1 Ukorintiyawa 7
1 Nene ubellen nimon ulenge na iwa nyertu udak kiti nig: abu duku na caun na nnit, na awa nno nin nwani me ba.
Concerning now [the] things about which you wrote (to me *KO) [It is] good for a man a woman not to touch;
2 Vat nani barra idumuzunu nadu nzina, ko uyeme unit yita nin nwani litime, ko uyeme uwani yita nin nles litimee.
Because of however sexual immorality each man his own wife should have, and each [woman] the [her] own husband should have.
3 Ame ules ba ni uwani me ule imon na ikifo anighe uwani tutun udu kiti nles me.
To the wife the husband the (debt *N+kO) (good will *K) should fulfill; likewise now also the wife to the husband.
4 Na uwani dinin likara kitine kidowo me ba, ulesse re, nanere ulese dinin likara kitene kidowo me ba, ame uwane re.
The wife [her] own body not has authority over but the husband; likewise now also the husband [his] own body not has authority over but the wife.
5 Na iwa nazuzu atimine ni linonin kiti kirumba mine se nin yinnu mine nin kubi ko na anun nfere, bara inann nå atimine kiti nliran, ikuru, ida munun tutuun, bara shetan wa dumun muna nin salin nkifu natimine.
Not do deprive one another if surely even when by mutual agreement for a time, that (you may be devoted *N+kO) (to fastings and *K) to prayer and again together the same (may be, *N+kO) so that not may tempt you Satan through the lack of self-control of you.
6 Meng bellu munu ule imone uyinuari na ita munu kuwa ri ba.
This now I say by way of concession not by way of command.
7 Usu nighere nworo kogha wa nafo na meng di bara kogha dinin ume udadiuwe kiti Kutellẹ. Umon uleli, umon ulele.
I wish (now *N+kO) all men to be like even myself; But each [their] own has gift from God, (one [has] *N+kO) indeed this, (one *N+kO) however that.
8 Kiti nale na isa su ilugma ba, nin nawani allenge na ales mine na kuzu, meng belle ucaun kitimine iso sa ilugma nafo meng.
I say now to the unmarried and to the widows, good for them (it is *k) if they shall remain as also I. myself also I. myself
9 Andi na iwasa nani isu llugma nin nworo ijuju zu ninlip.
If however not they have self-control, they should marry; better for it is (to marry *NK+o) than to burn with passion.
10 Nene udu kiti na nan nilugma, meng na munu uduka-na miari ba ame Cikilar: “Na uwani nwa molu ilugma nin nles ma na.”
To those now having married I give this charge — not I myself but the Lord — A wife from a husband not is to be separated;
11 Bara asa molo nin nlese, na aso sa ilugma, andi na nani ba, kpilla kiti nlese, “Na ules nwa ko uwani me ba.”
if however indeed she shall be separated, she should remain unmarried or to the husband she should be reconciled; and a husband a wife not is to send away.
12 Nin nani kagisine nbelle (miari na Ciikilari ari ba) nworo asa nkan gwana dinin nwani una nsalin nyinnu sa uyenu amini din lanzu nmang lisosine ninghe, na awa koghe ba.
To the now rest say I myself — not the Lord: If any brother a wife has unbelieving and she consents to dwell with him, not he should divorce her;
13 Nanere asa uwani dinin nles una nsali nyinnu, sa uyenu amini din lanzu nmang lisosin ninghe, yenje awa molu ilugma.
And a woman (if *NO) (any *N+kO) has a husband unbelieving and (he *N+kO) consents to dwell with her, not she should divorce (the *no) (husband. *N+kO)
14 Bara ules una nsalin nyinnu abaa se useru bara uwane unan yinnu sa uyenu nanere wang uwani bara ules me unan yinnu, an na nanii ba nono mine wadi anan dinon kidegen iba seru nani.
Has been sanctified for the husband unbelieving in the wife, and has been sanctified the wife unbelieving in the (brother; *N+kO) else then the children of you unclean are, now however holy they are.
15 Asa unan durtu Kutellẹ sosin ligowe nin nan salin dortu Kutellẹ, nworo na iba so ligowe ba, na iwutun, nan nya imus nilele gwana kilime sa kishono alkawali ntereghe ba, Kutellẹ na yyicila nari tiso top.
If however the unbeliever separates himself, he should separate himself; not has bee under bondage the brother or the sister in such [cases]; Into however peace has called (you *N+KO) God.
16 Bara iziyari fe ba yinnu, uwani, sa fere ba utucun nles fe? ulles uyir, sa fere ba utucun nwanife?
How for know you, wife, if the husband you will save? Or how know you, husband, if the wife you will save?
17 Cas na kogha su lisosin lo na Cikilari na kosu nani mun, ulenge na Kutellẹ na yicila nnani mun, ulelere uduka nighe nanya natie nlira vat.
only except to each as (has assigned *NK+o) the Lord to each as has called God so he should walk; And thus in the churches all I prescribe.
18 I wa yicila umon nin kalu kucuru nanya iyinnu sa uyena? Na awa kala kullap kucure ba kubi ko na iwa yicila umon sa udiru nkalu kucuru nan nya yinnu sa uyena? Iwa awa kala ghe kucure ba.
circumcised anyone was called? Not he should become uncircumcised; In uncircumcision (has been called *N+kO) anyone Not he should d be circumcise.
19 Na ukallu sa usalin kallu kucuru unere imomon ba, ule imon na idi suwe inere udortu nduka Kutellẹ.
Circumcision no [thing] is and uncircumcision no [thing] is but keeping [the] commandments of God.
20 Na ko gha so nan nya nyicilu me na Kutellẹ wa yicila ghe ada yinin.
Each in the calling in which he has been called, in this he should abide.
21 Uwa di kucina kubi ko na Kutellẹ wa yicila fia? Na uwa dama kitene ba, bara unan uso töp su nanni.
Slave [being] were you called? not you should it concern; but if even you are able free to become, rather do take advantage.
22 Bara ulle na Cikilari na yicilaghe nafo kucin, Cikilari na bunku ghe, nanere ulle na ina bunku ghe kubi na iwa yicilaghe ayinin a uyinu ame kucin Kristi.
The [one] for in [the] Lord having been called [being] a slave a freedman of [the] Lord is; likewise (and *k) the [one] free having been called a slave is of Christ.
23 Iwa seru munu nin tamani, na iwa lawa acin nannit ba.
With a price you were bought; not do become slaves of men.
24 Nuwana nilime nan nishono, ko iyaghari na nan nya ko lome iwa di nanye, iwa yicila nari tiyinin na ti so nani.
Each wherein that he was called, brothers, in that he should abide with God.
25 Nene kiti na allenge na isa su ilugma ba, na ndinin nduka unuzu nCikilari ba, Meng nna ukpilizu nigh nafo umon ulle na, Cikilari na Lanza nkunekune nigh, amini na yinin nin mie.
Concerning now the virgins a commandment of [the] Lord not I have, judgment however I give as received mercy from [the] Lord trustworthy to be.
26 Bara nani, Meng di nkpizilu bara uniu nbun ucaun unit so inda na adi.
I think therefore this good being because of the being present necessity, that [it is] good for a man in the same manner to remain.
27 Uterin kiti nwani bara islin nilugma? Na uwa piziru ubunke, kiti ni nin ba. Yenje una bunku ilugma inani sosin sa ilugma? Na uwa piziru uwani ba.
Have you been bound to a wife? Not do seek to be loosed; Have you been loosed from a wife? Not do seek a wife.
28 Uwa usu ulugma, na usu kulapi ba, asa uwani nsali nilugma, nsu ilugma, na ata kulapi ba, vat alle na isu ilugma iba yitu nin fizu nayi gbardang. Ndinin su nkosu munu nanghinu.
If however also you shall marry, not you did sin; and if shall marry the virgin, not she did sin; tribulation however in the flesh will have such; I myself now you am sparing.
29 Bara nanii meng belle, nwana nilime nan nishomo, (Kubi Karin ba. Uyiru nene udu nbun alle na idinin nawani na iso nafo na idumun ba.
This now I say, brothers: The season shortened (is; *no) From now on (is *k) that both those having wives as none having may be,
30 Allenge na idi kuculu ba.) Anan liburi libo, na isu nafo na idi nin liburi libo ba, allenge na isere ko iyang, so nafo na anan nimon nacara ba.
and those weeping as not weeping, and those rejoicing as not rejoicing, and those buying as not possessing,
31 Allenghe na idi lanzu mang nye, na iso nafo nna allenge na idi lanzu nmang ba, bara ucin nye ba dak ligan.
and those using (world *N+kO) (this *K) as not using [it] as their own. Is passing away for the present form of the world this;
32 Meng dinin su ishutu nan nya nsali noku kibinai, gankilime una nsali nilugma, din cizu kibinai me kiti nCikilari a póghe ayi.
I desire now you without concern to be. The unmarried man cares for the [things] of the Lord, how (he may please *N+kO) the Lord;
33 Unit anan nilugma din cisu nibinai kiti nimon nnyi aba tiyiziya apo awani mi kibinai.
the [one] however having been married he cares for the [things] of the world, how (he may please *N+kO) the wife,
34 Ame nkoso, nanere tutun unit unan sali nilugma, sa kuburu ita nibinai nimon nCikilari, inda na iba so lau nan nya nidowo nan nruhu, ame uwani nilugma din ti kibinai nimon nnyi, ules lanza nmang me.
(and *no) has he been divided. And the woman unmarried and virgin cares for the [things] of the Lord, that she may be holy both (in *no) body and (in the *no) spirit; the [one] however having been married she cares for the [things] of the world, how (she may please *N+kO) the husband.
35 Nna bellin munu ilele bara atiminere, a na ntimunu libarda ba, bara imon icine, inan nna atimine kiti Ncikilari sa ukosu kibinai.
This now for the of you yourselves ([your] benefit *N+kO) I say, not that a restraint you I may place upon but for what [is] seemly and devoted to the Lord without distraction.
36 Asa umon din kpilizu na adi su gegeme kiti nle na ibasu ilugma ba, a ame kubure nyenju akus me din nkatuzu, bara ntok nayi me dinin likara na isu ilugma, na kulapi ari ba.
If however anyone to be behaving improperly to the virgin of him supposes, if she shall be beyond youth, and so it ought to be, what he wills he should do; not he does sin, they should marry.
37 Awa yiru kibinai me na abasu ilugma ba, na ubellen doli duku ba, aasa akifo ntok litime abasu gegeme, an di na asu ilugma ghe ba.
He who however has stood in the heart (of him *no) firm not having necessity, authority however having over the own will, and this has judged in the (own *N+kO) heart to keep his own virgin, well (he will do. *N+kO)
38 Ulenge na asu lugma nin kubura me asu gegeme, ame ulle na afere na aba su Uugma ba, nani katin.
So then also the [one] (now *o) (giving in marriage *N+kO) (his own virgin *NO) well does, (and *N+kO) the [one] not (giving in marriage *N+kO) better (will do. *N+kO)
39 Uwani terin kiti nles me vat nayiri lisosin mine, asa ulese nku, ibunku ghe, asu imon ilugma, ulle na kibinai me inyinna isu ilugma, vat nin nani nanya nCikilari cas.
A wife has been bound (to [the] law *K) for as long as time may live the husband of her; if however (and *o) shall have died the husband (of her *k) free she is to whom she wills to be married, only in [the] Lord.
40 Nanya nnag ushara aba se liburi libo, awa so nafo na lisosin me adi, Meng din kpilizu ndinin Ruhu ulau Kutellẹ.
More blessed however she is if in the same manner she shall remain, according to my judgment; I think (now *NK+o) myself also myself also [the] Spirit of God to have.
