1 Ukorintiyawa 12
1 Kitene nfilizunu nfip milau, nuana nilime nin nishono, na ndi nin su iso nin kulon ghe ba.
Now concerning spiritual gifts, brothers, I do not want you to be uninformed.
2 Iyiru nenge kubi ko na iwa di anan sali fiu Kutellẹ, iwa wunu minu udu kiti ticil mituri na iwa dofin nij ghinu.
You know that when you were pagans you were somehow enticed and led astray to mute idols.
3 Bara nani ndi nin su iyinin na umon masu uliru nin Fip Kutellẹ a woro “Yisa unan la'anari,” anani na umon wasa a woro “Yisa Cikilari,” se nin Nfip milau.
Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can call Jesus Lord except by the Holy Spirit.
4 Nene unizu nfip migangang duku, a Nfip mirume
Now there are varieties of gifts, but the same Spirit;
5 . Nituawe di ngangang, a Cikilari urum.
and there are varieties of ministries, but the same Lord;
6 A nit wa duku ngangang, nani Kutellẹ kurumere nati kogha uni yinin use nani.
and there are varieties of activities, but it is the same God who empowers all of them in everyone.
7 Nene kogha ina nighe nkanang Nfip milau bara ulinbun nkogha.
A manifestation of the Spirit is given to each person for the benefit of all.
8 Bara kiti nmon ana ni Nfip nliru nhikima, a mn tutung agbulang licasarak nan nya Nfip mirume.
To one person there is given a word of wisdom through the Spirit, to another a word of knowledge according to the same Spirit,
9 Nan nya Nfip mirume ana ni uyinnu sa uyenu, a umn ufillun Nfip nshizunu nin tikonu.
to another faith by the same Spirit, to another gifts of healing by the same Spirit,
10 Kiti nmong nituwa tigoh, kiti nmon uanabci, kiting mong tutung uyinu maferuferu nfip, kitinmon tilem ngangang a kiti nmon tutung ukpilizu tilem tilem.
to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, and to another the interpretation of tongues.
11 Vat nani Nfip mirumere din su katwa nan na mine, adin nizu kogha ku ussamme, nafo na ame nfere.
All these gifts are empowered by one and the same Spirit, who distributes to each person individually just as he wills.
12 Nafo na kidowe di kirum nin niti nitiku gbardang tutung vat nitinite nin kidowo kirumere, nanere Kriste di.
For just as the body is one and has many members, and all the members constitute one body even though they are many, so it is with Christ.
13 Nafo na udi nan nya Nfip mirume iwa shintin nari vat nan nya kidowo kirume, Ayahudawa sa Ahelenawa, sa Acin sa nono kilari, iwa tinari vat tisono nan nya Nfip mirume.
For by one Spirit we were all baptized into one body—whether Jews or Greeks, slave or free—and we have all been given to drink into one Spirit.
14 Bara na kidowe di kirumari ba, amma ki karin.
Even so the body does not consist of one member, but many.
15 Kubunu nwa woro, “Na meng ucharari ba, na meng di kubiri kidowo ba,” na uso na meng kidowa ba.
If the foot should say, “Because I am not a hand, I am not a part of the body,” is it for that reason not a part of the body?
16 Kutuf nwa kuru kuworo “Na meng liyiziari ba, na mmyen nin duku nin kidowo ba,” na uso na ame kubiri kidowari ba.
And if the ear should say, “Because I am not an eye, I am not a part of the body,” is it for that reason not a part of the body?
17 Ankuru kidowe vat liyiziari, ulanzu wa yutu nweri? Andi kidowe vat kutufari, ulanzu kuyya wa yitu nweri?
If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
18 Vat nani Kutellẹ na cioe ko kome kubiri kidowo kiti kanga na ame na di nin suwe.
But as it is, God has placed each one of the members in the body just as he desired.
19 Andi tutung kidowe di kubiri kurumari, kidowe wa yitu nwe?
If they were all one member, where would the body be?
20 Negene idi niti niti gbardang, amma kidowe kirumari cas.
As it is, there are many members, yet one body.
21 Na lizi wasa li woro ucara “Na ndi nin bukatafe ba,'' A na liti ma bellu kubunu, “Na ndi nin bukata fe ba,”
The eye cannot say to the hand, “I have no need of yoʋ,” nor in turn can the head say to the feet, “I have no need of you.”
22 Bara abiri kidowo alenge na tidin yenju fo na ni dinin katwa ba, ni di mun kang.
On the contrary, the members of the body that seem to be weaker are essential,
23 Anin abiri kidowe na tidin yenju nafo na imon icine ba, na ti ni ani ngongong, anin abiri alenge na ti sali sa uyenju tini ani ughantinu kang.
and the members of the body that we consider to be less honorable are clothed with more abundant honor. And our unpresentable parts are treated with greater modesty,
24 Nengene abiri alenge na a sali nin bellen ghatinu, ina malu ghatinuani, negene Kutellẹ na malu udofuzu anin vat ligowe, anin ghantina kang alenge na isali mun.
but our presentable parts have no need of it. Instead, God has put the body together, giving more abundant honor to the part that lacked it,
25 Ana su nani bara iwa se usalin nmunu nati nan nya kidowe, bara abirie nan mino ati, usu mine so nani urume.
so that there would be no divisions in the body, but that the members would have the same concern for one another.
26 Nani kubiri kurum nwa lanza ukul, vat ngisin nabiri lanza ligowe nin kone. Sa nkon kubiri nwase ughanitinu, ngisine su liburi libo ligowe nin kunin.
If one member suffers, all the other members suffer with it; if one member is honored, all the other members rejoice with it.
27 Nengene anung kidowo in Kristiari abiri ngangang kidowo me.
Now you are the body of Christ, and individually members of it.
28 Kutellẹ na fere nan nya nikilisiyẹ ucizune anan kadura, a Anabawa, a Pasto, anan tat anan dursuzu ni nyerte nin na lenge na idin su nitwa nin likara Kutellẹ, nin nanan shizinu nin tikonu, nin nalege na din buzunu anit, nan nalenge na idin su nitwa nan nya ti wofis, nan na lenge na idin bellu tilen ngangang.
And those whom God has appointed in the church are as follows: first apostles, second prophets, third teachers, next miracles, then gifts of healing, helping, leading, and various kinds of tongues.
29 Vat bite anan kadurarie? Vat bite a Pastoarie? Vat bite anan dursuzu niyertearie? Sa vat bite din su nitwa nin likara Kutellẹ?
Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
30 Vat bite di nin fillu nshizunu nin tikonua? Vat bite din su uliru nin tilen ugangangha? Vat bite din kpiluzu uliru nin tilen ugangagha?
Do all have gifts of healing? Do all speak in tongues? Do all interpret?
31 Na tisu ntok nnizu Kutellẹ ugbardang. Meng ma nin dursu minu libau longo na likati vat nin lau.
No, but earnestly desire the better gifts. And now I will show you a far more excellent way.
