2 Ukorintiyawa 4
1 Bara nani ti wa dini ka katwaw, nene ti lanza feu ba.
Therefore, seeing we have this ministry, even as we obtained mercy, we do not faint.
2 Imemako nani, tima sunu tibau nlanzun cin nin too nati gheshin, nanit sosin nanya tiwankari b, tutung na ti miin li gbulan Kutelle zemzem ba, Nbelin kiden, tiduro atibite kibinai nanit vat nizi Kutell.
But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3 Bara nanin iwase kadura bite tursu, katurusun kiti nale na idin kuzari.
Even if our Good News is veiled, it is veiled in those who are dying,
4 Kusari mine, kutelles iyi ulele mali tursu nanin iyizu mine bara na iyasa iyene nkanan kadura ngogon Kristi, na amere tikana Kutelle. (aiōn g165)
in whom the god of this age (aiōn g165) has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.
5 Bara na tidin dursuzu ati bite ba baranane Yesu Kristi nafo Ucif nin nati biteb nafo acin mine bara Yesu.
For we do not preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake,
6 Bara Kutellere na woro, ''Nkanang ma dak nanya sirti “amani na duro nanya nibinai bite an ni nkanang nyiru ngongon Kutelle nbun Yesu Krist.
seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 Bara nani tidinin nimunile na tina ceu nanya nasul tiwi, bara na udi feing au likara lidia dikiti Kutelle na arik ba.
But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God and not from ourselves.
8 Tidin lanzu npapaat nanya tidina va. Bara nanin na kata likara bite ba nibinai bite fit, nati lanza feu ba.
We are pressed on every side, yet not crushed; perplexed, yet not to despair;
9 Ishaa nari na tisuna b, idin wulzu nari na i molo ba.
pursued, yet not forsaken; struck down, yet not destroyed;
10 tidin tizu nidawo bite nanya nkul Yesu, Bara ti se ulai kitene Yesu ni lai me na ana ura nidawo nanit.
always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.
11 Arik ale na tidinin ninlai idin nawu nari udun kul bara Yesu ulai Yesu nan duro nidowo bite n anit.
For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh.
12 Bara nani, ukull di katua nanya bit barnanin ulai di katwa nanya min.
So then death works in us, but life in you.
13 Bara nani ti di nin fip inyinu sa uyenu mirum vcindu ilele na iwa yertin “in yin, nanere indin belin belu “. Ti yinia tutung nanere tidin belu.
But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak,
14 Ti yiru ule na ana fighe Ucif bite Yesu ama kuru afiya nari nin gh, ama kuru adak nin ngherik nan nghenu udu ubunme.
knowing that he who raised the Lord Jesus will raise us also with Jesus, and will present us with you.
15 Vat nimong bara fere nafo na ubolu Kutelle i bagilno unin udu anit gbardan ugodinya ba kpinu udu ngongon Kutelle.
For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.
16 tina lanza fiu b, kodayike tidin malsu ndas, nanya nidowo bite tidin kpilzinu apese ko kishi.
Therefore we do not faint, but though our outward person is decaying, yet our inward person is renewed day by day.
17 nani ko kub, nkanang din kye nqari cin du ngetek nin sa ligan ngongong munu na mukatin abatu. (aiōnios g166)
For our light affliction, which is for the moment, works for us more and more exceedingly a consummate (aiōnios g166) weight of glory,
18 Bara na ti din caa ni mun ile na idin yenju b, bara nani idin yeju na in dan dunari ba bara nani umun ile na idin yenju ba in sa ligan ghare, (aiōnios g166)
while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are consummate (aiōnios g166).
