Katwa Nono Katwa 13

1 Nene nanya ligozi na kagbirin Antakiya, anan liru nin nnu Kutelle nin nanan dursuzu yita ku. Tisa mine wa di Barnaba, Simeon (na iwa yicughe Niger), Lukiyus unitin Karita, Manain (unan liwalin gwanan Hiridus kukune me), nin Shawulu.

There were also in the Church that was at Antiochia, certaine Prophets and teachers, as Barnabas, and Simeon called Niger, and Lucius of Cyrene, and Manahen (which had bin brought vp with Herod the Tetrarche) and Saul.

2 Kube na ndin zazinu Kutelle nin sun kotu nayi, Uruhu Ulau woro, “Feren ni Barnabas ku nin Shawulu, isu katwa kanga na nna yicila nani bara kanin.”

Nowe as they ministred to the Lord, and fasted, the holy Ghost said, Separate me Barnabas and Saul, for the worke whereunto I haue called them.

3 Na ligozen mmala ukotu nayi nin lira, i wunno nani likoot inin tarrda nani acara.

Then fasted they and prayed, and layde their hands on them, and let them goe.

4 Ame Barnabas nin Shawulu suu ubiyayya nin Ruhu Ulau itunna i nyi udu kusarin kilikiya; unuzu kikane idi tunun udu nlong lidan nanya kurawan kubrus.

And they, after they were sent foorth of the holy Ghost, came downe vnto Seleucia, and from thence they sayled to Cyprus.

5 Kubi na iwa di nanya kagbir salamis, ibelle uliru Kutelle nanya kutyi nlirag, na Yahudawa, inung tutun yita nan Yohanna Markus nafo unan buunu mine.

And when they were at Salamis, they preached the worde of God in the Synagogues of the Iewes: and they had also Iohn to their minister.

6 Kubi na inya udu vat lidan kiyitik nmyen, udu Bafusa, idi se umong unan nizu tikanlang, ku Yahudawa, unan su kinu nin nnu Kutelle, ulenge na lisa me Bar Yesu.

So when they had gone throughout the yle vnto Paphus, they found a certaine sorcerer, a false prophet, being a Iewe, named Bariesus,

7 Unan nizu tikankane munu liti min mukadas, Sargis, nin Bulus unit ujinjin, unit une wasu manyardang nin Barnabas a Bulus, bara adinin su alanzauliru Kutelle.

Which was with the Deputie Sergius Paulus, a prudent man. He called vnto him Barnabas and Saul, and desired to heare the woorde of God.

8 Ame Alima unan “nizu tikankang” (nanere lisa me di) asu ivira nanghinu, asa likum nworu a kpiliya Sarijiyus ku nanya nyinnu sa uyenu me.

But Elymas, ye sorcerer (for so is his name by interpretation) withstoode them, and sought to turne away the Deputie from the faith.

9 Ame Shawulu, ulenge na idin yicu Bulus, awa kullun nin Ruhu Ulau a borioghe iyizi

Then Saul (which also is called Paul) being full of the holy Ghost, set his eyes on him,

10 anin woro, “Fe gono shaitan, ukulun nin kinu a karusuzo, nin magunta, fe unan nivira nin vat ko iiyeme imon icine, na uba sunu ukpilizu nimon idert in Cikilari ba sa iba sunu?

And sayde, O full of all subtiltie and all mischiefe, the childe of the deuill, and enemie of all righteousnesse, wilt thou not cease to peruert the straight waies of the Lord?

11 Nene yene ucara Cikilari di kitene fe, uba da lawu uduu. na iba yenu uwui ba nin kubi baat.” Dedei luwutun nin nsirti, a cizina kiti, intiri nanut ikifo ghe ucara.

Nowe therefore behold, the hand of the Lord is vpon thee, and thou shalt be blinde, and not see the sunne for a season. And immediately there fel on him a mist and a darknes; and he went about, seeking some to leade him by the hand.

12 Kubi na ame Sarjisu nyene ile imon na idi, ame yinna, bara awa kifo unuu nin ndursuzu kitene Cikilari.

Then the Deputie when he sawe what was done, beleeued, and was astonied at the doctrine of the Lord.

13 Nene Bulus nan nadondon me, kaffina unuzu Bafus udu Perga nanya Pamfiliya, ame Yohanna suuna nai a kpila Urushelima.

Nowe when Paul and they that were with him were departed by shippe from Paphus, they came to Perga a citie of Pamphylia: then Iohn departed from them, and returned to Hierusalem.

14 Bulus nan nadondon me, cinna unuzu Bafos udak Antakiya Nbisidiya. Kikane inya udu kutyi nlirag liyiri nassabar idi soo kikane.

But when they departed from Perga, they came to Antiochia a citie of Pisidia, and went into the Synagogue on ye Sabbath day, and sate downe.

15 Kubi na ibelle inyerte nduka, nin na nan nliru nin nnu Kutelle, udia kutyi nlirag too nani nin kadura a woro, “Linuana, andi idinin nkan kadura, kan kpinu nagang kiti nanite kikane, bellen kanin.”

And after the lecture of the Law and Prophets, the rulers of ye Synagogue sent vnto them, saying, Ye men and brethren, if ye haue any word of exhortation for the people, say on.

16 Bara Bulus fita ayisina a zillino liti me, a woro, “Annit Israila nin nalenge na idin zazinu Kutelle, lanzan.

Then Paul stoode vp and beckened with the hand, and sayde, Men of Israel, and yee that feare God, hearken.

17 Kutelle nanit ale Israila wa feer acif bite ata nani anit gbardang, kubi na iwa so nmyin masar, nin nacara nakara awa nutun nani kitee.

The God of this people of Israel chose our fathers, and exalted the people when they dwelt in the land of Egypt, and with an high arme brought them out thereof.

18 Udu akus akut anas, ayita nanghinu nanya kusho.

And about the time of fourtie yeeres, suffered he their maners in the wildernesse.

19 Kubi na awa mallu nin nipin kuzor, nanyan nmyin kaana, anaa anit bite nmyin mine miso nani ugadu.

And he destroied seuen nations in the land of Chanaan, and deuided their lad to them by lot.

20 Vat nile imone iwasu inin ukatu nakus akalt anas nin nakut ataun, kubi nile imone vat, Kutelle na nani unan wucu kidegen udu Samaila unan nliru nin nnu Kutelle.

Then afterward he gaue vnto them Iudges about foure hundreth and fiftie yeeres, vnto the time of Samuel the Prophet.

21 Mammal nilele, anite tirino ini nani ugo, Kutelle na nani Saul ku usaun kish, unit unuzu likuran Banyami, bara kubi nakus akut annas.

So after that, they desired a King, and God gaue vnto them Saul, the sonne of Cis, a man of ye tribe of Beniamin, by the space of fourty yeres.

22 Na kutelle nkalaghe nanya nanan tigo, a yauna Dauda ku aso nani ugo, uwaso kitene Dauda kutelle wa woro, 'Nnase Dauda usaun Jesse aso unit nayi nighe; aba su vat nile imon na ndinin su we.'

And after he had taken him away, he raised vp Dauid to be their King, of whom he witnessed, saying, I haue found Dauid the sonne of Iesse, a man after mine owne heart, which will doe all things that I will.

23 Unuzu kuwunu nnit ule Kutelle ba da ni nonon Israila ku unan tucu, Yesu nafo na anusu alikawali nsu we.

Of this mans seede hath God according to his promise raised vp to Israel, ye Sauiour Iesus:

24 Uleli imone wa cizin kube, kamin Yesu dak, Yohanna wa cizin ubellun nshimtinnu ndiu kutyin, udu kiti nanit Israila vat.

When Iohn had first preached before his coming the baptisme of repentance to all the people of Israel.

25 Na Yohanna wadi malizunu katuwa me, aworo, 'Anung din su meng ghari? Na mere ba, ama lanzan, umong din cinu udak kidung nighe, akwatak nabunu me na meng batin nbunku ba.'

And when Iohn had fulfilled his course, he saide, Whom ye thinke that I am, I am not he: but beholde, there commeth one after me, whose shooe of his feete I am not worthy to loose.

26 Linuana, nono nanya kuwunu Ibrahim, nin nanya mine na idin dortu Kutelle, kiti bitere, kadura nbellen nnan tucu iwa tuu nari mun.

Yee men and brethren, children of the generation of Abraham, and whosoeuer among you feareth God, to you is the woorde of this saluation sent.

27 Bara inughe na iwa sosin nanyan Urushelima nan nago mine, na iwa yinin ghe ba, sa iyinin tiwui nanan nliru nnu Kutelle na isa ibelle ko ayeme assabar, ina ni na Kullo ubellu we, kadure nti Yesu unan kul.

For the inhabitants of Hierusalem, and their rulers, because they knewe him not, nor yet the woordes of the Prophets, which are read euery Sabbath day, they haue fulfilled them in condemning him.

28 Vat nani na iwase imomon icaut kiti me nworu akuu ba, itirino Bilatus ku nworu amollu ghe.

And though they found no cause of death in him, yet desired they Pilate to kill him.

29 Kubi na imala vat nile imon na ina nyertu liti me itoltunghe kitene kutca, inonko ghe nanya kissek.

And when they had fulfilled all things that were written of him, they tooke him downe from the tree, and put him in a sepulchre.

30 Amma Kutelle wa fya ghe nanya na nan kul.

But God raised him vp from the dead.

31 Anit gbardang wa yenje ghe nanya nayiri gbardang na lenge na i di ligowe nan ghe na i wa nuzun Galile ne indu Urushelima. Anit alelere iyizi naba me kiti nanite.

And hee was seene many dayes of them, which came vp with him from Galile to Hierusalem, which are his witnesses vnto the people.

32 Bara nani ti da minu nin liru unang imbeleng nciu nnuu ulenge na iwa su an kaa bite unin uworsu:

And we declare vnto you, that touching the promise made vnto the fathers,

33 Kutelle na ceo nari uciu nlirne, arik nono mine, nworu Kutelle wa fya Yesu ku kisssek.

God hath fulfilled it vnto vs their children, in that he raised vp Iesus, euen as it is written in the seconde Psalme, Thou art my Sonne: this day haue I begotten thee.

34 Ununu kidegen nworu ana fya ghe nanya na nan kul bara kidowo me wa yene ubiju, amini wa su uliru nenge, 'Mma nifi nkoli milau in nanda milau.'

Nowe as concerning that he raised him vp from the dead, no more to returne to corruption, he hath said thus, I wil giue you the holy things of Dauid, which are faithfull.

35 Unnare nati ana kuru abelle nan nya namong avu tutung: 'Na una yinnu unit ulau fe a yene ubiju ba.'

Wherefore hee sayeth also in another place, Thou wilt not suffer thine Holy one to see corruption.

36 Bara na kimal na Dauda wa su Kutelle katwa kubi kiyi mine gegeme kanin aku. iwa aoroghe nin na cif me, amini wa biju,

Howbeit, Dauid after hee had serued his time by the counsell of God, hee slept, and was laid with his fathers, and sawe corruption.

37 amma ame ulenge na Kutelle wa fya Kissek na awa yene ubiju ba.

But he whom God raised vp, sawe no corruption.

38 Linuana na iyinnin ilele, unuzu nlele ina sun nari unuu nbeleng nkussu nalapi.

Be it knowen vnto you therefore, men and brethren, that through this man is preached vnto you the forgiuenesse of sinnes.

39 Bara ame vat ule na ayinni ma se usurtu nan nye vat ule na ti tisse usurtu mun ba.

And from al things, from which ye could not be iustified by the Law of Moses, by him euery one that beleeueth, is iustified.

40 Bara ceon nibinai kiti kirum bara imon ile na a annabawa na belin kitene i wa minu ba.

Beware therefore lest that come vpon you, which is spoken of in the Prophets,

41 Yeneng, anung anan nanzu nimon nafi fiu kifo minu inana. Bara meng din su katwa nayiri mine, Katwaa kango na ima yinnu mun ba andi ma umong ma belin minu ubeleng kanin.'”

Behold, ye despisers, and wonder, and vanish away: for I woorke a woorke in your daies, a woorke which yee shall not beleeue, if a man would declare it you.

42 Na Bulus nin Barnabas nnyaa, anite fo nani acara nworu ikuru ida belu nani uliru urum une Asabar ncin dak.

And when they were come out of the Synagogue of the Iewes, the Gentiles besought, that they woulde preach these woordes to them the next Sabbath day.

43 Na uzuru kilari nlire nmala, Ayahudawa gbardang nin namon anan salin dortu Kutelle dofino Bulus ku nin Barnabas, alenge na iwa su nani uliru i woro nani ili ubun nin cin nan nya nbolu Kutelle.

Nowe when the congregation was dissolued, many of the Iewes and Proselytes that feared God, followed Paul and Barnabas, which spake to them, and exhorted them to continue in the grace of God.

44 Assabar nda duru anan kagbiri vat da zuro inan lanza uliru Ncikilari.

And ye next Sabbath day came almost the whole citie together, to heare the worde of God.

45 Na Ayahudawa in yene ligozi nanite, ikulo nin shina isu uliru uganbalang nin nilenge na Bulus nbelle izoguzo ghe.

But when the Iewes saw the people, they were full of enuie, and spake against those things, which were spoken of Paul, contrarying them, and railing on them.

46 Amma Bulus nin Barnabas su uliru nin nayi akone i woro, “Uso gbas i cizin ubelu anughe ku uliru Kutelle. Na iyene nworu anung nfillo unin ina nin yira ati mine na ucaun ise ulai nsa ligan ba, yeneng, tima kpillu kiti na wurmi. (aiōnios g166)

Then Paul and Barnabas spake boldly, and sayde, It was necessarie that the woorde of God shoulde first haue beene spoken vnto you: but seeing yee put it from you, and iudge your selues vnworthie of euerlasting life, loe, we turne to the Gentiles. (aiōnios g166)

47 Bara nanere Cikilari na bellin nari, aworo, 'Nna ceo minu nafo nkanan ucin du kiti na wurmi, nworo adak nin adak nin tucu nan nyan vat niti nan nya in yii vat'”

For so hath the Lord commanded vs, saying, I haue made thee a light of the Gentiles, that thou shouldest be the saluation vnto the end of the world.

48 Na Awurme nlanza nani, ilanza mmang kang izazina lissa Ncikilari. Ngbardang nalenge na ina fere nani bara ulai nsa ligang wa yinnin. (aiōnios g166)

And when the Gentiles heard it, they were glad, and glorified the woorde of the Lord: and as many as were ordeined vnto eternall life, beleeued. (aiōnios g166)

49 Uliru Kutelle wa malu kiti vat nan nya nmine.

Thus the worde of the Lord was published throughout the whole countrey.

50 Amma Ayahudawa su ubeleng nawani anan ni nati alenge na idi nin nimon icine. Ileli imon ta nworu ipiziru umonlun Bulus ku nin Barnabas iko nani inutuno nani unuzu kipin mine.

But the Iewes stirred certaine deuoute and honourable women, and the chiefe men of the citie, and raised persecution against Paul and Barnabas, and expelled them out of their coastes.

51 Amma Bulus nin Barnabas kotuno lidau nabunu mine liso nati mine. Inya ucindu kipin Ikoniya.

But they shooke off the dust of their feete against them, and came vnto Iconium.

52 Nono kadura wa kulo nin nayi abo a Uruhu Ulau.

And the disciples were filled with ioy, and with the holy Ghost.