Katwa Nono Katwa 13
1 Nene nanya ligozi na kagbirin Antakiya, anan liru nin nnu Kutelle nin nanan dursuzu yita ku. Tisa mine wa di Barnaba, Simeon (na iwa yicughe Niger), Lukiyus unitin Karita, Manain (unan liwalin gwanan Hiridus kukune me), nin Shawulu.
There were now (some *k) in Antioch in what is [the] church prophets and teachers, both Barnabas and Simeon who is being called Niger and Lucius the Cyrenian, Manaen also — with Herod the tetrarch brought up — and Saul.
2 Kube na ndin zazinu Kutelle nin sun kotu nayi, Uruhu Ulau woro, “Feren ni Barnabas ku nin Shawulu, isu katwa kanga na nna yicila nani bara kanin.”
As were ministering now they to the Lord and fasting said the Spirit Holy; do set apart then to Me (both *k) Barnabas and Saul for the work to which I have called them.
3 Na ligozen mmala ukotu nayi nin lira, i wunno nani likoot inin tarrda nani acara.
Then having fasted and having prayed and having laid the hands on them they sent [them] off.
4 Ame Barnabas nin Shawulu suu ubiyayya nin Ruhu Ulau itunna i nyi udu kusarin kilikiya; unuzu kikane idi tunun udu nlong lidan nanya kurawan kubrus.
(They themselves *N+kO) indeed therefore having been sent forth by of the Holy (the *k) Spirit went down to Seleucia, From there (then *NK+o) they sailed to Cyprus.
5 Kubi na iwa di nanya kagbir salamis, ibelle uliru Kutelle nanya kutyi nlirag, na Yahudawa, inung tutun yita nan Yohanna Markus nafo unan buunu mine.
And having come into Salamis they were proclaiming the word of God in the synagogues of the Jews; They had now also John [as] a helper.
6 Kubi na inya udu vat lidan kiyitik nmyen, udu Bafusa, idi se umong unan nizu tikanlang, ku Yahudawa, unan su kinu nin nnu Kutelle, ulenge na lisa me Bar Yesu.
Having passed through now (all *NO) the island as far as Paphos they found (a man — *NO) a certain magician a false prophet Jewish — whose name (of Bar-Jesus, *N+kO)
7 Unan nizu tikankane munu liti min mukadas, Sargis, nin Bulus unit ujinjin, unit une wasu manyardang nin Barnabas a Bulus, bara adinin su alanzauliru Kutelle.
who was with the proconsul Sergius Paulus, man an intelligent. He having called to [him] Barnabas and Saul desired to hear the word of God.
8 Ame Alima unan “nizu tikankang” (nanere lisa me di) asu ivira nanghinu, asa likum nworu a kpiliya Sarijiyus ku nanya nyinnu sa uyenu me.
Was opposing however to them Elymas the magician — thus for means the name of him — seeking to turn away the proconsul from the faith.
9 Ame Shawulu, ulenge na idin yicu Bulus, awa kullun nin Ruhu Ulau a borioghe iyizi
Saul then also [called] Paul having been filled [the] Spirit Holy (and *k) having looked intently upon him
10 anin woro, “Fe gono shaitan, ukulun nin kinu a karusuzo, nin magunta, fe unan nivira nin vat ko iiyeme imon icine, na uba sunu ukpilizu nimon idert in Cikilari ba sa iba sunu?
said; O full of all deceit and all craft, son of [the] devil, enemy of all righteousness, not will you cease perverting the ways (of the *no) Lord upright?
11 Nene yene ucara Cikilari di kitene fe, uba da lawu uduu. na iba yenu uwui ba nin kubi baat.” Dedei luwutun nin nsirti, a cizina kiti, intiri nanut ikifo ghe ucara.
And now behold [the] hand of the Lord [is] upon you, and you will be blind not seeing the sun during a season. Immediately (then descended *N+kO) upon him mist and darkness, and going about he was seeking one to lead by hand.
12 Kubi na ame Sarjisu nyene ile imon na idi, ame yinna, bara awa kifo unuu nin ndursuzu kitene Cikilari.
Then having seen the proconsul that having happened he believed being astonished at the teaching of the Lord.
13 Nene Bulus nan nadondon me, kaffina unuzu Bafus udu Perga nanya Pamfiliya, ame Yohanna suuna nai a kpila Urushelima.
Having sailed then from Paphos [with] those around [him] Paul came to Perga of Pamphylia. John however having departed from them he returned to Jerusalem.
14 Bulus nan nadondon me, cinna unuzu Bafos udak Antakiya Nbisidiya. Kikane inya udu kutyi nlirag liyiri nassabar idi soo kikane.
They themselves now having passed through from Perga came to Antioch (Pisidia, *N+kO) and (having gone *NK+o) into the synagogue on the day of the Sabbaths they sat down.
15 Kubi na ibelle inyerte nduka, nin na nan nliru nin nnu Kutelle, udia kutyi nlirag too nani nin kadura a woro, “Linuana, andi idinin nkan kadura, kan kpinu nagang kiti nanite kikane, bellen kanin.”
After then the reading of the law and of the Prophets sent the rulers of the synagogue to them saying; Men brothers, if any there is among you a word of exhortation toward the people, do speak.
16 Bara Bulus fita ayisina a zillino liti me, a woro, “Annit Israila nin nalenge na idin zazinu Kutelle, lanzan.
Having risen up then Paul and having made a sign with the hand he said; Men Israelites and you who [are] fearing God, do listen.
17 Kutelle nanit ale Israila wa feer acif bite ata nani anit gbardang, kubi na iwa so nmyin masar, nin nacara nakara awa nutun nani kitee.
The God of the people this of Israel chose the fathers of us and the people exalted in the sojourn in [the] land (of Egypt *N+kO) and with arm uplifted brought them out of it;
18 Udu akus akut anas, ayita nanghinu nanya kusho.
and of about forty years for a period He endured the ways of them in the wilderness,
19 Kubi na awa mallu nin nipin kuzor, nanyan nmyin kaana, anaa anit bite nmyin mine miso nani ugadu.
and having destroyed nations seven in [the] land of Canaan He gave as an inheritance (to them *k) the land of them —
20 Vat nile imone iwasu inin ukatu nakus akalt anas nin nakut ataun, kubi nile imone vat, Kutelle na nani unan wucu kidegen udu Samaila unan nliru nin nnu Kutelle.
during years four hundred and fifty; And after these things He gave [them] judges until Samuel the prophet;
21 Mammal nilele, anite tirino ini nani ugo, Kutelle na nani Saul ku usaun kish, unit unuzu likuran Banyami, bara kubi nakus akut annas.
Then Then they asked for a king, and gave to them God Saul son of Kish, a man of [the] tribe of Benjamin, years forty;
22 Na kutelle nkalaghe nanya nanan tigo, a yauna Dauda ku aso nani ugo, uwaso kitene Dauda kutelle wa woro, 'Nnase Dauda usaun Jesse aso unit nayi nighe; aba su vat nile imon na ndinin su we.'
And having removed him He raised up David to them as king, to whom also He said having carried witness: I have found David the [son of] Jesse a man according to the heart of Mine, who will do all the will of Mine.
23 Unuzu kuwunu nnit ule Kutelle ba da ni nonon Israila ku unan tucu, Yesu nafo na anusu alikawali nsu we.
Of this [man] the God of the seed according to promise (has brought *N+KO) to Israel ([the] Savior *NK+O) Jesus —
24 Uleli imone wa cizin kube, kamin Yesu dak, Yohanna wa cizin ubellun nshimtinnu ndiu kutyin, udu kiti nanit Israila vat.
When was proclaiming John before [the] face of the coming of Him a baptism of repentance to all the people of Israel.
25 Na Yohanna wadi malizunu katuwa me, aworo, 'Anung din su meng ghari? Na mere ba, ama lanzan, umong din cinu udak kidung nighe, akwatak nabunu me na meng batin nbunku ba.'
While then was fulfilling John the course he was saying; (whom *N+kO) me myself do you suppose to be? Not am [he] I myself; but behold He comes after me myself of whom not I am worthy the sandal of the feet to untie.
26 Linuana, nono nanya kuwunu Ibrahim, nin nanya mine na idin dortu Kutelle, kiti bitere, kadura nbellen nnan tucu iwa tuu nari mun.
Men brothers, sons of [the] family of Abraham and you who [are] among you fearing God, (to us *N+KO) the message of the salvation this (was sent out. *N+kO)
27 Bara inughe na iwa sosin nanyan Urushelima nan nago mine, na iwa yinin ghe ba, sa iyinin tiwui nanan nliru nnu Kutelle na isa ibelle ko ayeme assabar, ina ni na Kullo ubellu we, kadure nti Yesu unan kul.
Those for dwelling in Jerusalem and the rulers of them Him not having known and the voices of the prophets that on every Sabbath are being read, having condemned [Him] they fulfilled [them];
28 Vat nani na iwase imomon icaut kiti me nworu akuu ba, itirino Bilatus ku nworu amollu ghe.
And no cause of death having found they begged Pilate to execute him.
29 Kubi na imala vat nile imon na ina nyertu liti me itoltunghe kitene kutca, inonko ghe nanya kissek.
When then they had finished (all *N+kO) the [things] about Him written, having taken [Him] down from the tree they put [Him] in a tomb.
30 Amma Kutelle wa fya ghe nanya na nan kul.
But God raised Him out from [the] dead,
31 Anit gbardang wa yenje ghe nanya nayiri gbardang na lenge na i di ligowe nan ghe na i wa nuzun Galile ne indu Urushelima. Anit alelere iyizi naba me kiti nanite.
who appeared for days many to those having come up with Him from Galilee to Jerusalem, who (now *NO) are witnesses of Him to the people.
32 Bara nani ti da minu nin liru unang imbeleng nciu nnuu ulenge na iwa su an kaa bite unin uworsu:
And we ourselves to you evangelise the to the fathers promise having been made,
33 Kutelle na ceo nari uciu nlirne, arik nono mine, nworu Kutelle wa fya Yesu ku kisssek.
that this God has fulfilled to the children of them (to us *NK+O) having raised up Jesus, as also in the psalm it has been written in the (second *NK+O) Son of Mine are You yourself, I myself today have begotten you.’
34 Ununu kidegen nworu ana fya ghe nanya na nan kul bara kidowo me wa yene ubiju, amini wa su uliru nenge, 'Mma nifi nkoli milau in nanda milau.'
for then He raised Him out from [the] dead no more being about to return to decay, thus He has spoken that I will give to you the holy [blessings] of David the sure [blessings].’
35 Unnare nati ana kuru abelle nan nya namong avu tutung: 'Na una yinnu unit ulau fe a yene ubiju ba.'
(therefore *N+kO) also in another He says: Not You will allow the Holy One of you to see decay.’
36 Bara na kimal na Dauda wa su Kutelle katwa kubi kiyi mine gegeme kanin aku. iwa aoroghe nin na cif me, amini wa biju,
David indeed for in his own generation having served the of God purpose he fell asleep and he was added to the fathers of him and saw decay;
37 amma ame ulenge na Kutelle wa fya Kissek na awa yene ubiju ba.
The [One] however God raised up not did see decay.
38 Linuana na iyinnin ilele, unuzu nlele ina sun nari unuu nbeleng nkussu nalapi.
Known therefore it should be to you, men brothers, that through this One to you forgiveness of sins is proclaimed;
39 Bara ame vat ule na ayinni ma se usurtu nan nye vat ule na ti tisse usurtu mun ba.
And from all things from which not you were able in (the *k) law of Moses to be justified, in Him everyone who is believing is justified.
40 Bara ceon nibinai kiti kirum bara imon ile na a annabawa na belin kitene i wa minu ba.
do take heed therefore lest may come about (upon you *K) that said in the prophets:
41 Yeneng, anung anan nanzu nimon nafi fiu kifo minu inana. Bara meng din su katwa nayiri mine, Katwaa kango na ima yinnu mun ba andi ma umong ma belin minu ubeleng kanin.'”
Behold! you scoffers, and do wonder and do perish for a work am working I myself in the days of you, a work (that *N+kO) certainly not you may believe even if one shall declare it to you.’
42 Na Bulus nin Barnabas nnyaa, anite fo nani acara nworu ikuru ida belu nani uliru urum une Asabar ncin dak.
When are departing then (they *no) (from the *k) (synagogue *K) (of the *k) (Jews *K) were begging (the gentiles *K) on the next Sabbath to be spoken to them declarations these.
43 Na uzuru kilari nlire nmala, Ayahudawa gbardang nin namon anan salin dortu Kutelle dofino Bulus ku nin Barnabas, alenge na iwa su nani uliru i woro nani ili ubun nin cin nan nya nbolu Kutelle.
When was releasing then the synagogue followed many of the Jews and of the worshipping converts after Paul and after Barnabas, who speaking to them were persuading them (to continue *N+kO) in the grace of God.
44 Assabar nda duru anan kagbiri vat da zuro inan lanza uliru Ncikilari.
On the (now *NK+o) coming Sabbath almost all the city was gathered together to hear the word (of the Lord. *N+KO)
45 Na Ayahudawa in yene ligozi nanite, ikulo nin shina isu uliru uganbalang nin nilenge na Bulus nbelle izoguzo ghe.
Having seen however the Jews the crowds they were filled with jealousy and were contradicting the [things] by Paul (spoken *N+kO) (denying and *K) denigrating [him].
46 Amma Bulus nin Barnabas su uliru nin nayi akone i woro, “Uso gbas i cizin ubelu anughe ku uliru Kutelle. Na iyene nworu anung nfillo unin ina nin yira ati mine na ucaun ise ulai nsa ligan ba, yeneng, tima kpillu kiti na wurmi. (aiōnios g166)
Having spoken boldly (also *N+kO) Paul and Barnabas said; To you it was necessary first to be spoken the word of God; but since (now *ko) you thrust away it and not worthy you judge yourselves of eternal life, behold we are turning to the Gentiles. (aiōnios g166)
47 Bara nanere Cikilari na bellin nari, aworo, 'Nna ceo minu nafo nkanan ucin du kiti na wurmi, nworo adak nin adak nin tucu nan nyan vat niti nan nya in yii vat'”
Thus for has commanded us the Lord: I have set you for a light of [the] Gentiles to be you for salvation until [the] uttermost part of the earth.’
48 Na Awurme nlanza nani, ilanza mmang kang izazina lissa Ncikilari. Ngbardang nalenge na ina fere nani bara ulai nsa ligang wa yinnin. (aiōnios g166)
Hearing [it] then the Gentiles (were rejoicing *NK+o) and they were glorifying the word of the (Lord *NK+O) and they believed as many as were appointed to life eternal. (aiōnios g166)
49 Uliru Kutelle wa malu kiti vat nan nya nmine.
Was carried then the word of the Lord through all the region.
50 Amma Ayahudawa su ubeleng nawani anan ni nati alenge na idi nin nimon icine. Ileli imon ta nworu ipiziru umonlun Bulus ku nin Barnabas iko nani inutuno nani unuzu kipin mine.
The but Jews incited the worshipping women (and *k) [those] prominent and the principals of the city and they stirred up a persecution against Paul and Barnabas and expelled them from the district of them.
51 Amma Bulus nin Barnabas kotuno lidau nabunu mine liso nati mine. Inya ucindu kipin Ikoniya.
But having shaken off the dust of the feet (of them *k) against them they went to Iconium.
52 Nono kadura wa kulo nin nayi abo a Uruhu Ulau.
(and *N+kO) the disciples were filled with joy and [the] Spirit Holy.
