura nbellen nnan tucu iwa tuu nari mun.
Ye men and brethren chyldren of the generacion of Abraham and whosoever amoge you feareth God to you is this worde of salvacio sent.
27 Bara inughe na iwa sosin nanyan Urushelima nan nago mine, na iwa yinin ghe ba, sa iyinin tiwui nanan nliru nnu Kutelle na isa ibelle ko ayeme assabar, ina ni na Kullo ubellu we, kadure nti Yesu unan kul.
The inhabiters of Ierusalem and their rulers because they knewe him not nor yet the voyces of the Prophetes which are redde every Saboth daye they have fulfilled them in condepninge him.
28 Vat nani na iwase imomon icaut kiti me nworu akuu ba, itirino Bilatus ku nworu amollu ghe.
And when they founde no cause of deeth in him yet desyred they Pylate to kyll him.
29 Kubi na imala vat nile imon na ina nyertu liti me itoltunghe kitene kutca, inonko ghe nanya kissek.
And when they had fulfilled all that were written of him they toke him doune from the tree and put him in a sepulcre.
30 Amma Kutelle wa fya ghe nanya na nan kul.
But God raysed him agayne from deeth
31 Anit gbardang wa yenje ghe nanya nayiri gbardang na lenge na i di ligowe nan ghe na i wa nuzun Galile ne indu Urushelima. Anit alelere iyizi naba me kiti nanite.
and he was sene many dayes of them which came wt him fro Galile to Ierusalem. Which are his witnesses vnto the people.
32 Bara nani ti da minu nin liru unang imbeleng nciu nnuu ulenge na iwa su an kaa bite unin uworsu:
And we declare vnto you how that ye promes made vnto the fathers
33 Kutelle na ceo nari uciu nlirne, arik nono mine, nworu Kutelle wa fya Yesu ku kisssek.
God hath fulfilled vnto vs their chyldre in that he reysed vp Iesus agayne eve as it is written in the fyrste psalme: Thou arte my sonne this same daye begat I the.
34 Ununu kidegen nworu ana fya ghe nanya na nan kul bara kidowo me wa yene ubiju, amini wa su uliru nenge, 'Mma nifi nkoli milau in nanda milau.'
As concernynge that he reysed him vp from deeth now no more to returne to corrupcion he sayde on this wyse: The holy promyses made to David I will geve them faithfully to you.
35 Unnare nati ana kuru abelle nan nya namong avu tutung: 'Na una yinnu unit ulau fe a yene ubiju ba.'
Wherfore he saith also in another place: Thou shalt not soffre thyne holye to se corrupcion.
36 Bara na kimal na Dauda wa su Kutelle katwa kubi kiyi mine gegeme kanin aku. iwa aoroghe nin na cif me, amini wa biju,
Howbe it David after he had in his tyme fulfilled the will of God he slepte and was layde with his fathers and sawe corrupcion.
37 amma ame ulenge na Kutelle wa fya Kissek na awa yene ubiju ba.
But he whom God reysed agayne sawe no corrupcion.
38 Linuana na iyinnin ilele, unuzu nlele ina sun nari unuu nbeleng nkussu nalapi.
Be it knowne vnto you therfore ye men and brethre that thorow this man is preached vnto you the forgevenes of synnes
39 Bara ame vat ule na ayinni ma se usurtu nan nye vat ule na ti tisse usurtu mun ba.
and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.
40 Bara ceon nibinai kiti kirum bara imon ile na a annabawa na belin kitene i wa minu ba.
Beware therfore lest that fall on you which is spoken of in the Prophetes:
41 Yeneng, anung anan nanzu nimon nafi fiu kifo minu inana. Bara meng din su katwa nayiri mine, Katwaa kango na ima yinnu mun ba andi ma umong ma belin minu ubeleng kanin.'”
Beholde ye despisers and wonder and perishe ye: for I do aworke in youre dayes which ye shall not beleve yf a ma wolde declare it you.
42 Na Bulus nin Barnabas nnyaa, anite fo nani acara nworu ikuru ida belu nani uliru urum une Asabar ncin dak.
When they were come out of the Synagoge of the Iewes the getyls besought yt they wolde preache the worde to them bitwene the Saboth dayes.
43 Na uzuru kilari nlire nmala, Ayahudawa gbardang nin namon anan salin dortu Kutelle dofino Bulus ku nin Barnabas, alenge na iwa su nani uliru i woro nani ili ubun nin cin nan nya nbolu Kutelle.
When the congregacion was broken vp many of the Iewes and verteous covertes folowed Paul and Barnabas which spake to them and exhorted them to cotinue in the grace of God.
44 Assabar nda duru anan kagbiri vat da zuro inan lanza uliru Ncikilari.
And ye nexte Saboth daye came almoste the whole cite to gether to heare the worde of God.
45 Na Ayahudawa in yene ligozi nanite, ikulo nin shina isu uliru uganbalang nin nilenge na Bulus nbelle izoguzo ghe.
When ye Iewes sawe the people they were full of indignacion and spake agaynst those thinges which were spoken of Paul spekinge agaynst it and raylinge on it.
46 Amma Bulus nin Barnabas su uliru nin nayi akone i woro, “Uso gbas i cizin ubelu anughe ku uliru Kutelle. Na iyene nworu anung nfillo unin ina nin yira ati mine na ucaun ise ulai nsa ligan ba, yeneng, tima kpillu kiti na wurmi. (aiōnios g166)
Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls. (aiōnios g166)
47 Bara nanere Cikilari na bellin nari, aworo, 'Nna ceo minu nafo nkanan ucin du kiti na wurmi, nworo adak nin adak nin tucu nan nyan vat niti nan nya in yii vat'”
For so hath the Lorde comaunded vs: I have made ye a light to the getyls yt thou be salvacio vnto ye ende of ye worlde.
48 Na Awurme nlanza nani, ilanza mmang kang izazina lissa Ncikilari. Ngbardang nalenge na ina fere nani bara ulai nsa ligang wa yinnin. (aiōnios g166)
The getyls hearde and were glad and glorified the worde of ye Lorde and beleved: eve as many as were ordeyned vnto eternall lyfe. (aiōnios g166)
49 Uliru Kutelle wa malu kiti vat nan nya nmine.
And ye worde of the Lorde was publisshed thorowe oute all the region.
50 Amma Ayahudawa su ubeleng nawani anan ni nati alenge na idi nin nimon icine. Ileli imon ta nworu ipiziru umonlun Bulus ku nin Barnabas iko nani inutuno nani unuzu kipin mine.
But the Iewes moved ye worshypfull and honorable wemen and the chefe men of the cyte and reysed persecucio agaynst Paul and Barnabas and expelled them oute of their costes.
51 Amma Bulus nin Barnabas kotuno lidau nabunu mine liso nati mine. Inya ucindu kipin Ikoniya.
And they shouke of ye duste of their fete agaynst them and came vnto Iconiu.
52 Nono kadura wa kulo nin nayi abo a Uruhu Ulau.
And the disciples were filled with ioye and with the holy goost.
