1 Ukorintiyawa 7
1 Nene ubellen nimon ulenge na iwa nyertu udak kiti nig: abu duku na caun na nnit, na awa nno nin nwani me ba.
But of thilke thingis that ye han write to me, it is good to a man to touche not a womman.
2 Vat nani barra idumuzunu nadu nzina, ko uyeme unit yita nin nwani litime, ko uyeme uwani yita nin nles litimee.
But for fornycacioun eche man haue his owne wijf, and ech womman haue hir owne hosebonde.
3 Ame ules ba ni uwani me ule imon na ikifo anighe uwani tutun udu kiti nles me.
The hosebonde yelde dette to the wijf, and also the wijf to the hosebonde.
4 Na uwani dinin likara kitine kidowo me ba, ulesse re, nanere ulese dinin likara kitene kidowo me ba, ame uwane re.
The womman hath not power of hir bodi, but the hosebonde; and the hosebonde hath not power of his bodi, but the womman.
5 Na iwa nazuzu atimine ni linonin kiti kirumba mine se nin yinnu mine nin kubi ko na anun nfere, bara inann nå atimine kiti nliran, ikuru, ida munun tutuun, bara shetan wa dumun muna nin salin nkifu natimine.
Nyle ye defraude eche to othere, but perauenture of consent to a tyme, that ye yyue tent to preier; and eft turne ye ayen to the same thing, lest Sathanas tempte you for youre vncontynence.
6 Meng bellu munu ule imone uyinuari na ita munu kuwa ri ba.
But Y seie this thing as yyuyng leeue, not bi comaundement.
7 Usu nighere nworo kogha wa nafo na meng di bara kogha dinin ume udadiuwe kiti Kutellẹ. Umon uleli, umon ulele.
For Y wole, that alle men be as my silf. But eche man hath his propre yifte of God; oon thus, and another thus.
8 Kiti nale na isa su ilugma ba, nin nawani allenge na ales mine na kuzu, meng belle ucaun kitimine iso sa ilugma nafo meng.
But Y seie to hem, that ben not weddid, and to widewis, it is good to hem, if thei dwellen so as Y.
9 Andi na iwasa nani isu llugma nin nworo ijuju zu ninlip.
That if thei conteynen not hem silf, be thei weddid; for it is betere to be weddid, than to be brent.
10 Nene udu kiti na nan nilugma, meng na munu uduka-na miari ba ame Cikilar: “Na uwani nwa molu ilugma nin nles ma na.”
But to hem that ben ioyned in matrymonye, Y comaunde, not Y, but the Lord, that the wijf departe not fro the hosebonde;
11 Bara asa molo nin nlese, na aso sa ilugma, andi na nani ba, kpilla kiti nlese, “Na ules nwa ko uwani me ba.”
and that if sche departith, that sche dwelle vnweddid, or be recounselid to hir hosebonde; and the hosebonde forsake not the wijf.
12 Nin nani kagisine nbelle (miari na Ciikilari ari ba) nworo asa nkan gwana dinin nwani una nsalin nyinnu sa uyenu amini din lanzu nmang lisosine ninghe, na awa koghe ba.
But to othere Y seie, not the Lord. If ony brother hath an vnfeithful wijf, and sche consenteth to dwelle with hym, leeue he hir not.
13 Nanere asa uwani dinin nles una nsali nyinnu, sa uyenu amini din lanzu nmang lisosin ninghe, yenje awa molu ilugma.
And if ony womman hath an vnfeithful hosebonde, and this consentith to dwelle with hir, leeue sche not the hosebonde.
14 Bara ules una nsalin nyinnu abaa se useru bara uwane unan yinnu sa uyenu nanere wang uwani bara ules me unan yinnu, an na nanii ba nono mine wadi anan dinon kidegen iba seru nani.
For the vnfeithful hosebonde is halewid bi the feithful womman, and the vnfeithful womman is halewid bi the feithful hosebonde. Ellis youre children weren vncleene, but now thei ben hooli.
15 Asa unan durtu Kutellẹ sosin ligowe nin nan salin dortu Kutellẹ, nworo na iba so ligowe ba, na iwutun, nan nya imus nilele gwana kilime sa kishono alkawali ntereghe ba, Kutellẹ na yyicila nari tiso top.
That if the vnfeithful departith, departe he. For whi the brother or sistir is not suget to seruage in siche; for God hath clepid vs in pees.
16 Bara iziyari fe ba yinnu, uwani, sa fere ba utucun nles fe? ulles uyir, sa fere ba utucun nwanife?
And wherof wost thou, womman, if thou schalt make the man saaf; or wherof wost thou, man, if thou schalt make the womman saaf?
17 Cas na kogha su lisosin lo na Cikilari na kosu nani mun, ulenge na Kutellẹ na yicila nnani mun, ulelere uduka nighe nanya natie nlira vat.
But as the Lord hath departid to ech, and as God hath clepid ech man, so go he, as Y teche in alle chirchis.
18 I wa yicila umon nin kalu kucuru nanya iyinnu sa uyena? Na awa kala kullap kucure ba kubi ko na iwa yicila umon sa udiru nkalu kucuru nan nya yinnu sa uyena? Iwa awa kala ghe kucure ba.
A man circumcidid is clepid, brynge he not to the prepucie. A man is clepid in prepucie, be he not circumcidid.
19 Na ukallu sa usalin kallu kucuru unere imomon ba, ule imon na idi suwe inere udortu nduka Kutellẹ.
Circumcisioun is nouyt, and prepucie is nouyt, but the kepyng of the maundementis of God.
20 Na ko gha so nan nya nyicilu me na Kutellẹ wa yicila ghe ada yinin.
Ech man in what clepyng he is clepid, in that dwelle he.
21 Uwa di kucina kubi ko na Kutellẹ wa yicila fia? Na uwa dama kitene ba, bara unan uso töp su nanni.
Thou seruaunt art clepid, be it no charge to thee; but if thou maist be fre, `the rather vse thou.
22 Bara ulle na Cikilari na yicilaghe nafo kucin, Cikilari na bunku ghe, nanere ulle na ina bunku ghe kubi na iwa yicilaghe ayinin a uyinu ame kucin Kristi.
He that is a seruaunt, and is clepid in the Lord, is a freman of the Lord. Also he that is a freman, and is clepid, is the seruaunt of Crist.
23 Iwa seru munu nin tamani, na iwa lawa acin nannit ba.
With prijs ye ben bouyt; nyle ye be maad seruauntis of men.
24 Nuwana nilime nan nishono, ko iyaghari na nan nya ko lome iwa di nanye, iwa yicila nari tiyinin na ti so nani.
Therfor ech man in what thing he is clepid a brothir, dwelle he in this anentis God.
25 Nene kiti na allenge na isa su ilugma ba, na ndinin nduka unuzu nCikilari ba, Meng nna ukpilizu nigh nafo umon ulle na, Cikilari na Lanza nkunekune nigh, amini na yinin nin mie.
But of virgyns Y haue no comaundement of God; but Y yyue counseil, as he that hath mercy of the Lord, that Y be trewe.
26 Bara nani, Meng di nkpizilu bara uniu nbun ucaun unit so inda na adi.
Therfor Y gesse, that this thing is good for the present nede; for it is good to a man to be so.
27 Uterin kiti nwani bara islin nilugma? Na uwa piziru ubunke, kiti ni nin ba. Yenje una bunku ilugma inani sosin sa ilugma? Na uwa piziru uwani ba.
Thou art boundun to a wijf, nyle thou seke vnbyndyng; thou art vnboundun fro a wijf, nyle thou seke a wijf.
28 Uwa usu ulugma, na usu kulapi ba, asa uwani nsali nilugma, nsu ilugma, na ata kulapi ba, vat alle na isu ilugma iba yitu nin fizu nayi gbardang. Ndinin su nkosu munu nanghinu.
But if thou hast takun a wijf, thou hast not synned; and if a maidun is weddid, sche synnede not; nethelesse siche schulen haue tribulacioun of fleisch.
29 Bara nanii meng belle, nwana nilime nan nishomo, (Kubi Karin ba. Uyiru nene udu nbun alle na idinin nawani na iso nafo na idumun ba.
But Y spare you. Therfor, britheren, Y seie this thing, The tyme is schort. Another is this, that thei that han wyues, be as thouy thei hadden noon;
30 Allenge na idi kuculu ba.) Anan liburi libo, na isu nafo na idi nin liburi libo ba, allenge na isere ko iyang, so nafo na anan nimon nacara ba.
and thei that wepen, as thei wepten not; and thei that ioien, as thei ioieden not; and thei that bien, as thei hadden not;
31 Allenghe na idi lanzu mang nye, na iso nafo nna allenge na idi lanzu nmang ba, bara ucin nye ba dak ligan.
and thei that vsen this world, as thei that vsen not. For whi the figure of this world passith.
32 Meng dinin su ishutu nan nya nsali noku kibinai, gankilime una nsali nilugma, din cizu kibinai me kiti nCikilari a póghe ayi.
But Y wole, that ye be without bisynesse, for he that is without wijf, is bisi what thingis ben of the Lord, hou he schal plese God.
33 Unit anan nilugma din cisu nibinai kiti nimon nnyi aba tiyiziya apo awani mi kibinai.
But he that is with a wijf, is bysy what thingis ben of the world, hou he schal plese the wijf, and he is departid.
34 Ame nkoso, nanere tutun unit unan sali nilugma, sa kuburu ita nibinai nimon nCikilari, inda na iba so lau nan nya nidowo nan nruhu, ame uwani nilugma din ti kibinai nimon nnyi, ules lanza nmang me.
And a womman vnweddid and maidun thenkith what thingis ben of the Lord, that sche be hooli in bodi and spirit. But sche that is weddid, thenkith what thingis ben of the world, hou sche schal plese the hosebonde.
35 Nna bellin munu ilele bara atiminere, a na ntimunu libarda ba, bara imon icine, inan nna atimine kiti Ncikilari sa ukosu kibinai.
And Y seie these thingis to youre profit, not that Y caste to you a snare, but to that that is onest, and that yyueth esynesse, with outen lettyng to make preieris to the Lord.
36 Asa umon din kpilizu na adi su gegeme kiti nle na ibasu ilugma ba, a ame kubure nyenju akus me din nkatuzu, bara ntok nayi me dinin likara na isu ilugma, na kulapi ari ba.
And if ony man gessith hym silf to be seyn foule on his virgyn, that sche is ful woxun, and so it bihoueth to be doon, do sche that that sche wole; sche synneth not, if sche be weddid.
37 Awa yiru kibinai me na abasu ilugma ba, na ubellen doli duku ba, aasa akifo ntok litime abasu gegeme, an di na asu ilugma ghe ba.
For he that ordeynede stabli in his herte, not hauynge nede, but hauynge power of his wille, and hath demed in his herte this thing, to kepe his virgyn, doith wel.
38 Ulenge na asu lugma nin kubura me asu gegeme, ame ulle na afere na aba su Uugma ba, nani katin.
Therfore he that ioyneth his virgyn in matrymonye, doith wel; and he that ioyneth not, doith betere.
39 Uwani terin kiti nles me vat nayiri lisosin mine, asa ulese nku, ibunku ghe, asu imon ilugma, ulle na kibinai me inyinna isu ilugma, vat nin nani nanya nCikilari cas.
The womman is boundun to the lawe, as longe tyme as hir hosebonde lyueth; and if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, be sche weddid to whom sche wole, oneli in the Lord.
40 Nanya nnag ushara aba se liburi libo, awa so nafo na lisosin me adi, Meng din kpilizu ndinin Ruhu ulau Kutellẹ.
But sche schal be more blessid, if sche dwellith thus, aftir my counsel; and Y wene, that Y haue the Spirit of God.
