2 Bitrus 2
1 Anan liru nin Kutelle an kinuu wa dak Israila a anan dursuzu kiti kinu ma dak kiti mine. Ima dak nin dursuzu un wultunu kiti likire, iming ma nari cikilare na ana seru nani. Inung dsin liru nnin kimolo nati mine dedei.
Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves.
2 Grandang ma dofunu usu nibinai mine, barainughe ima zoguzu libo kidegene.
Many will follow in their depravity, and because of them the way of truth will be defamed.
3 Bara usu nati mine ima ti nkoli nin ghinu ndas uzuzun nliru kinu mine. Na ushara mine ma yiru kubi pit ba; na uwutunu mine ma yitu hem ba.
In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.
4 Ndafo na kutalk wa ceo litai unono kadura mae alenge na iwa ti kulapi ba, ndafo awa na tunari nan nya kukunsa ligang, i ceo nanii ku nin ninyaag nan nya sirti isu uca nshara. (Tartaroō g5020)
For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment; (Tartaroō g5020)
5 ndafo na awa ceo uyi uyi unbburne ba, ama awa tucu Nuhu ku unan belun nbeleng katwa kacine ligowe nin na nit kuzor amini wa dak nin fibark nmyen in yii kulapi.
if He did not spare the ancient world when He brought the flood on its ungodly people, but preserved Noah, a preacher of righteousness, among the eight;
6 A mini wa juju nipinpin Sodom nin Gomora ni lwa utong, a mini wa ceo nani nca nkul ios imon yenju na udin cinu dak kiti na nan sali fiu Kutelle.
if He condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes as an example of what is coming on the ungodly;
7 Amini wa tucu unan katwa kacine, ulenge na awa sessu ufizu nayi ko kome kubi bara adadu ananzang na nan sli fiu Kutelle nin kuna niyizi.
and if He rescued Lot, a righteous man distressed by the depraved conduct of the lawless
8 Bara katwa nsalu fiu Kutelle mine na unan katwa ka cine na yenje alanza ko lome liyiri a sossino nan nya mine w a lanza fisudu katwa kacine me ukul.
(for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)—
9 Cikilare yiru ulenge na ama tucu anan fiu me nan nya ndumunuzu mine, a yiro kitin ciu nanit alenge na idi nin katwa kacine ba bar44a uniu lirin nshara.
if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.
10 Ulengene ma sossin kidegene kiti na lenge na idin lin hun nin likara li nanzang nin tik nidowo ina ni nari tigo. Idi nin nayi akone nin nilaza nati mine. Na idin lanzaq fiu izogo sa ima su untigo uliuru ba.
Such punishment is specially reserved for those who indulge the corrupt desires of the flesh and despise authority. Bold and self-willed, they are unafraid to slander glorious beings.
11 Nono kadura Kutelle di nin nakara adya nin yiru ikafin anit vat, ama na idin dassu nin shara tizogo kitene mine kitin cikilare ba.
Yet not even angels, though greater in strength and power, dare to bring such slanderous charges against them before the Lord.
12 Ama anit nan kpiizu nafo inawan tene ima na kye nani bara ikifizo i nanzari. Na i yiru imong ile na ijogo ba. Ima nanzu nani.
These men are like irrational animals, creatures of instinct, born to be captured and destroyed. They blaspheme in matters they do not understand, and like such creatures, they too will be destroyed.
13 ima lanzu ukul bara uduk likara linanzang mine. Idin su lissosin nlanzu mmang nin liring. Idi nin na lap a akura amanzang. Idin lanzu mmang nadu kinnu mine i wa din sonu nfunu ninfi.
The harm they will suffer is the wages of their wickedness. They consider it a pleasure to carouse in broad daylight. They are blots and blemishes, reveling in their deception as they feast with you.
14 Iyizi mine kulun nin su na wani nfunu; na kulapi din batizunu nani ba. Idi wunu anan sali nakara nibinai udu su katwa kananjang, nibinai mine nmali se udursuzu bara kuna niyizi, nono nti nnuu.
Their eyes are full of adultery; their desire for sin is never satisfied; they seduce the unstable. They are accursed children with hearts trained in greed.
15 ina filing libo licine. Ina wulu inani na dofin libo in Balamu, usaun Basura, ulenge na awa di nin su a seru uduk kitene nfanu me.
They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness.
16 Amini wa se uboriu niyizi kitene nfanu me. kajaki nsalin liru kani wa su uliru nin liwui nnit uni wa Yissa unan liru nin nuu Kutelle tik.
But he was rebuked for his transgression by a donkey, otherwise without speech, that spoke with a man’s voice and restrained the prophet’s madness.
17 Anit alele masin igunanghari sa nmyen. Imasin awutari na ufunu nwesse. Nsirti mi bibitari ina ceo bara inunghe. (questioned)
These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them.
18 Idi su uliru nin tikunan nati tiham. Idin wunu anit nin tok nidowo. Idin anit ale na ipizira isurto nacara na lenge na issosin nan nya ntanu.
With lofty but empty words, they appeal to the sensual passions of the flesh and entice those who are just escaping from others who live in error.
19 Idin su nani uliru nworu ima lissosin li taop, ama inung ati mine acin nitwa ni nanzanghari. Bara unit kucin nimon ilenge na ileo likara nere.
They promise them freedom, while they themselves are slaves to depravity. For a man is a slave to whatever has mastered him.
20 Ulenge na a surto nacara nnanu in yii nnuzun in yiru nakilari nin nan tucu Yisa Kristi, amini kuri a kpilla nan nya nnanu une tutung, uso nani unanu unanzang ule na nkatin un burne.
If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse than it was at first.
21 Uwa kutunu nani nworu na iwa ma na yinin libo katwa kacine nworu na iwa ma na yinin libo katwa kacine nworu iyinin i kura i kpilya timuro mine kiti nduka ulau ule na iwa nani.
It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them.
22 Ule uliru tigoldoe kidegenere kiti mine: “Ka kau nkpilla kiti tilozo me. kuladu ko na isalsuna kunin nkpillla nan nya mboro.”
Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed goes back to her wallowing in the mud.”
