1 Timothawus 6
1 Vat nale na idi licin, na ini an cinilari mine uzazunu ule na ukulun, bara iwa zoguzo lisa Kutellẹ nin liru mẹ.
As many as are under a yoke [as] slaves, [their] own masters of all honor worthy they should esteem, so that not the name of God and the teaching may be denigrated.
2 Anung acin alenge na an Cinilari mine di nin yinnu sa uyenu, zazinan nani bara na inung nuanari, na idirtin nsu nani katuwa vat, bara na an Cinilari mine anan yinnu sa uyenuari, anan su minere. Dursuzo, ubellu ile imone.
Those now believing having masters not they should despise [them] because brothers they are; but rather they should serve [them], because believing [ones] they are and beloved by the good service being helped. These things do teach and do exhort.
3 Asa umon dursuzo imoin imon ugang, na ayina nin liru ucine bite ba, ulirun Cikilari bite Yisa Kristi, nin dursuzun liru ucine.
If anyone teaches another doctrine and not he draws near to sound words of the Lord of us Jesus Christ and the according to godliness teaching,
4 Adin fo figiri na ayiru imon ba, unan rusuzu nanit nin suzu mayardang nin tigbulang tinanzang kika na ivira din nucuku, nin fiu kibinai, tizogo nin vuruzu unanzang,
he has been puffed up nothing knowing but unhealthy about controversies and disputes about words, out of which come envy, strife, slander, suspicions evil,
5 a mayardang nanit asurne nin nibinai nibishe, anan diru kidegen, alenge na iyira libau Kutellẹ nafo lin sesu nikurfungha.
[and] constant frictions corrupted among men in mind and defrauded of the truth, holding a means of gain to be godliness (do depart from [one of] such. *K)
6 Liru Kutellẹ nin kibinyi kirum useri udia.
Is however gain great godliness with contentment.
7 Bara natina danin mon nyaya nyi ulele ba tutung na tima nyiu nin nimon ba.
No [thing] for we brought into the world, (evident *K) because neither to carry out anything are we able;
8 Nonkon nari nibineyi bite nin nimon nowo ille na tidumon nin nimon nli.
Having however sustenance and coverings, with these we will be content.
9 Alenge na idunin su ise imon na cara assa ideu nanya tikanci nin libarda Nshitang, udu nanya tilalang tidiya nin kuna nizin nlanzu, nkul, umusu inrika na assi uwultino anit udu nanya nkul.
Those however desiring to be rich they fall into temptation and a snare and desires many foolish and harmful, which plunge men into ruin and destruction.
10 Usu nikurfung unin nere ucizunun katah kananzang vat. Among allenge na ina tinibineyi ku, ina lasin nnannya nyinnu sa uyenu, ina kulzu atimine nin na buri asirne saliga.
A root for of all kinds of evils is the love of money, which some stretching after were seduced away from the faith and themselves pierced with sorrows many.
11 Fe unit Kutellẹ na uwa ti kibineyi fe kitene nile imone ba, pizira nlau kibineyi, udoruu Kutellẹ, uyinnu sa uyenu, usuu, nsheu kibineyi nin nonku liti.
You yourself however, O man of God, these things do flee, do pursue now righteousness, godliness, faith, love, endurance, ([and] gentleness; *N+KO)
12 Su liyisin licine lin yinnu sa uyenu. Use ulai salingang ule na iwa yicilla fimu. Ukuru ubellu imong i cine nbung nan nizi iba gbardang. (aiōnios g166)
do fight the good fight of the faith, do lay hold of the eternal life to which (also *k) you were called and did confess the good confession before many witnesses. (aiōnios g166)
13 Ntafi nbun Kutellẹ unan nimon nlai vat nin kirrsifi Yesu ulenge na awa belling kidegen nbun Buntus Bilatus.
I charge you before God who (is giving life *N+kO) to all things and Christ Jesus the [One who] having testified before Pontius Pilate the good confession
14 Bara nani dorto udukye gegeme, sa uvurzu, udu kube ko na cikilari bite Yesua madak.
to keep you the commandment without stain, above reproach until the appearing of the Lord of us Jesus Christ,
15 Udak me mayitu kubi kucine nafo na unan nmare na cheu, ame unan ulikara chas ugo unan tigo nin cikilari unan tigo.
which in seasons [their] own He will display the blessed and alone Sovereign, the King of those being kings and [the] Lord of those being lords,
16 Ame unan salin nkul nin nle na assosin nnanya nkanan mo na umong wanya a do kupowe ba. Na unit wanyaa ayeneghe ba sa ayeneghe piit ba uzazinu nin likara saligeng di kitime. Uso nanin. (aiōnios g166)
alone having immortality, in light dwelling unapproachable, whom has seen no [one] of men nor to see is able, to whom [be] honor and dominion eternal, Amen. (aiōnios g166)
17 Belle anan seh nanya nyi ulele na iwa fo igiri ba, sa it nibinnei mine nimon nyi ille na ima malu. Nin nani icheu nibineyi mine kiti Kutellẹ. Ule na adin nizauri uuse kidegen vat tilanza imang. (aiōn g165)
To the rich in the present age do instruct [them] not to be high-minded nor to have hope in of riches [the] uncertainty but (on *N+kO) God (who is living *K) who is providing us all things richly for enjoyment, (aiōn g165)
18 Belle nanin isuu imon icine, iso nan se nanya katuwa kacine, iyit washalang, nin nibineyi nnizu.
to do good, to be rich in works good, generous in distributing to be, ready to share,
19 Nloli libower inug ma ciw atimine imon icine ule na idin cinu, ima se ullai ucine.
treasuring up for themselves a foundation good for the future, so that they may take hold of that which ([is] truly *N+KO) life.
20 Timitawus, mino ille moa na iwa nifi, suna uliru kinu nin manyardang mananza man kinu na idin suu mun uyiru.
O Timothy, the (deposit committed [to you] *N+kO) do guard avoiding the profane empty babblings and opposing arguments falsely called knowledge,
21 Among anit din bellu alle adwade inani nazu nnanya nyinnu sa uyenu. Na ubolu Kutellẹ so nan ghinu vat.
which some professing from the faith went astray. Grace [be] with (you [all] *N+kO) (Amen. *KO) (to Timothy first it was written from Laodicea which is capital of Phrygia of Pacatiana. *K)
