1 Ukorintiyawa 12

1 Kitene nfilizunu nfip milau, nuana nilime nin nishono, na ndi nin su iso nin kulon ghe ba.

BUT concerning spirituals, my brethren, I wish you to know

2 Iyiru nenge kubi ko na iwa di anan sali fiu Kutellẹ, iwa wunu minu udu kiti ticil mituri na iwa dofin nij ghinu.

that you were Heathens, and unto idols which have no voice you were led without discernment.

3 Bara nani ndi nin su iyinin na umon masu uliru nin Fip Kutellẹ a woro “Yisa unan la'anari,” anani na umon wasa a woro “Yisa Cikilari,” se nin Nfip milau.

I therefore make known to you, that there is no man who by the Spirit of Aloha speaketh, and saith that Jeshu is accursed; and no man also can say that Jeshu is THE LORD unless by the Spirit of Holiness.

4 Nene unizu nfip migangang duku, a Nfip mirume

Now, there are distributions of gifts, but one is the Spirit;

5 . Nituawe di ngangang, a Cikilari urum.

and there are distributions of ministries, but one is the Lord;

6 A nit wa duku ngangang, nani Kutellẹ kurumere nati kogha uni yinin use nani.

and distributions of powers, but one is Aloha, who worketh all in every man.

7 Nene kogha ina nighe nkanang Nfip milau bara ulinbun nkogha.

But to each is given (such) a revelation of the Spirit as is profitable to him.

8 Bara kiti nmon ana ni Nfip nliru nhikima, a mn tutung agbulang licasarak nan nya Nfip mirume.

To one is given by the Spirit the word of wisdom, but to another the word of knowledge by the same Spirit;

9 Nan nya Nfip mirume ana ni uyinnu sa uyenu, a umn ufillun Nfip nshizunu nin tikonu.

and to another, faith by the same Spirit; and to another, the gifts of healing by the same Spirit;

10 Kiti nmong nituwa tigoh, kiti nmon uanabci, kiting mong tutung uyinu maferuferu nfip, kitinmon tilem ngangang a kiti nmon tutung ukpilizu tilem tilem.

but to another, powers; to another, prophecy; to another, the discernment of spirits; but to another, kinds of tongues; and to another, the interpretation of tongues.

11 Vat nani Nfip mirumere din su katwa nan na mine, adin nizu kogha ku ussamme, nafo na ame nfere.

But all these one Spirit effecteth, and divideth unto every man as he willeth.

12 Nafo na kidowe di kirum nin niti nitiku gbardang tutung vat nitinite nin kidowo kirumere, nanere Kriste di.

For, as the body is one, and in it are many members, but all the members of the body, though many, are one body; so also is the Meshiha.

13 Nafo na udi nan nya Nfip mirume iwa shintin nari vat nan nya kidowo kirume, Ayahudawa sa Ahelenawa, sa Acin sa nono kilari, iwa tinari vat tisono nan nya Nfip mirume.

For we all by one Spirit into one body are baptized; whether Jihudoyee or Aramoyee; whether servants or sons of freedom; and all of us have imbibed one Spirit.

14 Bara na kidowe di kirumari ba, amma ki karin.

For the body also is not one member, but many.

15 Kubunu nwa woro, “Na meng ucharari ba, na meng di kubiri kidowo ba,” na uso na meng kidowa ba.

For if the foot should say, Because I am not the hand, I am not of the body itself, would it therefore not be of the body itself?

16 Kutuf nwa kuru kuworo “Na meng liyiziari ba, na mmyen nin duku nin kidowo ba,” na uso na ame kubiri kidowari ba.

And if the ear should say, Because I am not the eye, I am not of the body itself, would it therefore not be of the body itself?

17 Ankuru kidowe vat liyiziari, ulanzu wa yutu nweri? Andi kidowe vat kutufari, ulanzu kuyya wa yitu nweri?

For if the whole body were the eye, where would be the hearing? And if the whole were hearing, where would be the smelling?

18 Vat nani Kutellẹ na cioe ko kome kubiri kidowo kiti kanga na ame na di nin suwe.

But now hath Aloha set all the members severally in the body as he willed.

19 Andi tutung kidowe di kubiri kurumari, kidowe wa yitu nwe?

But if all were one member, where would be the body?

20 Negene idi niti niti gbardang, amma kidowe kirumari cas.

But now the members are many, but the body one.

21 Na lizi wasa li woro ucara “Na ndi nin bukatafe ba,'' A na liti ma bellu kubunu, “Na ndi nin bukata fe ba,”

The eye is not able to say to the hand, Thou art not needful to me; nor is the hand able to say to the feet, You are not needful to me.

22 Bara abiri kidowo alenge na tidin yenju fo na ni dinin katwa ba, ni di mun kang.

But those members which are considered to be feeble, of them is the more especial need;

23 Anin abiri kidowe na tidin yenju nafo na imon icine ba, na ti ni ani ngongong, anin abiri alenge na ti sali sa uyenju tini ani ughantinu kang.

and those which we consider contemptible in the body, to these the more we increase the honour; and on those which are of shame we bestow the greater decoration.

24 Nengene abiri alenge na a sali nin bellen ghatinu, ina malu ghatinuani, negene Kutellẹ na malu udofuzu anin vat ligowe, anin ghantina kang alenge na isali mun.

But those members that are honourable in us have no need of adornment: but Aloha hath contempered the body, and given the more honour to the member which is inconsiderable;

25 Ana su nani bara iwa se usalin nmunu nati nan nya kidowe, bara abirie nan mino ati, usu mine so nani urume.

that there should be no divisions in the body, but all the members equally one of the other should have care:

26 Nani kubiri kurum nwa lanza ukul, vat ngisin nabiri lanza ligowe nin kone. Sa nkon kubiri nwase ughanitinu, ngisine su liburi libo ligowe nin kunin.

as that when one member shall be diseased, all may suffer; and if one member be glorified, all the members may be glorified.

27 Nengene anung kidowo in Kristiari abiri ngangang kidowo me.

But you are the body of the Meshiha, and members in your place.

28 Kutellẹ na fere nan nya nikilisiyẹ ucizune anan kadura, a Anabawa, a Pasto, anan tat anan dursuzu ni nyerte nin na lenge na idin su nitwa nin likara Kutellẹ, nin nanan shizinu nin tikonu, nin nalege na din buzunu anit, nan nalenge na idin su nitwa nan nya ti wofis, nan na lenge na idin bellu tilen ngangang.

FOR Aloha hath placed in the church, first, apostles; after them, prophets; after them, teachers; after them, workers of miracles; after them, gifts of healing, and helpers, and leaders, and kinds of tongues.

29 Vat bite anan kadurarie? Vat bite a Pastoarie? Vat bite anan dursuzu niyertearie? Sa vat bite din su nitwa nin likara Kutellẹ?

Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles?

30 Vat bite di nin fillu nshizunu nin tikonua? Vat bite din su uliru nin tilen ugangangha? Vat bite din kpiluzu uliru nin tilen ugangagha?

Have all the gifts of healing? Do all speak with tongues, or do all interpret?

31 Na tisu ntok nnizu Kutellẹ ugbardang. Meng ma nin dursu minu libau longo na likati vat nin lau.

But if you are emulous of great gifts, I will yet show you a way more admirable.