1 Bitrus 3
1 Nmere, anung na idi awani sun misosin nonku nati kiti nales mine, bara, andi among ma yitu nin diru nnonku nati kitene nlirue, nnuzu ncin na wani mine ima wunnu nani sa uliru,
Likewise let the wiues bee subiect to their husbands, that euen they which obey not the worde, may without the worde be wonne by the conuersation of the wiues,
2 mboti ima se ina yene ucin ulau mine nin gongong bara ati mine.
While they beholde your pure conuersation, which is with feare.
3 Na kuyok mine nwa so kun das bba- nfafo upiu titi, nin tizu kuyok nicancang nizinariya, sa kuyok kongo na ina tizu kunin imon ku kan.
Whose apparelling, let it not be that outwarde, with broyded heare, and golde put about, or in putting on of apparell:
4 Mbara nani na usu kuyok nan nya nibinai kongo na kuma namu ba ana ku so kun ghantinu nnit unan kibinai kilau, kanga na kidi kicine unbun Kutelle.
But let it bee the hidde man of the heart, which consisteth in the incorruption of a meeke and quiet spirite, which is before God a thing much set by.
5 Bara awani nibinai nilau din su kuyok mine nanere. Idi nin nayi akone kiti Kutelle I wonkuzo ati mine nbun nales mine,
For euen after this maner in time past did the holy women, which trusted in God, tire them selues, and were subiect to their husbands.
6 nanere Sarya wa nonko kibinai me kitin less Ibrahim a yica ghe cilikari. Nene anung nono mere andi idin su imon icine na idin lazu fiu kugbullu ba.
As Sara obeyed Abraham, and called him Sir: whose daughters ye are, whiles yee doe well, not being afraide of any terrour.
7 Libo lirume anung wang nanilime son nan na wani mine nan nyo yiru nworu inung anan lidarni, yinnon imun wang anan seru nlai nfilluari. sun nani bara nlira mine waso sa upiru.
Likewise ye husbands, dwel with them as men of knowledge, giuing honour vnto the woman, as vnto the weaker vessell, euen as they which are heires together of the grace of life, that your prayers be not interrupted.
8 Imalne vat mine, son nari nin kunekune, nin su linuana, nin nibinai nilau anan nibinai msheu.
Finally, be ye all of one minde: one suffer with another: loue as brethren: bee pitifull: bee courteous,
9 Na iwa tunju imon inanzang nin ni nanzang ba, ana iwa tunju izogo nin nizogo ba; nbara nani leon ubun nin tizu mmari bara nanere ina yicila minu inan leo ugadu mmari.
Not rendring euil for euill, neither rebuke for rebuke: but contrarywise blesse, knowing that ye are thereunto called, that ye should be heires of blessing.
10 “Ulenge na adi nin su nlai ayene ayiri acine na a kifo lilem nbellu nliru unanzang a akpa nmu me ana nya ubellu kinu.
For if any man long after life, and to see good dayes, let him refraine his tongue from euill, and his lippes that they speake no guile.
11 Na a kpilin asun likara linanzang me asu imon icine. na a piziru lissosin limang a dofin linin.
Let him eschew euil, and do good: let him seeke peace, and follow after it.
12 iyizi nakilari din yenju anan katwa kacine, atuf me lanza kuculu mine. Ama umuro ncikilare yita nivira nin na nan katwa kananzang”.
For the eyes of the Lord are ouer the righteous, and his eares are open vnto their prayers: and the face of the Lord is against them that do euil.
13 Ame ghari ule na ama lanzu fi ukul, andi udin pizuru imon icine?
And who is it that will harme you, if ye follow that which is good?
14 Andi idin niu bara katwa kacine idi nin mari. Na iwa lanza fiu nimon ile na imung din lanzu fiue we ba. Na ayi mine nwa fita ba.
Notwithstanding blessed are ye, if ye suffer for righteousnes sake. Yea, feare not their feare, neither be troubled.
15 Nbara nani, ceon cikilari Christi Yesu ku gegeme nan nya nibinai mine. Ko kome kubi yitan nca i kawu ulenge vat na a firin minu iyaghari nta iyinna nin Kutelle. Sun nani nan nyan inyinnu a unonku nati.
But sanctifie the Lord God in your hearts: and be ready alwayes to giue an answere to euery man that asketh you a reason of the hope that is in you, with meekenesse and reuerence,
16 Yitan nin kpilizu ucine bara vat na lenge na ima zogu ktwa kacine mene nan nyan Kristi ma lanzu nan idin su kubelum mine nafo anung anan likara linanzang.
Hauing a good coscience, that whe they speake euill of you as of euill doers, they may be ashamed, which slander your good conuersation in Christ.
17 Andi kiti Kutelle ukattin nin caut uneo nan nyan nimon icine nin woru usu imon inanzang.
For it is better (if the will of God be so) that ye suffer for well doing, then for euil doing.
18 Kristi wang na neo bara alapi. Ame na awa di lau neo bara arik, arik na ti wadi, nin katwa kacine ba, anan da nin ghirik kiti Kutelle. Iwa molughe nan nya kidowo, iwa tighe aso unan lai nan nya Nruhu.
For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, and was put to death concerning the flesh, but was quickened by the spirit.
19 Nan nyan Nruhu awa do adi su uwazi nin ruhu kiti na lenge na iwa di nan nya kilari licin.
By the which hee also went, and preached vnto the spirits that are in prison.
20 Iwa su ku gbas na ayi asheu Kutelle wa di nca nayirin Nuhu, nan nayirin nkye nzirgi-nmyen, Kutelle utucu anit bar tilai kulir-nan nyan nmyen
Which were in time passed disobedient, when once the long suffering of God abode in the dayes of Noe, while the Arke was preparing, wherein fewe, that is, eight soules were saued in the water.
21 Unnare imus nshintunu nmyen ulenge na muni utucu nene, na masin nafo ikusu ndinong nidowo ba, nafo ufo nacara nin kpilizu ucine kiti Kutelle. Nan nyan nfiu in Yesu Kristi.
Whereof the baptisme that nowe is, answering that figure, (which is not a putting away of the filth of the flesh, but a confident demaunding which a good conscience maketh to God) saueth vs also by the resurrection of Iesus Christ,
22 Assosin ncara ulime Kutelle. Ana ghana udu kitine kani. nono kadura Kutelle, tigo, nin nakara ma toltunu ati kitime.
Which is at the right hand of God, gone into heauen, to whom the Angels, and Powers, and might are subiect.
