1 Bitrus 2
1 Bara nani ceon adadu ananzan likot vat, urusuzu liti, nshina nin liru uhem.
Therfor putte ye awei al malice, and al gile, and feynyngis, and enuyes, and alle bacbityngis;
2 Nafo nono nipesse, idi ntok mmazin milau min ruhu, inan kunjo nan nya utucu minin,
as now borun yonge children, resonable, with out gile, coueite ye mylk, that in it ye wexe in to helthe; if netheles ye han tastid,
3 andi ina ciro ise cikilarie di nin kibinai kisheu.
that the Lord is swete.
4 Dan kiti nlenge na amere litala nlai longo na anite na nari, ama Kutelle na fere linin nloli di ghe gongong.
And neiye ye to hym, that is a lyuyng stoon, and repreuyd of men, but chosun of God, and onourid;
5 Anung wang masin nafo alala nlaiyari alenge na ina kye iso nilari nruhu, inan so a pristoci alau na ima nakpizu uhadaya nruhu ulenge na Kutelle ma seru unuzun Yesu Kristi.
and ye silf as quyk stoonys be ye aboue bildid in to spiritual housis, and an hooli preesthod, to offre spiritual sacrifices, acceptable to God bi Jhesu Crist.
6 Uliru ntuce nworo nenge, “lanzang nna nonko nsihiyona litala liguda kutyi, lin cizunu, licine a licaut. Ulenge na a yinna ninghe na aina ti ncing ba”.
For which thing the scripture seith, Lo! Y schal sette in Syon the hiyeste corner stoon, chosun and preciouse; and he that schal belieue in hym, schal not be confoundid.
7 Ngongonghe min fere na uyinna ama, “litala na anan kye kutiye wa nari, linnare nso litala liguea kutiye”
Therfor onour to you that bileuen; but to men that bileuen not, the stoon whom the bilderis repreuyden, this is maad in to the heed of the corner; and the stoon of hirtyng,
8 a litala ntirzu a kuparang ntirizu” I tirzo, inari uyinnu nin lirue, ulenge na imung wang iwa fere nani mun.
and stoon of sclaundre, to hem that offenden to the word, nethir bileuen it, in which thei ben set.
9 Anung imus nferuwari, a pirist tigo, nmyin milau, annit Kutelle an litime, inan belle katwa kazikiki nlenge na ana yicila minu unuzu nan nya nsirt ucindu nan nya nkanang mi zikiki.
But ye ben a chosun kyn, a kyngli preesthod, hooli folc, a puple of purchasing, that ye telle the vertues of hym, that clepide you fro derknessis in to his wondirful liyt.
10 Na iwa mandi anit ba, ana nene idi anit Kutelle. Na iwa seru nkunekune ba, ama nene ina seru nkunekune.
Which sum tyme were not a puple of God, but now ye ben the puple of God; which hadden not merci, but now ye han merci.
11 Yenen, nna yicila minu nafo amara nin na nan galu inan wantina atimine ntok nalapi, alenge na adin su likum nin tilai mine.
Moost dere, Y biseche you, as comelyngis and pilgrymys, to absteine you fro fleischli desiris, that fiyten ayens the soule;
12 Yitan nin nadu a cine nan a cine nan nya na nan salin dortu Kutelle, bara, asa isu uliru na timine nworu ina su imon inanzang, ima su seng izazin Kutelle lirin nsa me.
and haue ye youre conuersacioun good among hethene men, that in that thing that thei bacbite of you, as of mysdoeris, thei biholden you of good werkis, and glorifie God in the dai of visitacioun.
13 Nonkon ati nin tigo nanit vat bara likilari, sa ugo na amere udya vat,
Be ye suget to ech creature, for God; ethir to the kyng, as to hym that is hiyer in state,
14 sa anan tigo na ina tu nani ida ti anan nalapi ineo inin zazin alenge na idin sa katwa kacine.
ethir to duykis, as to thilke that ben sent of hym to the veniaunce of mysdoers, and to the preisyng of good men.
15 Bara nanere usu Kutelle, nan nya nsu nimon icine itursu uliru tinu nanit alalang.
For so is the wille of God, that ye do wel, and make the vnkunnyngnesse of vnprudent men to be doumb.
16 Nafo ale na idi licin ba, na iwa su katwa nin salin yitulicin mine imon tursuzu katwa ka nanzang, ana son nafo acin Kutelle.
As fre men, and not as hauynge fredom the keuering of malice, but as the seruauntis of God.
17 Ghantiuan anit vat. Tan usu linuwana, tan fiue Kutelle ghantinan Ugo.
Onoure ye alle men, loue ye brithirhod, drede ye God, onoure ye the king.
18 Acin, nan nibinai mine kiti nan cinilari mine nan nyan nonku nati, na kiti nan cinilari acine cas ba, umunu a nanazanghe wang.
Seruauntis, be ye sugetis in al drede to lordis, not oneli to good and to mylde, but also to tyrauntis.
19 Bara imon ngongonghari asa umong ntere kibinai nan nyan konu a ayita nniu asa i waso uliru na dert ba bara uni litime kiti Kutelle.
For this is grace, if for conscience of God ony man suffrith heuynessis, and suffrith vniustli.
20 Mmari mi mashinari diku uwa ti kulapi unin ti anyi akona kubi nhoro? Ama asa uta imon icine umin nneo kubin horo, ilele imon ngongonghari kiti Kutelle.
For what grace is it, if ye synnen, and ben buffatid, and suffren? But if ye don wel, and suffren pacientli, this is grace anentis God.
21 Kiti nilelere iwa yicila minu, Kristi wang na sono unin bara anughe, amini na sun udursuzu nworu among dofin libo me
For to this thing ye ben clepid. For also Crist suffride for vs, and lefte ensaumple to you, that ye folewe the steppis of hym.
22 Na an ti kulapi ba; a na ina se kinu nnu me ba.
Which dide not synne, nethir gile was foundun in his mouth.
23 Na iwa zogoghe, na awa tunu izoge ba, na awa neo, na nan tunu uniwe ba, ama ana ni litime kiti nlenge na adin su ushara dert.
And whanne he was cursid, he curside not; whanne he suffride, he manasside not; but he bitook hym silf to hym, that demyde hym vniustli.
24 Ame litime na yaun alapi bite kidowo me udu kitene kuca, bara arik wa kuru ti se ndinong kulapi, arik nan se tiso anan sali na lapi. Bara anit kidowo me ina se ushinu tikonu mine.
And he hym silf bar oure synnes in his bodi on a tre, that we be deed to synnes, and lyue to riytwisnesse, bi whos wan wounde ye ben heelid.
25 Vat mine na galu nafo akam nwulu, ame nene ina kpilin kiti nnan libyawe nin nan yenju tilai mine.
For ye weren as scheep errynge, but ye ben now turned to the schipherde, and bischop of youre soulis.
