2 Bitrus 2
1 Anan liru nin Kutelle an kinuu wa dak Israila a anan dursuzu kiti kinu ma dak kiti mine. Ima dak nin dursuzu un wultunu kiti likire, iming ma nari cikilare na ana seru nani. Inung dsin liru nnin kimolo nati mine dedei.
But there were also false prophets among the people, just as there will be among you lying teachers, who will introduce divisions of perdition, and they will deny him who bought them, the Lord, bringing upon themselves swift destruction.
2 Grandang ma dofunu usu nibinai mine, barainughe ima zoguzu libo kidegene.
And many persons will follow their indulgences; through such persons, the way of truth will be blasphemed.
3 Bara usu nati mine ima ti nkoli nin ghinu ndas uzuzun nliru kinu mine. Na ushara mine ma yiru kubi pit ba; na uwutunu mine ma yitu hem ba.
And in avarice, they will negotiate about you with false words. Their judgment, in the near future, is not delayed, and their perdition does not sleep.
4 Ndafo na kutalk wa ceo litai unono kadura mae alenge na iwa ti kulapi ba, ndafo awa na tunari nan nya kukunsa ligang, i ceo nanii ku nin ninyaag nan nya sirti isu uca nshara. (Tartaroō g5020)
For God did not spare those Angels who sinned, but instead delivered them, as if dragged down by infernal ropes, into the torments of the underworld, to be reserved unto judgment. (Tartaroō g5020)
5 ndafo na awa ceo uyi uyi unbburne ba, ama awa tucu Nuhu ku unan belun nbeleng katwa kacine ligowe nin na nit kuzor amini wa dak nin fibark nmyen in yii kulapi.
And he did not spare the original world, but he preserved the eighth one, Noah, the herald of justice, bringing the flood upon the world of the impious.
6 A mini wa juju nipinpin Sodom nin Gomora ni lwa utong, a mini wa ceo nani nca nkul ios imon yenju na udin cinu dak kiti na nan sali fiu Kutelle.
And he reduced the cities of Sodom and Gomorrah to ashes, condemning them to be overthrown, setting them as an example to anyone who might act impiously.
7 Amini wa tucu unan katwa kacine, ulenge na awa sessu ufizu nayi ko kome kubi bara adadu ananzang na nan sli fiu Kutelle nin kuna niyizi.
And he rescued a just man, Lot, who was oppressed by the unjust and lewd behavior of the wicked.
8 Bara katwa nsalu fiu Kutelle mine na unan katwa ka cine na yenje alanza ko lome liyiri a sossino nan nya mine w a lanza fisudu katwa kacine me ukul.
For in seeing and in hearing, he was just, though he lived with those who, from day to day, crucified the just soul with works of iniquity.
9 Cikilare yiru ulenge na ama tucu anan fiu me nan nya ndumunuzu mine, a yiro kitin ciu nanit alenge na idi nin katwa kacine ba bar44a uniu lirin nshara.
Thus, the Lord knows how to rescue the pious from trials, and how to reserve the iniquitous for torments on the day of judgment;
10 Ulengene ma sossin kidegene kiti na lenge na idin lin hun nin likara li nanzang nin tik nidowo ina ni nari tigo. Idi nin nayi akone nin nilaza nati mine. Na idin lanzaq fiu izogo sa ima su untigo uliuru ba.
even more so, those who walk after the flesh in unclean desires, and who despise proper authority. Boldly pleasing themselves, they do not dread to introduce divisions by blaspheming;
11 Nono kadura Kutelle di nin nakara adya nin yiru ikafin anit vat, ama na idin dassu nin shara tizogo kitene mine kitin cikilare ba.
whereas the Angels, who are greater in strength and virtue, did not bring against themselves such a deplorable judgment.
12 Ama anit nan kpiizu nafo inawan tene ima na kye nani bara ikifizo i nanzari. Na i yiru imong ile na ijogo ba. Ima nanzu nani.
Yet truly, these others, like irrational beasts, naturally fall into traps and into ruin by blaspheming whatever they do not understand, and so they shall perish in their corruption,
13 ima lanzu ukul bara uduk likara linanzang mine. Idin su lissosin nlanzu mmang nin liring. Idi nin na lap a akura amanzang. Idin lanzu mmang nadu kinnu mine i wa din sonu nfunu ninfi.
receiving the reward of injustice, the fruition of valuing the delights of the day: defilements and stains, overflowing with self-indulgences, taking pleasure in their feasts with you,
14 Iyizi mine kulun nin su na wani nfunu; na kulapi din batizunu nani ba. Idi wunu anan sali nakara nibinai udu su katwa kananjang, nibinai mine nmali se udursuzu bara kuna niyizi, nono nti nnuu.
having eyes full of adultery and of incessant offenses, luring unstable souls, having a heart well-trained in avarice, sons of curses!
15 ina filing libo licine. Ina wulu inani na dofin libo in Balamu, usaun Basura, ulenge na awa di nin su a seru uduk kitene nfanu me.
Abandoning the straight path, they wandered astray, having followed the way of Balaam, the son of Beor, who loved the wages of iniquity.
16 Amini wa se uboriu niyizi kitene nfanu me. kajaki nsalin liru kani wa su uliru nin liwui nnit uni wa Yissa unan liru nin nuu Kutelle tik.
Yet truly, he had a correction of his madness: the mute animal under the yoke, which, by speaking with a human voice, forbid the folly of the prophet.
17 Anit alele masin igunanghari sa nmyen. Imasin awutari na ufunu nwesse. Nsirti mi bibitari ina ceo bara inunghe. (questioned)
These ones are like fountains without water, and like clouds stirred up by whirlwinds. For them, the mist of darkness is reserved.
18 Idi su uliru nin tikunan nati tiham. Idin wunu anit nin tok nidowo. Idin anit ale na ipizira isurto nacara na lenge na issosin nan nya ntanu.
For, speaking with the arrogance of vanity, they lure, by the desires of fleshly pleasures, those who are fleeing to some extent, who are being turned from error,
19 Idin su nani uliru nworu ima lissosin li taop, ama inung ati mine acin nitwa ni nanzanghari. Bara unit kucin nimon ilenge na ileo likara nere.
promising them freedoms, while they themselves are the servants of corruption. For by whatever a man is overcome, of this also is he the servant.
20 Ulenge na a surto nacara nnanu in yii nnuzun in yiru nakilari nin nan tucu Yisa Kristi, amini kuri a kpilla nan nya nnanu une tutung, uso nani unanu unanzang ule na nkatin un burne.
For if, after taking refuge from the defilements of the world in the understanding of our Lord and Savior Jesus Christ, they again become entangled and overcome by these things, then the latter state becomes worse than the former.
21 Uwa kutunu nani nworu na iwa ma na yinin libo katwa kacine nworu na iwa ma na yinin libo katwa kacine nworu iyinin i kura i kpilya timuro mine kiti nduka ulau ule na iwa nani.
For it would have been better for them not to have known the way of justice than, after acknowledging it, to turn away from that holy commandment which was handed on to them.
22 Ule uliru tigoldoe kidegenere kiti mine: “Ka kau nkpilla kiti tilozo me. kuladu ko na isalsuna kunin nkpillla nan nya mboro.”
For the truth of the proverb has happened to them: The dog has returned to his own vomit, and the washed sow has returned to her wallowing in the mud.
