1 Ukorintiyawa 15
1 Nene nlizin minu, nuana nilime nan nishono, ubelen lirun ntucue na ndin belu minu, ulenge na ina seru inani yisin ku.
Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
2 Na nya nnare ina se utucu, asa imino ligbulan nlire nin likara na ndin belu minu, andi na iyina mun ba iba so hem.
by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
3 Bara meng nani minu nafo ucizunu nliru ulenge na meng wang na seru: Kristi na ku bara. alapi bitere nafo ubellun nliru Kutellẹ.
For I delivered to you first of all that which I also received: that Messiah died for our sins according to the Scriptures,
4 Iwa kasughe, amini iwa fiyaghe kisseke liri lin tat nafo ubellun nliru Kutellẹ.
that he was buried, that he was raised on the third day according to the Scriptures,
5 Awa durso litime kitin Kefas, nin kiti mine inun likure nin naba.
and that he appeared to Kefa, then to the twelve.
6 Kimal nani tutung awa durso litime kiti nuana nilime nin nshono na iwa katin akalt ataun nan nya kubi kurume, gbardan namon mine dunin lai udak kitimone, among mine namalu udu nmoro.
Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
7 Tutung awa duro litime kitin Yakub, akuru aduro litime. kiti nanan kadura me vat.
Then he appeared to Jacob, then to all the emissaries,
8 Umalzinu vat, awa duro litime kitining, nafo gono kanga na ina marughe uyishi.
and last of all, as to the child born at the wrong time, he appeared to me also.
9 Mere kabene nan nya nanan kadura me, na nbati iyicilai unan kadura me ba, bara meng kilari Kutellẹ wa neo.
For I am the least of the emissaries, who is not worthy to be called an emissary, because I persecuted the assembly of God.
10 Nani ubolu Kutellẹ uni nta nmini nso ule na ndi, a ubolu me nme na una so hem ba. Nan nya nani, Nna katiza nani nin su katwa vat. Vat nani na mere wadi ba, ubolu Kutellẹri na udi ninmi.
But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
11 Bara nani sa meng sa inung, nanere tidin belu ulirun ntucue, nanere anung nyina mun.
Whether then it is I or they, so we proclaim, and so you believed.
12 Nengene andi idin belu Kristi nafita nan nya nanan kul, nyizari among mine din belu au na ufitu nanan kul duku ba?
Now if Messiah is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
13 Andi na ufitu nanan kul duku, na ame Kristi wang ina fiyaghe ba.
But if there is no resurrection of the dead, neither has Messiah been raised.
14 Andi na ina fiya Kristi kuba, to uwazi bite nso hem, a uyinu sa uyenu mine tutung nso hem.
If Messiah has not been raised, then our proclaiming is in vain and your faith also is in vain.
15 Uma so tiso anan nba kinu kiti Kutellẹ, bara na tina ti ananba ti ta Kutellẹ, nworu ana fiya Kristi, a nani ana fiyaghe ba.
Yes, we are also found false witnesses of God, because we testified about God that he raised up Messiah, whom he didn’t raise up if it is true that the dead are not raised.
16 Bara andi na ifiya anan kul ba, ame Kristi wang na ina fiyaghe ba.
For if the dead aren’t raised, neither has Messiah been raised.
17 Andi na ina fiya Kristi ku ba, uyinu sa uyenu mine nso hemọ, inin du nan nya nalapi mine.
If Messiah has not been raised, your faith is vain; you are still in your sins.
18 Inung alenge na ina kuzu nan nya Kristi inung tutung wang inana.
Then they also who are fallen asleep in Messiah have perished.
19 Andi nan nya nlenge ulaiyere, cas tidi nin ciwu nayi udun nbu nan nya Kristi, nan nanit vat, tiso imon nkune kune.
If we have only hoped in Messiah in this life, we are of all men most pitiable.
20 Nani ina fiya Kristi ku nan nya nanan kul, nonon cizinu na lenge na ina kuzu.
But now Messiah has been raised from the dead. He became the first fruit of those who are asleep.
21 Bara na kitin nit urumari ukul na dak, kiti nit urumere wang ufitu nanan kul madak.
For since death came by man, the resurrection of the dead also came by man.
22 Nafo na unuzun Adamu vat naku, nanere wang unuzun Kristi vat ma se ulai.
For as in Adam all die, so also in Messiah all will be made alive.
23 Nani ko uyeme nin unme ucine: Kristi kumat ncizunu, nin dortu nij nalenge na idi anitin Kristi ima tinani ulai nin dak me.
But each in his own order: Messiah the first fruits, then those who are Messiah’s at his coming.
24 Kimal nimaline, asa Kristi ma nakpu Kiping tigowe kiti Kutellẹ uciffe, kubi ko na aba musuzu tigo nin nanan tigowe a anang nagan.
Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
25 Aba su tigoh me udu kubi kongo na ale na inari ame ba tumunu nshin nabunu me.
For he must reign until he has put all his enemies under his feet.
26 Unan ni vira nimaline na ima musuzu vat ukulari.
The last enemy that will be abolished is death.
27 Bara, ''Anamalu uciu ko iyapin imon vat nshin nabunu me,'' kube na iworo ''a cau imon vat,'' udi kanang nworu na ulele nmunu ame ulenge na a cio ko iyapin imon na ame litime di nnanye ba.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
28 Vat ni lenge imon na ina nighe tigo kitene, na vat nimon ame usaunne litime ma ni litime kiti nlenge na ana ni imon vat kitime, Kutellẹ Ucif nan so vat nan nya vat.
When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
29 Andi na nani ba nyizari inung alenge alenge na idin tizu nani ubaptizima bara inung?
Or else what will they do who are immersed for the dead? If the dead aren’t raised at all, why then are they immersed for the dead?
30 Iyaghari nta tissosin nan nya fiu ko kome kubi?
Why do we also stand in jeopardy every hour?
31 Nuana nilime nin nishono, ufo figiri nighe nin ghinue ulenge nan dimun nan nya Kristi Yisa Cikalari bit, meng belinmunu ulele: ndin kuzu nan nya kidowo kolome liri.
I affirm, by the boasting in you which I have in Messiah Yeshua our Lord, I die daily.
32 In kpina nin nyang, nafo inyenju nnit usurne, andi inwa su nnun nin ninawa tene in Afisas, andi na iba fiyu anan kule ba? Na ti li ti so, bara na tina ku nin kwui.
If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
33 Na iwa rusuzu minu ba: ''Ligo nan nanan nakara ananza din nanzu lidu licine.''
Don’t be deceived! “Evil companionships corrupt good morals.”
34 Fitan nan nya moro, sun lissosin li lau! Na iwa li ubun nin nalapi ba. Bara na among mine di nin yiru Kutellẹ ba, nbelle nani inan lanza ncing.
Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
35 Umon ma woru ''iba fiwu anan kul inyizari? Nin niyapi nidowari iba sa?''
But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
36 Anung anan tanni! Imong ilenge na ibilisa na iba cizunu tikuna ba andi na ibijo ba.
You foolish one, that which you yourself sow is not made alive unless it dies.
37 Imus ilenge na ubilisa na ima nuzu nin kani kidowe ba, bara ima yitu imusari cas, ima nin dẹ kpilio iso ileu sa imoimon ugan.
That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
38 Kutellẹ ma ni fining kidowo ka na ame fere, tutung ko fome fimus nin kinme kidowe.
But God gives it a body even as it pleased him, and to each seed a body of its own.
39 Nidowo dizi ngangang, kin nit usurne duku, kin finawan ntene duku, kin kuyin duku, a kin fiboa yita ku.
All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
40 Nidowo duku tutung nin kitene a nin yii yita ku. Ngogon nidowo kitene kane di ugan a ngogon nidowo inyii ugang.
There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
41 Nmong ngogong duku min wui, a nmong ngogon ku min pwui, a nmong ku min niyini, bara ngogong nfong fiyini di ugang nin nfong fiyini.
There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
42 Nanere wang ufizu nanan kul. Ibila kining nan nya biju, iba fiu kining nin salin biju.
So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
43 Ibila kining nan nya nsalin ngogong, ifiya kining nan nya ngogong. Ibila kining nan nya nsali likara ifiya kining nin likara.
It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44 Ibila kining nan nya kidowo, ifiya kining nan nya kidowo nruhu. Andi kidowo nkul duku nanere wang kidowo nruhu duku.
It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
45 Nanere tutung ina nyertin, '' unit un cizune Adamu wa so unan lai,'' Adamu nimalin so uruhun nnizun lai.
So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
46 Na kin ruhuere wa tu kidaba kishowo nin kidughe kin ruhue nin da.
However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
47 Unit uncizune kunan minari, iwa keghe nin lidau. Unit unba na nanuzu kitene kani.
The first man is of the earth, made of dust. The second man is the Lord from heaven.
48 Nafo na ulenge na ina keghe nin lidau di, nanere wang alenge na ina ke nani nin lidau di. Nafo na unan kitene kane di, nanere wang inung alenge na idi anan kitene kane di.
As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
49 Nafo na tina yiru umuro nnit unan lidau, nanere wang tiba kuru tiyiru umuro nnit kitene kani.
As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
50 Nene nbele ule ulirue, nuana nilime nin nishono, nya kidowo nin mii iwasa isu ugadu kipin tigo Kutellẹ ba, nanere wang kidowo in bijuzu wasa kisu ugadun kin salin bijuzu ba.
Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
51 Yeneng! Nbellin minu kidegen kanga na ki nyeshin. Na vat bitari ba kuba, vat bite ima kpiliwu nari.
Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
52 Ima kpiliwu nari nin kubi cingiling, nini kpesh nin niyizi, nin wulsunu kulantun nimaline. Bara ba dunu, ima nin fiwu anan kul nin nidowon salin bijuzu, ima nin kpiliwu nari.
in a moment, in the twinkling of an eye, at the last shofar. For the shofar will sound and the dead will be raised incorruptible, and we will be changed.
53 Umaso gbas kidowo kin bijuzu shon usalin bijuzu, kidowo nkul shon kin sali nkul.
For this perishable body must become imperishable, and this mortal must put on immortality.
54 Asa kin bijuzue nshono kin salin bijuzue, kidowo nkul shono usali nkul, kubi konere uliru ulenge na iwa nyertin manin kulu, ''Imila ukul nan nya nnasara''
But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
“Death, where is your sting? Sheol, where is your victory?” (Hadēs g86)
56 Lito nkul kulaperi, a likara kulapi udukari.
The sting of death is sin, and the power of sin is the law.
57 Vat nin nani, liburi libo bit di kiti Kutellẹ, ulenge na ana ni nari unasara nan nya NCikilari bite, Yisa Kristi!
But thanks be to God, who gives us the victory through our Lord Yeshua the Messiah.
58 Bara nani, nuana insu ni nilime nan nishono, yisinan nin nakara, sa ucancanu, ko kome kubi ikpizin ngbardang nan. nya katwa NCikilare, bara iyiru na katwa mine kitin Cikilare maso kahem ba.
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
