1 Ukorintiyawa 8
1 Nene ubelle nille imon na ina bọ bara incil, tiyiru nani, “vat bite dinin yiru” uyinnu din dak nin ghatinu liti, usu din ke imon.
Now concerning those things that are sacrificed to idols: we know that we all have knowledge. Knowledge puffs up, but charity builds up.
2 Asa umon din kpilizu ame yiru imoimon, unit une nsa yinnu nafo udu ayinin ba.
But if anyone considers himself to know anything, he does not yet know in the way that he ought to know.
3 Adin umon dinin su Kutellẹ, Kutellẹ wang yirughe.
For if anyone loves God, he is known by him.
4 Kitene in li nimonli ile na ina nakpa incil: arike yiru “incil nanya yii ulele na imonari ba” tutung, “na nkon Kutellẹ duku ba kurumari.”
But as to the foods that are immolated to idols, we know that an idol in the world is nothing, and that no one is God, except One.
5 Vat nin nani, amon duku alle na idin sunani atellẹ nanya kitene kani sa inyii, nafo na atellẹ nan cinilari dukun gbardang.”
For although there are things that are called gods, whether in heaven or on earth, (if one even considers there to be many gods and many lords)
6 Vat nani kiti bitẹ tidi nin Kutellẹ kurum Ncif bit unuzu kiti mere vat nimon, kiti mere ti sosin, nin Cikilari Yisa Kristi warum. kiti mere imon duku nin kit mere arik sosin.”
yet we know that there is only one God, the Father, from whom all things are, and in whom we are, and one Lord Jesus Christ, through whom all things are, and by whom we are.
7 Vat nani, na ulẹ uyire koghari dimunba. Amon na di incil, inug leo imonli ilenge na iwa nakpa incil, nibinai mine wa ti nanza usali likara.
But knowledge is not in everyone. For some persons, even now, with consent to an idol, eat what has been sacrificed to an idol. And their conscience, being infirm, becomes polluted.
8 Na bara imonliari ba ti iyiru nari udu kiti Kutellẹ ba. Na ti nana ba tiwa din woru na ti leo ba, sa tiwa so sa ulẹ ukatin nani.
Yet food does not commend us to God. For if we eat, we will not have more, and if we do not eat, we will not have less.
9 Nin nani sun seig, na u shutu mine nwaso umon ule na adinin nagang nanya yinnu sa uyenu ba, imon ndiu.
But be careful not to let your liberty become a cause of sin to those who are weak.
10 Bara umon wa yene fi, ule na adinin yiru, udi nli nimonli kutyin incil. Na nibinai minere nin diru nakare ba ni ani agang nli nimon ile na inakpa incile ba?
For if anyone sees someone with knowledge sitting down to eat in idolatry, will not his own conscience, being infirm, be emboldened to eat what has been sacrificed to idols?
11 Bara uyiru kidegen fe kitenen ncil, gwana fe kilime sa kishono anan diru likara na Kristi wa ku bara inug, aba wullu.
And should an infirm brother perish by your knowledge, even though Christ died for him?
12 Yinno asa uta gwanafine kilime sa kishono unanzu nibinai mine nin sali likara ukul, uta Kristi ku kulapi.
So when you sin in this way against the brothers, and you harm their weakened conscience, then you sin against Christ.
