2 Ukorintiyawa 5

1 Tiyiru ninaa na ti susin ku nanya yii ulele ima da pucu niining, tidi nin nilari kiti Kutelle nanya na acaramnit na kyee ba, barannani nin lisosin sa lingang nanya tkitene kane. (aiōnios g166)

For we know that if this poor tent, our earthly house, is taken down, we have in Heaven a building which God has provided, a house not built by human hands, but eternal. (aiōnios g166)

2 na nanya kudanga kone tidin gbulu, ncaa ida kirum nari nin nilari Ketene kane.

For in this one we sigh, because we long to put on over it our dwelling which comes from Heaven--

3 nani tiwa yita suwe nanin bara na tiwa soo asere ba.

if indeed having really put on a robe we shall not be found to be unclothed.

4 Kidegene tiwa di nanya kudanga kune tiama gbulu bara nati iserengh, nao tidinin su tiso Iseere ba, bara na tidin nin su ikiru narriari, bara imun ile na nidowo wa ni yauna nin lai

Yes, we who are in this tent certainly do sigh under our burdens, for we do not wish to lay aside that with which we are now clothed, but to put on more, so that our mortality may be absorbed in Life.

5 Ame ule na adi ke nari bara ile imune Kutelle ari. na ana nari nfep nato, alkawali ni mun ile na idin cinu.

And He who formed us with this very end in view is God, who has given us His Spirit as a pledge and foretaste of that bliss.

6 nani vat kubi yitan nin nayi akune yinong ti wwa di kitari nanya kudowo, tidi piit nin cefe.

We have therefore a cheerful confidence. We know that while we are at home in the body we are banished from the Lord;

7 na tidin cin nin yinu sa uyen, nanin yenjunari, ba.

for we are living a life of faith, and not one of sight.

8 Bara nanin ti din nin nay, akune mbara ti yita piit nanya nidowo tiyita kilari nan cif bat.

So we have a cheerful confidence, and we anticipate with greater delight being banished from the body and going home to the Lord.

9 ilele na ti taa inin nbung, kika natiwa di kilari nin libau ti tighe kibinai.

And for this reason also we make it our ambition, whether at home or in exile, to please Him perfectly.

10 vat bite bin da yisinun bun kutet nin wucun Krist, bara koghe da seru mun ile na idi ime na nanya kidow, sa icininari sa inanzang.

For we must all of us appear before Christ's judgement-seat in our true characters, in order that each may then receive an award for his actions in this life, in accordance with what he has done, whether it be good or whether it be worthless.

11 , nin yinu fiu ncef ti din yecu anit, imile na tidi Kutelle din yenju imin kanan, idin cisu kibinai nanere idi kanang nanya nibinai mine.

Therefore, because we realize how greatly the Lord is to be feared, we are endeavouring to win men over, and God recognizes what our motives are, and I hope that you, in your hearts, recognize them too.

12 Na tidin ruu ati bite mini tutung ba nanere tidin ni minu udalili na ima foo figiri nin yerik bara inase ukawun nuu na len idin foo figiri nile num na idin yenj, na imun ille na isali kibinai.

We are not again commending ourselves to your favour, but are furnishing you with a ground of boasting on our behalf, so that you may have a reply ready for those with whom superficial appearances are everything and sincerity of heart counts for nothing.

13 Bara nani tiwa nuzu nanya nibinai bite un Kutelle ri tiwa di nanya nibinai bite dert bara anunghere.

For if we have been beside ourselves, it has been for God's glory; or if we are now in our right senses, it is in order to be of service to you.

14 Bara nani usun Kristin uluno nari bara nati yina nin nilele, au wasame, nadaku bara vat bit, minnane vat name ku.

For the love of Christ overmasters us, the conclusion at which we have arrived being this--that One having died for all, His death was their death,

15 Nin Kristi na da ku bara vat bi, bara ale na bayeti nin la, na i wa yita nin lai natimine ba bara nane na iyita nin lai bara ule na ana da ku amine nafit.

and that He died for all in order that the living may no longer live to themselves, but to Him who died for them and rose again.

16 Bara nnani ule udalili nt, uyeru nene udu ubun nati ba wucu umon bara uyiru nit ba koda shilka nkon kabi tiwa yiri Kristi nanya nleli udun. Bara nani na tima kuru ti wucu umong nloli libauwe tutung ba.

Therefore for the future we know no one simply as a man. Even if we have known Christ as a man, yet now we do so no longer.

17 Nin nane vat nle na adi nanya Krist, ame uke upeseri imun ikuse na malu kat, yeneng imun ipesere di nanya me nene

So that if any one is in Christ, he is a new creature: the old state of things has passed away; a new state of things has come into existence.

18 Imon vat unuzu Kutelleri ule na adin pitiru nari udu litime nanya Krist, amini na ninari kataa pitiure.

And all this is from God, who has reconciled us to Himself through Christ, and has appointed us to serve in the ministry of reconciliation.

19 Nafo nanin nanya Kristi Kutelle din pitiru uye udu litim, na adin batizu utursu nalapi ba nin nizu nari pitiru na cara bite.

We are to tell how God was in Christ reconciling the world to Himself, not charging men's transgressions to their account, and that He has entrusted to us the Message of this reconciliation.

20 Nani ina fere nari mmadadin Krist, nafo Kutelle wadin foo nacara b, bara Kristi; “Kelinen ni nKutelle.”

On Christ's behalf therefore we come as ambassadors, God, as it were, making entreaty through our lips: we, on Christ's behalf, beseech men to be reconciled to God.

21 Kristi ku aso uhadaya kulapi bite ule na ana ti kulapi b, bara nanya Kristi ti ba so anit alau kiti Kutelle.

He has made Him who knew nothing of sin to be sin for us, in order that in Him we may become the righteousness of God.