1 Ukorintiyawa 12

1 Kitene nfilizunu nfip milau, nuana nilime nin nishono, na ndi nin su iso nin kulon ghe ba.

Now concerning the spiritual things, brothers, I do not want you to be ignorant.

2 Iyiru nenge kubi ko na iwa di anan sali fiu Kutellẹ, iwa wunu minu udu kiti ticil mituri na iwa dofin nij ghinu.

You know that when you were pagans you were always led toward the mute idols, being carried away.

3 Bara nani ndi nin su iyinin na umon masu uliru nin Fip Kutellẹ a woro “Yisa unan la'anari,” anani na umon wasa a woro “Yisa Cikilari,” se nin Nfip milau.

Therefore I inform you that no one speaking by God's Spirit calls Jesus accursed, and no one can declare Jesus to be Lord except by the Holy Spirit.

4 Nene unizu nfip migangang duku, a Nfip mirume

Now there are allotments of spiritual gifts, but the same Spirit.

5 . Nituawe di ngangang, a Cikilari urum.

And there are allotments of ministries, and the same Lord.

6 A nit wa duku ngangang, nani Kutellẹ kurumere nati kogha uni yinin use nani.

And there are allotments of activities, but the same God is He who works them all, in all.

7 Nene kogha ina nighe nkanang Nfip milau bara ulinbun nkogha.

But the manifestation of the Spirit is given to each one for the common good.

8 Bara kiti nmon ana ni Nfip nliru nhikima, a mn tutung agbulang licasarak nan nya Nfip mirume.

So to one a word of wisdom is given, by the Spirit; to another a word of knowledge, by the same Spirit;

9 Nan nya Nfip mirume ana ni uyinnu sa uyenu, a umn ufillun Nfip nshizunu nin tikonu.

to a different one faith, by the same Spirit; to another presents of healings, by the same Spirit;

10 Kiti nmong nituwa tigoh, kiti nmon uanabci, kiting mong tutung uyinu maferuferu nfip, kitinmon tilem ngangang a kiti nmon tutung ukpilizu tilem tilem.

to another workings of miracles, to another prophecy, to another discernings of spirits; to a different one kinds of languages, to another interpretation of languages.

11 Vat nani Nfip mirumere din su katwa nan na mine, adin nizu kogha ku ussamme, nafo na ame nfere.

However, the one and the same Spirit produces all of these things, distributing to each one individually just as He wills.

12 Nafo na kidowe di kirum nin niti nitiku gbardang tutung vat nitinite nin kidowo kirumere, nanere Kriste di.

Now just as the body is one and has many members, and all the members of that one body, though being many, are one body, so also is the Christ.

13 Nafo na udi nan nya Nfip mirume iwa shintin nari vat nan nya kidowo kirume, Ayahudawa sa Ahelenawa, sa Acin sa nono kilari, iwa tinari vat tisono nan nya Nfip mirume.

For we also were all baptized into one body by one Spirit—whether Jews or Greeks, whether slaves or free—and were all given to drink into one Spirit.

14 Bara na kidowe di kirumari ba, amma ki karin.

For in fact the body is not one part but many.

15 Kubunu nwa woro, “Na meng ucharari ba, na meng di kubiri kidowo ba,” na uso na meng kidowa ba.

If the foot should say, “Because I am not a hand, I am not of the body,” it would not therefore cease to be of the body.

16 Kutuf nwa kuru kuworo “Na meng liyiziari ba, na mmyen nin duku nin kidowo ba,” na uso na ame kubiri kidowari ba.

And if the ear should say, “Because I am not an eye, I am not of the body,” it would not therefore cease to be of the body.

17 Ankuru kidowe vat liyiziari, ulanzu wa yutu nweri? Andi kidowe vat kutufari, ulanzu kuyya wa yitu nweri?

If the whole body were an eye, where would be the hearing? If the whole were hearing, where would the smelling be?

18 Vat nani Kutellẹ na cioe ko kome kubiri kidowo kiti kanga na ame na di nin suwe.

But God has really placed the members in the body, each one of them, just as He pleased.

19 Andi tutung kidowe di kubiri kurumari, kidowe wa yitu nwe?

(If the whole were just one member, where would the body be?

20 Negene idi niti niti gbardang, amma kidowe kirumari cas.

But in fact the parts are many but the body one.)

21 Na lizi wasa li woro ucara “Na ndi nin bukatafe ba,'' A na liti ma bellu kubunu, “Na ndi nin bukata fe ba,”

Further, the eye cannot say to the hand, “I do not need you”; nor again the head to the feet, “I do not need you.”

22 Bara abiri kidowo alenge na tidin yenju fo na ni dinin katwa ba, ni di mun kang.

Much to the contrary, those members of the body that seem to be weaker are necessary.

23 Anin abiri kidowe na tidin yenju nafo na imon icine ba, na ti ni ani ngongong, anin abiri alenge na ti sali sa uyenju tini ani ughantinu kang.

And the parts of the body that we consider to be less honorable, on these we bestow greater honor; and our unpresentables have special modesty,

24 Nengene abiri alenge na a sali nin bellen ghatinu, ina malu ghatinuani, negene Kutellẹ na malu udofuzu anin vat ligowe, anin ghantina kang alenge na isali mun.

while our presentables do not need it. Yes, God has blended the body, giving greater honor to the part that lacks it,

25 Ana su nani bara iwa se usalin nmunu nati nan nya kidowe, bara abirie nan mino ati, usu mine so nani urume.

so that there should be no division in the body, but that the members should have the same care for one another;

26 Nani kubiri kurum nwa lanza ukul, vat ngisin nabiri lanza ligowe nin kone. Sa nkon kubiri nwase ughanitinu, ngisine su liburi libo ligowe nin kunin.

and if one member suffers, all the members should suffer along, or if one member is honored, all the members should rejoice along.

27 Nengene anung kidowo in Kristiari abiri ngangang kidowo me.

Now you are the body of Christ, and members individually.

28 Kutellẹ na fere nan nya nikilisiyẹ ucizune anan kadura, a Anabawa, a Pasto, anan tat anan dursuzu ni nyerte nin na lenge na idin su nitwa nin likara Kutellẹ, nin nanan shizinu nin tikonu, nin nalege na din buzunu anit, nan nalenge na idin su nitwa nan nya ti wofis, nan na lenge na idin bellu tilen ngangang.

And those whom God has appointed in the Church are: first apostles, second prophets, third teachers; after that miracles, then presents of healings, helps, administrations, kinds of languages.

29 Vat bite anan kadurarie? Vat bite a Pastoarie? Vat bite anan dursuzu niyertearie? Sa vat bite din su nitwa nin likara Kutellẹ?

All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not miracle workers, are they?

30 Vat bite di nin fillu nshizunu nin tikonua? Vat bite din su uliru nin tilen ugangangha? Vat bite din kpiluzu uliru nin tilen ugangagha?

All do not have presents of healings, do they? All do not speak languages, do they? All do not interpret, do they?

31 Na tisu ntok nnizu Kutellẹ ugbardang. Meng ma nin dursu minu libau longo na likati vat nin lau.

But earnestly desire the best gifts.