1 Ukorintiyawa 14
1 Cheo ayi npiziru nsu nin filizunu Kutellẹ, bara inan se usu anaba.
Followe after loue, and couet spirituall giftes, and rather that ye may prophecie.
2 Bara ulenge na adin su uliru nin long lilen na adin su uliru nin nanutari ba nin Kutelleari, na umon wasa ayininghe ba bara na adin bellu nan nya Nfip milau imon ile na inyesin.
For hee that speaketh a strange tongue, speaketh not vnto men, but vnto God: for no man heareth him: howbeit in the spirit he speaketh secret things.
3 Ulenge na adin su annabci, din liru nin nanitari atizanani ikunjo, atizanani likara, anin tizanani ayi asheu.
But he that prophecieth, speaketh vnto me to edifying, and to exhortation, and to comfort.
4 Ulenge na adin su uliru nin tilem din zazinu litimere, a unan sun annabci kpizina tukunan kilari Kutellẹ.
He that speaketh strange language, edifieth himselfe: but hee that prophecieth, edifieth the Church.
5 In di nin su vat mine iwa din su uliru nin tong tilem, nin likati nane wang, usu nighari isu anabci. Ulenge na adinsuzu anabci katin unan liru nin tilem adi na unan kpilizu tileme duku ba, bara kilari nlire nan se ukunu.
I would that ye all spake strange languages, but rather that ye prophecied: for greater is hee that prophecieth, then hee that speaketh diuers tongues, except hee expound it, that the Church may receiue edification.
6 Nene nuana nilime nin nishono, nwa dak kitimine nnin liru nin tong tilem, iyaghari ima se kitinighe, se de ntunun minu nliru fwang, sa uyiru, sa anabci, sa udursuzu kiti?
And nowe, brethren, if I come vnto you speaking diuers tongues, what shall I profite you, except I speake to you, either by reuelation, or by knowledge, or by prophecying, or by doctrine?
7 Andi adadu nsali tilai nafo ishirya sa abengbeng na tiwuyi mine di ngangang ba, ima ti iyinzari umon yinin iyaghari idin wulusue?
Moreouer things without life which giue a sounde, whether it be a pipe or an harpe, except they make a distinction in the soundes, how shall it be knowen what is piped or harped?
8 Asa ipene kulantun ghe nin lon li wuyi ugan na lin likumba, umon ba ti iyinzari ayinin kubin kelu ndu likume?
And also if the trumpet giue an vncertaine sound, who shall prepare himselfe to battell?
9 Nanere di ni ghinue wang; asa idin su uliru nin ti gbulang tongo nati di kanan ba, iyizari imati umong yining imon ile na ibelle, iba liru, na umon ba yinu ba.
So likewise you, by the tongue, except yee vtter wordes that haue signification, howe shall it be vnderstand what is spoken? for ye shall speake in the ayre.
10 Tilem duku gbardang nyi, na nlong duku sa uma'na ba.
There are so many kindes of voyces (as it commeth to passe) in the world, and none of them is dumme.
11 Bara nani andi na nyinno imong ile na idin belẹ nin long lilem ba, nmaso kumara kiti nnan lirẹ, ame unan lirẹ wang so kumara kitining.
Except I know then the power of ye voyce, I shall be vnto him that speaketh a barbarian, and he that speaketh, shalbe a barbarian vnto me.
12 Anung wang andi idin yalinu nworu iyene Nfip micine in nan nya mine yitan yakyak n kelu kutin nlira.
Euen so, forasmuch as ye couet spirituall giftes, seeke that ye may excell vnto the edifying of the Church.
13 Ame ule na adin liru nin long lilem na asu nlira ase ukpiliuwe.
Wherefore, let him that speaketh a strange tongue, pray, that he may interprete.
14 Bara nwa ti nlira nin long lilem, uruhu nghari di nlire a na kibinayi ni nnin mara imon icine ba.
For if I pray in a strange togue, my spirit prayeth: but mine vnderstading is without fruite.
15 Nyaghari meng basu? Mba su nlira nin ruhu ning, nkquru nsu nlira nin kibinayi ning tutung. Mba su avu nin ruhu nin, nkuru su avu nin kibinayi nin tutung.
What is it then? I will pray with the spirit, but I wil pray with the vnderstanding also: I wil sing with the spirite, but I will sing with the vnderstanding also.
16 Andi na nani ba, uwa su liru Kutellẹ nin ruhu ame ule na adin lanzu timap feba ti inyizari aworo ''usonani'' andi udin nakpu ngudiya, a na ame yiro imon ilenge na fe din belue ba?
Else, when thou blessest with the spirit, howe shall hee that occupieth the roome of the vnlearned, say Amen, at thy giuing of thankes, seeing he knoweth not what thou sayest?
17 Fe nnaKpa ugudiyẹ fe gegeme kang, na ulele in nin setikunang nan nya ba.
For thou verely giuest thankes well, but the other is not edified.
18 Ngode Kutellẹ nworu nkatin minu vat nin su nliru nin tilem ngangang.
I thanke my God, I speake languages more then ye all.
19 Ukatin mengku nworu nbelin agbulang ataun nan nya kuti Nlira nin yinnu ning nnan kele among, nnin woru nenge nbelin agbulang amui nin tilem likure a na umong lanza ba.
Yet had I rather in the Church to speake fiue wordes with mine vnderstanding, that I might also instruct others, then ten thousande wordes in a strange tongue.
20 Nuana nilime ni nishono, na iwa su ukpilizu tinonoba. Kitene nimon inanzang, son nafo nono, nan nya kpilizu mine yitan awasara.
Brethren, be not children in vnderstanding, but as concerning maliciousnes be children, but in vnderstanding be of a ripe age.
21 Nan nya sharawe ina yertin, “Kiti nanit tilem tilem nin tinu namarari nma liru nin nanit alele; vat nin nani na ima lanzui ba,” Ubellun Ncikilari.
In the Lawe it is written, By men of other tongues, and by other languages will I speake vnto this people: yet so shall they not heare me, sayth the Lord.
22 Bara nani tileme alamar, na kiti na nan dortu Kutellẹ ba, se kiti na nan salin dortu Kutellẹ. U anabci na kulapari kiti na nan ṣali dortu Kutellẹ ba se kiti na nan dortu Kutellẹ.
Wherefore strange tongues are for a signe, not to them that beleeue, but to them that beleeue not: but prophecying serueth not for them that beleeue not, but for them which beleeue.
23 Andi bara nanere, vat anan dortu Kutellẹ nwa dazuro isu uliru nin tilem, anan das nin nanan salin dortu Kutellẹ nin da pira, na iba woru tidi nin nilazaba? ag,
If therefore when the whole Church is come together in one, and all speake strange tongues, there come in they that are vnlearned, or they which beleeue not, will they not say, that ye are out of your wittes?
24 Iwa din woru vat mine di nan nya annabci kunan das sa unan salin dortu Kutellẹ nin da pira, amase uyinnu vat nile imon na alanza, ame kpilizu nin litime imon irika na alanza idin belue.
But if all prophecie, and there come in one that beleeueth not, or one vnlearned, hee is rebuked of all men, and is iudged of all,
25 Imon liyeshin kibinayi me ba nuzu kanang anin diu nin muro me a su Kutellẹ usujada a durso kanang Kutellẹ nan nya mine.
And so are the secrets of his heart made manifest, and so he will fall downe on his face and worship God, and say plainely that God is in you in deede.
26 N'yaghari tutung nuana nilime nin nishono? Iwa da zuro ligowe, umon dinin na sem, umon udursuzu kiti, umon upuzunu nimon, umon uliru nin tilem, sa ukpilizu tilem. Na tisu imon vat ti nan se tikunant kuti Nlira.
What is to be done then, brethren? when ye come together, according as euery one of you hath a Psalme, or hath doctrine, or hath a tongue, or hath reuelation, or hath interpretation, let all things be done vnto edifying.
27 Asa umon lira nin lon lilem, na ise anit naba sa natat, nan nya mine, ise umon unan kpilizu nimon ile na ibelle.
If any man speake a strange tongue, let it be by two, or at the most, by three, and that by course, and let one interprete.
28 Asa na unan kpiliu dukuba, kogha mine min tik nan nya kilari nlire, na ana su uliru nin litime usanme a Kutellẹ.
But if there be no interpreter, let him keepe silence in the Church, which speaketh languages, and let him speake to himselfe, and to God.
29 Na a annabawa naba sa natat su uliru, na among anan lanzẹ nin dumun ulire na ibelle.
Let the Prophets speake two, or three, and let the other iudge.
30 Andi ujinjin duku nan nya lissosin mine na ayinno, na ame ulenge na ayita nlire ti tik.
And if any thing be reueiled to another that sitteth by, let the first holde his peace.
31 Andi kogha mine nsu u annabnaci nalalarum bara kogha mine nan se likara nibinayi.
For ye may all prophecie one by one, that all may learne, and all may haue comfort.
32 Bara ti ruhu na anabawa, inung a anabawere nin nati mine din dortu mun.
And the spirits of the Prophets are subiect to the Prophets.
33 Bara na Kutellẹ. di Kutellẹ. ku shogolog ba, kun lisosin limanghari. Nafo na nitin nlira nanit alauwe di.
For God is not the author of confusion, but of peace, as we see in all ye Churches of the Saints.
34 Na awani mizin tik nan nya niti nlira. Bara na iyina nani isu uwiliru ba, na inughe yita nin ni nati, nanere uduke din belu.
Let your women keepe silence in the Churches: for it is not permitted vnto them to speake: but they ought to be subiect, as also the Lawe sayth.
35 Andi imoimon duku ile na idin konu nani ayi inyinnuẹ na itirin ales mine nilari. Bara imon ncinghari uwani su uliru nan nya kilari nlira.
And if they will learne any thing, let them aske their husbands at home: for it is a shame for women to speake in the Church.
36 Uliru Kutellẹ na nuzu kiti minere? Anughere una duru kiti mine cassa?
Came the worde of God out from you? either came it vnto you onely?
37 Asa umon din pillu ame annabiari sa unit unan ruhu, na a belu nenge imon ile na ina nyertin minu uduka Ncikilariari.
If any man thinke him selfe to be a Prophet, or spirituall, let him acknowledge, that the things, that I write vnto you, are the commandements of the Lord.
38 Asa umon nari ule ulire na iwa yinin ninghe. ba.
And if any man be ignorant, let him be ignorant.
39 Bara nani linuana, piziran usu nworu isu u ananbci, nani na iwa wanting uliru nin tilem ba.
Wherefore, brethren, couet to prophecie, and forbid not to speake languages.
40 Bara nani na tisu imon vat nan nyan kanang nin libau dert licine gegeme.
Let all things be done honestly, and by order.
