1 Ukorintiyawa 15
1 Nene nlizin minu, nuana nilime nan nishono, ubelen lirun ntucue na ndin belu minu, ulenge na ina seru inani yisin ku.
Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.
2 Na nya nnare ina se utucu, asa imino ligbulan nlire nin likara na ndin belu minu, andi na iyina mun ba iba so hem.
By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
3 Bara meng nani minu nafo ucizunu nliru ulenge na meng wang na seru: Kristi na ku bara. alapi bitere nafo ubellun nliru Kutellẹ.
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
4 Iwa kasughe, amini iwa fiyaghe kisseke liri lin tat nafo ubellun nliru Kutellẹ.
that He was buried, that He was raised on the third day according to the Scriptures,
5 Awa durso litime kitin Kefas, nin kiti mine inun likure nin naba.
and that He appeared to Cephas and then to the Twelve.
6 Kimal nani tutung awa durso litime kiti nuana nilime nin nshono na iwa katin akalt ataun nan nya kubi kurume, gbardan namon mine dunin lai udak kitimone, among mine namalu udu nmoro.
After that, He appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.
7 Tutung awa duro litime kitin Yakub, akuru aduro litime. kiti nanan kadura me vat.
Then He appeared to James, then to all the apostles.
8 Umalzinu vat, awa duro litime kitining, nafo gono kanga na ina marughe uyishi.
And last of all He appeared to me also, as to one of untimely birth.
9 Mere kabene nan nya nanan kadura me, na nbati iyicilai unan kadura me ba, bara meng kilari Kutellẹ wa neo.
For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God.
10 Nani ubolu Kutellẹ uni nta nmini nso ule na ndi, a ubolu me nme na una so hem ba. Nan nya nani, Nna katiza nani nin su katwa vat. Vat nani na mere wadi ba, ubolu Kutellẹri na udi ninmi.
But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.
11 Bara nani sa meng sa inung, nanere tidin belu ulirun ntucue, nanere anung nyina mun.
Whether, then, it was I or they, this is what we preach, and this is what you believed.
12 Nengene andi idin belu Kristi nafita nan nya nanan kul, nyizari among mine din belu au na ufitu nanan kul duku ba?
But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?
13 Andi na ufitu nanan kul duku, na ame Kristi wang ina fiyaghe ba.
If there is no resurrection of the dead, then not even Christ has been raised.
14 Andi na ina fiya Kristi kuba, to uwazi bite nso hem, a uyinu sa uyenu mine tutung nso hem.
And if Christ has not been raised, our preaching is worthless, and so is your faith.
15 Uma so tiso anan nba kinu kiti Kutellẹ, bara na tina ti ananba ti ta Kutellẹ, nworu ana fiya Kristi, a nani ana fiyaghe ba.
In that case, we are also exposed as false witnesses about God. For we have testified about God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised.
16 Bara andi na ifiya anan kul ba, ame Kristi wang na ina fiyaghe ba.
For if the dead are not raised, then not even Christ has been raised.
17 Andi na ina fiya Kristi ku ba, uyinu sa uyenu mine nso hemọ, inin du nan nya nalapi mine.
And if Christ has not been raised, your faith is futile; you are still in your sins.
18 Inung alenge na ina kuzu nan nya Kristi inung tutung wang inana.
Then those also who have fallen asleep in Christ have perished.
19 Andi nan nya nlenge ulaiyere, cas tidi nin ciwu nayi udun nbu nan nya Kristi, nan nanit vat, tiso imon nkune kune.
If our hope in Christ is for this life alone, we are to be pitied more than all men.
20 Nani ina fiya Kristi ku nan nya nanan kul, nonon cizinu na lenge na ina kuzu.
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.
21 Bara na kitin nit urumari ukul na dak, kiti nit urumere wang ufitu nanan kul madak.
For since death came through a man, the resurrection of the dead comes also through a man.
22 Nafo na unuzun Adamu vat naku, nanere wang unuzun Kristi vat ma se ulai.
For as in Adam all die, so in Christ all will be made alive.
23 Nani ko uyeme nin unme ucine: Kristi kumat ncizunu, nin dortu nij nalenge na idi anitin Kristi ima tinani ulai nin dak me.
But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him.
24 Kimal nimaline, asa Kristi ma nakpu Kiping tigowe kiti Kutellẹ uciffe, kubi ko na aba musuzu tigo nin nanan tigowe a anang nagan.
Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power.
25 Aba su tigoh me udu kubi kongo na ale na inari ame ba tumunu nshin nabunu me.
For He must reign until He has put all His enemies under His feet.
26 Unan ni vira nimaline na ima musuzu vat ukulari.
The last enemy to be destroyed is death.
27 Bara, ''Anamalu uciu ko iyapin imon vat nshin nabunu me,'' kube na iworo ''a cau imon vat,'' udi kanang nworu na ulele nmunu ame ulenge na a cio ko iyapin imon na ame litime di nnanye ba.
For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
28 Vat ni lenge imon na ina nighe tigo kitene, na vat nimon ame usaunne litime ma ni litime kiti nlenge na ana ni imon vat kitime, Kutellẹ Ucif nan so vat nan nya vat.
And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.
29 Andi na nani ba nyizari inung alenge alenge na idin tizu nani ubaptizima bara inung?
If these things are not so, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?
30 Iyaghari nta tissosin nan nya fiu ko kome kubi?
And why do we endanger ourselves every hour?
31 Nuana nilime nin nishono, ufo figiri nighe nin ghinue ulenge nan dimun nan nya Kristi Yisa Cikalari bit, meng belinmunu ulele: ndin kuzu nan nya kidowo kolome liri.
I face death every day, brothers, as surely as I boast about you in Christ Jesus our Lord.
32 In kpina nin nyang, nafo inyenju nnit usurne, andi inwa su nnun nin ninawa tene in Afisas, andi na iba fiyu anan kule ba? Na ti li ti so, bara na tina ku nin kwui.
If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
33 Na iwa rusuzu minu ba: ''Ligo nan nanan nakara ananza din nanzu lidu licine.''
Do not be deceived: “Bad company corrupts good character.”
34 Fitan nan nya moro, sun lissosin li lau! Na iwa li ubun nin nalapi ba. Bara na among mine di nin yiru Kutellẹ ba, nbelle nani inan lanza ncing.
Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame.
35 Umon ma woru ''iba fiwu anan kul inyizari? Nin niyapi nidowari iba sa?''
But someone will ask, “How are the dead raised? With what kind of body will they come?”
36 Anung anan tanni! Imong ilenge na ibilisa na iba cizunu tikuna ba andi na ibijo ba.
You fool! What you sow does not come to life unless it dies.
37 Imus ilenge na ubilisa na ima nuzu nin kani kidowe ba, bara ima yitu imusari cas, ima nin dẹ kpilio iso ileu sa imoimon ugan.
And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.
38 Kutellẹ ma ni fining kidowo ka na ame fere, tutung ko fome fimus nin kinme kidowe.
But God gives it a body as He has designed, and to each kind of seed He gives its own body.
39 Nidowo dizi ngangang, kin nit usurne duku, kin finawan ntene duku, kin kuyin duku, a kin fiboa yita ku.
Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another.
40 Nidowo duku tutung nin kitene a nin yii yita ku. Ngogon nidowo kitene kane di ugan a ngogon nidowo inyii ugang.
There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another.
41 Nmong ngogong duku min wui, a nmong ngogon ku min pwui, a nmong ku min niyini, bara ngogong nfong fiyini di ugang nin nfong fiyini.
The sun has one degree of splendor, the moon another, and the stars another; and star differs from star in splendor.
42 Nanere wang ufizu nanan kul. Ibila kining nan nya biju, iba fiu kining nin salin biju.
So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable.
43 Ibila kining nan nya nsalin ngogong, ifiya kining nan nya ngogong. Ibila kining nan nya nsali likara ifiya kining nin likara.
It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44 Ibila kining nan nya kidowo, ifiya kining nan nya kidowo nruhu. Andi kidowo nkul duku nanere wang kidowo nruhu duku.
It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
45 Nanere tutung ina nyertin, '' unit un cizune Adamu wa so unan lai,'' Adamu nimalin so uruhun nnizun lai.
So it is written: “The first man Adam became a living being;” the last Adam a life-giving spirit.
46 Na kin ruhuere wa tu kidaba kishowo nin kidughe kin ruhue nin da.
The spiritual, however, was not first, but the natural, and then the spiritual.
47 Unit uncizune kunan minari, iwa keghe nin lidau. Unit unba na nanuzu kitene kani.
The first man was of the dust of the earth, the second man from heaven.
48 Nafo na ulenge na ina keghe nin lidau di, nanere wang alenge na ina ke nani nin lidau di. Nafo na unan kitene kane di, nanere wang inung alenge na idi anan kitene kane di.
As was the earthly man, so also are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.
49 Nafo na tina yiru umuro nnit unan lidau, nanere wang tiba kuru tiyiru umuro nnit kitene kani.
And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man.
50 Nene nbele ule ulirue, nuana nilime nin nishono, nya kidowo nin mii iwasa isu ugadu kipin tigo Kutellẹ ba, nanere wang kidowo in bijuzu wasa kisu ugadun kin salin bijuzu ba.
Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
51 Yeneng! Nbellin minu kidegen kanga na ki nyeshin. Na vat bitari ba kuba, vat bite ima kpiliwu nari.
Listen, I tell you a mystery: We will not all sleep, but we will all be changed—
52 Ima kpiliwu nari nin kubi cingiling, nini kpesh nin niyizi, nin wulsunu kulantun nimaline. Bara ba dunu, ima nin fiwu anan kul nin nidowon salin bijuzu, ima nin kpiliwu nari.
in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
53 Umaso gbas kidowo kin bijuzu shon usalin bijuzu, kidowo nkul shon kin sali nkul.
For the perishable must be clothed with the imperishable, and the mortal with immortality.
54 Asa kin bijuzue nshono kin salin bijuzue, kidowo nkul shono usali nkul, kubi konere uliru ulenge na iwa nyertin manin kulu, ''Imila ukul nan nya nnasara''
When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”
“Where, O Death, is your victory? Where, O Death, is your sting?” (Hadēs g86)
56 Lito nkul kulaperi, a likara kulapi udukari.
The sting of death is sin, and the power of sin is the law.
57 Vat nin nani, liburi libo bit di kiti Kutellẹ, ulenge na ana ni nari unasara nan nya NCikilari bite, Yisa Kristi!
But thanks be to God, who gives us the victory through our Lord Jesus Christ!
58 Bara nani, nuana insu ni nilime nan nishono, yisinan nin nakara, sa ucancanu, ko kome kubi ikpizin ngbardang nan. nya katwa NCikilare, bara iyiru na katwa mine kitin Cikilare maso kahem ba.
Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.
