2 Bitrus 2
1 Anan liru nin Kutelle an kinuu wa dak Israila a anan dursuzu kiti kinu ma dak kiti mine. Ima dak nin dursuzu un wultunu kiti likire, iming ma nari cikilare na ana seru nani. Inung dsin liru nnin kimolo nati mine dedei.
BUT there were false prophets in the world, as also among you there will be false teachers, they who introduce heresies of destruction, and, the Lord who bought them denying, bring upon themselves swift destruction.
2 Grandang ma dofunu usu nibinai mine, barainughe ima zoguzu libo kidegene.
And many will go after their wickedness; they, on account of whom the way of truth will be blasphemed.
3 Bara usu nati mine ima ti nkoli nin ghinu ndas uzuzun nliru kinu mine. Na ushara mine ma yiru kubi pit ba; na uwutunu mine ma yitu hem ba.
And with fraudulency of deceptive words will they make merchandise of you; they, whose judgment (denounced) before tarrieth not, and whose destruction doth not sleep.
4 Ndafo na kutalk wa ceo litai unono kadura mae alenge na iwa ti kulapi ba, ndafo awa na tunari nan nya kukunsa ligang, i ceo nanii ku nin ninyaag nan nya sirti isu uca nshara. (Tartaroō g5020)
For if Aloha upon the angels who sinned was not lenient, but in chains of darkness shut them in the deeps, and delivered them to be kept to the judgment of pain; (Tartaroō g5020)
5 ndafo na awa ceo uyi uyi unbburne ba, ama awa tucu Nuhu ku unan belun nbeleng katwa kacine ligowe nin na nit kuzor amini wa dak nin fibark nmyen in yii kulapi.
and on the former world was not lenient, but Nuch, who was the eighth preacher of righteousness, he preserved, when the deluge came upon the world of the wicked;
6 A mini wa juju nipinpin Sodom nin Gomora ni lwa utong, a mini wa ceo nani nca nkul ios imon yenju na udin cinu dak kiti na nan sali fiu Kutelle.
the cities of Sadum and of Omuro he burned, and with overthrow condemned them, while an example to the wicked who should be he set them;
7 Amini wa tucu unan katwa kacine, ulenge na awa sessu ufizu nayi ko kome kubi bara adadu ananzang na nan sli fiu Kutelle nin kuna niyizi.
also Lut the righteous, who was bruised with the impure conversation of the lawless, he delivered;
8 Bara katwa nsalu fiu Kutelle mine na unan katwa ka cine na yenje alanza ko lome liyiri a sossino nan nya mine w a lanza fisudu katwa kacine me ukul.
-for in sight and in hearing, while (that) just (man) dwelt among them, from day to day, his righteous soul by their lawless works was tortured; -
9 Cikilare yiru ulenge na ama tucu anan fiu me nan nya ndumunuzu mine, a yiro kitin ciu nanit alenge na idi nin katwa kacine ba bar44a uniu lirin nshara.
the Lord knoweth how to deliver from affliction them who fear him, but the evil unto the day of judgment to be tormented will he reserve.
10 Ulengene ma sossin kidegene kiti na lenge na idin lin hun nin likara li nanzang nin tik nidowo ina ni nari tigo. Idi nin nayi akone nin nilaza nati mine. Na idin lanzaq fiu izogo sa ima su untigo uliuru ba.
But most those who after the flesh follow the concupiscence of impurity, and of authority are contemptuous; daring and arrogant, (and) who by greatness are not moved while they blaspheme:
11 Nono kadura Kutelle di nin nakara adya nin yiru ikafin anit vat, ama na idin dassu nin shara tizogo kitene mine kitin cikilare ba.
whereas angels, who in power and strength are (so much) greater than they, bring not against them a judgment of blasphemy.
12 Ama anit nan kpiizu nafo inawan tene ima na kye nani bara ikifizo i nanzari. Na i yiru imong ile na ijogo ba. Ima nanzu nani.
But these, as the dumb animals, by nature (ordained) to the knife and to destruction, blaspheming what they know not, in their own destruction will be destroyed;
13 ima lanzu ukul bara uduk likara linanzang mine. Idin su lissosin nlanzu mmang nin liring. Idi nin na lap a akura amanzang. Idin lanzu mmang nadu kinnu mine i wa din sonu nfunu ninfi.
while they in whom is iniquity the wages of iniquity shall receive. They repute as pleasure the luxury which is in the day. Blemishes (are they), full of spots, who delighting in their refreshments are luxurious:
14 Iyizi mine kulun nin su na wani nfunu; na kulapi din batizunu nani ba. Idi wunu anan sali nakara nibinai udu su katwa kananjang, nibinai mine nmali se udursuzu bara kuna niyizi, nono nti nnuu.
having eyes full of adultery, and sins which cease not, alluring souls that are not established. An heart have they which is disciplined in covetousness; sons of malediction,
15 ina filing libo licine. Ina wulu inani na dofin libo in Balamu, usaun Basura, ulenge na awa di nin su a seru uduk kitene nfanu me.
who, forsaking the straight way, have erred, and gone in the way of Belam bar Beur, who the wages of iniquity loved. But he had reproof of his transgression;
16 Amini wa se uboriu niyizi kitene nfanu me. kajaki nsalin liru kani wa su uliru nin liwui nnit uni wa Yissa unan liru nin nuu Kutelle tik.
(for) the dumb ass which spake with the voice of man rebuked the madness of the prophet.
17 Anit alele masin igunanghari sa nmyen. Imasin awutari na ufunu nwesse. Nsirti mi bibitari ina ceo bara inunghe. (questioned)
These are wells without water, clouds driven from above, unto whom the blackness of darkness is reserved.
18 Idi su uliru nin tikunan nati tiham. Idin wunu anit nin tok nidowo. Idin anit ale na ipizira isurto nacara na lenge na issosin nan nya ntanu.
For while they speak scoffing words of vanity, they allure with impure desires of the flesh those who almost escaped from them who have their conversation in error.
19 Idin su nani uliru nworu ima lissosin li taop, ama inung ati mine acin nitwa ni nanzanghari. Bara unit kucin nimon ilenge na ileo likara nere.
And liberty to them they promise, while they (themselves) are the servants of corruption; for the thing by which a man is overcome, to that he is subject.
20 Ulenge na a surto nacara nnanu in yii nnuzun in yiru nakilari nin nan tucu Yisa Kristi, amini kuri a kpilla nan nya nnanu une tutung, uso nani unanu unanzang ule na nkatin un burne.
For if they have escaped from the pollutions of the world through the knowledge of our Lord and Saviour Jeshu Meshiha, with those very things entangled they are again over-come, their end becomes worse than the beginning.
21 Uwa kutunu nani nworu na iwa ma na yinin libo katwa kacine nworu na iwa ma na yinin libo katwa kacine nworu iyinin i kura i kpilya timuro mine kiti nduka ulau ule na iwa nani.
For it had been more tolerable for them not to have known the way of righteousness, than, when they knew, to turn backward from the holy commandment delivered to them.
22 Ule uliru tigoldoe kidegenere kiti mine: “Ka kau nkpilla kiti tilozo me. kuladu ko na isalsuna kunin nkpillla nan nya mboro.”
But it hath happened to them according to the true proverb, that The dog hath turned unto his vomit; the sow which had washed into the wallow of the mire.
