1 Bitrus 2
1 Bara nani ceon adadu ananzan likot vat, urusuzu liti, nshina nin liru uhem.
Wherefore, laying aside all maliciousnes, and all guile, and dissimulation, and enuie, and all euill speaking,
2 Nafo nono nipesse, idi ntok mmazin milau min ruhu, inan kunjo nan nya utucu minin,
As newe borne babes desire that sincere milke of the woorde, that yee may growe thereby,
3 andi ina ciro ise cikilarie di nin kibinai kisheu.
Because yee haue tasted that the Lord is bountifull.
4 Dan kiti nlenge na amere litala nlai longo na anite na nari, ama Kutelle na fere linin nloli di ghe gongong.
To whome comming as vnto a liuing stone disallowed of men, but chosen of God and precious,
5 Anung wang masin nafo alala nlaiyari alenge na ina kye iso nilari nruhu, inan so a pristoci alau na ima nakpizu uhadaya nruhu ulenge na Kutelle ma seru unuzun Yesu Kristi.
Yee also as liuely stones, bee made a spirituall house, an holy Priesthoode to offer vp spirituall sacrifices acceptable to God by Iesus Christ.
6 Uliru ntuce nworo nenge, “lanzang nna nonko nsihiyona litala liguda kutyi, lin cizunu, licine a licaut. Ulenge na a yinna ninghe na aina ti ncing ba”.
Wherefore also it is conteyned in the Scripture, Beholde, I put in Sion a chiefe corner stone, elect and precious: and hee that beleeueth therein, shall not be ashamed.
7 Ngongonghe min fere na uyinna ama, “litala na anan kye kutiye wa nari, linnare nso litala liguea kutiye”
Vnto you therefore which beleeue, it is precious: but vnto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8 a litala ntirzu a kuparang ntirizu” I tirzo, inari uyinnu nin lirue, ulenge na imung wang iwa fere nani mun.
And a stone to stumble at, and a rocke of offence, euen to them which stumble at the woorde, being disobedient, vnto the which thing they were euen ordeined.
9 Anung imus nferuwari, a pirist tigo, nmyin milau, annit Kutelle an litime, inan belle katwa kazikiki nlenge na ana yicila minu unuzu nan nya nsirt ucindu nan nya nkanang mi zikiki.
But yee are a chosen generation, a royall Priesthoode, an holy nation, a people set at libertie, that yee shoulde shewe foorth the vertues of him that hath called you out of darkenesse into his marueilous light,
10 Na iwa mandi anit ba, ana nene idi anit Kutelle. Na iwa seru nkunekune ba, ama nene ina seru nkunekune.
Which in time past were not a people, yet are nowe the people of God: which in time past were not vnder mercie, but nowe haue obteined mercie.
11 Yenen, nna yicila minu nafo amara nin na nan galu inan wantina atimine ntok nalapi, alenge na adin su likum nin tilai mine.
Dearely beloued, I beseeche you, as strangers and pilgrims, abstaine from fleshly lusts, which fight against the soule,
12 Yitan nin nadu a cine nan a cine nan nya na nan salin dortu Kutelle, bara, asa isu uliru na timine nworu ina su imon inanzang, ima su seng izazin Kutelle lirin nsa me.
And haue your conuersation honest among the Gentiles, that they which speake euill of you as of euill doers, may by your good woorkes which they shall see, glorifie God in the day of visitation.
13 Nonkon ati nin tigo nanit vat bara likilari, sa ugo na amere udya vat,
Therefore submit your selues vnto all maner ordinance of man for the Lordes sake, whether it be vnto the King, as vnto the superiour,
14 sa anan tigo na ina tu nani ida ti anan nalapi ineo inin zazin alenge na idin sa katwa kacine.
Or vnto gouernours, as vnto them that are sent of him, for the punishment of euill doers, and for the praise of them that doe well.
15 Bara nanere usu Kutelle, nan nya nsu nimon icine itursu uliru tinu nanit alalang.
For so is the will of God, that by well doing ye may put to silence the ignorance of the foolish men,
16 Nafo ale na idi licin ba, na iwa su katwa nin salin yitulicin mine imon tursuzu katwa ka nanzang, ana son nafo acin Kutelle.
As free, and not as hauing the libertie for a cloke of maliciousnesse, but as the seruauntes of God.
17 Ghantiuan anit vat. Tan usu linuwana, tan fiue Kutelle ghantinan Ugo.
Honour all men: loue brotherly fellowship: feare God: honour the King.
18 Acin, nan nibinai mine kiti nan cinilari mine nan nyan nonku nati, na kiti nan cinilari acine cas ba, umunu a nanazanghe wang.
Seruaunts, be subiect to your masters with all feare, not onely to the good and courteous, but also to the froward.
19 Bara imon ngongonghari asa umong ntere kibinai nan nyan konu a ayita nniu asa i waso uliru na dert ba bara uni litime kiti Kutelle.
For this is thanke worthie, if a man for conscience toward God endure griefe, suffering wrongfully.
20 Mmari mi mashinari diku uwa ti kulapi unin ti anyi akona kubi nhoro? Ama asa uta imon icine umin nneo kubin horo, ilele imon ngongonghari kiti Kutelle.
For what praise is it, if when ye be buffeted for your faultes, yee take it paciently? but and if when ye doe well, ye suffer wrong and take it paciently, this is acceptable to God.
21 Kiti nilelere iwa yicila minu, Kristi wang na sono unin bara anughe, amini na sun udursuzu nworu among dofin libo me
For hereunto ye are called: for Christ also suffred for you, leauing you an ensample that ye should follow his steppes.
22 Na an ti kulapi ba; a na ina se kinu nnu me ba.
Who did no sinne, neither was there guile found in his mouth.
23 Na iwa zogoghe, na awa tunu izoge ba, na awa neo, na nan tunu uniwe ba, ama ana ni litime kiti nlenge na adin su ushara dert.
Who when hee was reuiled, reuiled not againe: when hee suffered, hee threatned not, but comitted it to him that iudgeth righteously.
24 Ame litime na yaun alapi bite kidowo me udu kitene kuca, bara arik wa kuru ti se ndinong kulapi, arik nan se tiso anan sali na lapi. Bara anit kidowo me ina se ushinu tikonu mine.
Who his owne selfe bare our sinnes in his body on the tree, that we being dead to sinne, should liue in righteousnesse: by whose stripes ye were healed.
25 Vat mine na galu nafo akam nwulu, ame nene ina kpilin kiti nnan libyawe nin nan yenju tilai mine.
For ye were as sheepe going astray: but are nowe returned vnto the shepheard and Bishop of your soules.
