1 Ukorintiyawa 12
1 Kitene nfilizunu nfip milau, nuana nilime nin nishono, na ndi nin su iso nin kulon ghe ba.
Now concerning spiritual things, I do not want you to be ignorant, brothers.
2 Iyiru nenge kubi ko na iwa di anan sali fiu Kutellẹ, iwa wunu minu udu kiti ticil mituri na iwa dofin nij ghinu.
You know that when you were Gentiles, you approached mute idols, doing what you were led to do.
3 Bara nani ndi nin su iyinin na umon masu uliru nin Fip Kutellẹ a woro “Yisa unan la'anari,” anani na umon wasa a woro “Yisa Cikilari,” se nin Nfip milau.
Because of this, I would have you know that no one speaking in the Spirit of God utters a curse against Jesus. And no one is able to say that Jesus is Lord, except in the Holy Spirit.
4 Nene unizu nfip migangang duku, a Nfip mirume
Truly, there are diverse graces, but the same Spirit.
5 . Nituawe di ngangang, a Cikilari urum.
And there are diverse ministries, but the same Lord.
6 A nit wa duku ngangang, nani Kutellẹ kurumere nati kogha uni yinin use nani.
And there are diverse works, but the same God, who works everything in everyone.
7 Nene kogha ina nighe nkanang Nfip milau bara ulinbun nkogha.
However, the manifestation of the Spirit is given to each one toward what is beneficial.
8 Bara kiti nmon ana ni Nfip nliru nhikima, a mn tutung agbulang licasarak nan nya Nfip mirume.
Certainly, to one, through the Spirit, is given words of wisdom; but to another, according to the same Spirit, words of knowledge;
9 Nan nya Nfip mirume ana ni uyinnu sa uyenu, a umn ufillun Nfip nshizunu nin tikonu.
to another, in the same Spirit, faith; to another, in the one Spirit, the gift of healing;
10 Kiti nmong nituwa tigoh, kiti nmon uanabci, kiting mong tutung uyinu maferuferu nfip, kitinmon tilem ngangang a kiti nmon tutung ukpilizu tilem tilem.
to another, miraculous works; to another, prophecy; to another, the discernment of spirits; to another, different kinds of languages; to another, the interpretation of words.
11 Vat nani Nfip mirumere din su katwa nan na mine, adin nizu kogha ku ussamme, nafo na ame nfere.
But one and the same Spirit works all these things, distributing to each one according to his will.
12 Nafo na kidowe di kirum nin niti nitiku gbardang tutung vat nitinite nin kidowo kirumere, nanere Kriste di.
For just as the body is one, and yet has many parts, so all the parts of the body, though they are many, are only one body. So also is Christ.
13 Nafo na udi nan nya Nfip mirume iwa shintin nari vat nan nya kidowo kirume, Ayahudawa sa Ahelenawa, sa Acin sa nono kilari, iwa tinari vat tisono nan nya Nfip mirume.
And indeed, in one Spirit, we were all baptized into one body, whether Jews or Gentiles, whether servant or free. And we all drank in the one Spirit.
14 Bara na kidowe di kirumari ba, amma ki karin.
For the body, too, is not one part, but many.
15 Kubunu nwa woro, “Na meng ucharari ba, na meng di kubiri kidowo ba,” na uso na meng kidowa ba.
If the foot were to say, “Because I am not the hand, I am not of the body,” would it then not be of the body?
16 Kutuf nwa kuru kuworo “Na meng liyiziari ba, na mmyen nin duku nin kidowo ba,” na uso na ame kubiri kidowari ba.
And if the ear were to say, “Because I am not the eye, I am not of the body,” would it then not be of the body?
17 Ankuru kidowe vat liyiziari, ulanzu wa yutu nweri? Andi kidowe vat kutufari, ulanzu kuyya wa yitu nweri?
If the whole body were the eye, how would it hear? If the whole were hearing, how would it smell?
18 Vat nani Kutellẹ na cioe ko kome kubiri kidowo kiti kanga na ame na di nin suwe.
But instead, God has placed the parts, each one of them, in the body, just as it has pleased him.
19 Andi tutung kidowe di kubiri kurumari, kidowe wa yitu nwe?
So if they were all one part, how would it be a body?
20 Negene idi niti niti gbardang, amma kidowe kirumari cas.
But instead, there are many parts, indeed, yet one body.
21 Na lizi wasa li woro ucara “Na ndi nin bukatafe ba,'' A na liti ma bellu kubunu, “Na ndi nin bukata fe ba,”
And the eye cannot say to the hand, “I have no need for your works.” And again, the head cannot say to the feet, “You are of no use to me.”
22 Bara abiri kidowo alenge na tidin yenju fo na ni dinin katwa ba, ni di mun kang.
In fact, so much more necessary are those parts of the body which seem to be weaker.
23 Anin abiri kidowe na tidin yenju nafo na imon icine ba, na ti ni ani ngongong, anin abiri alenge na ti sali sa uyenju tini ani ughantinu kang.
And though we consider certain parts of the body to be less noble, we surround these with more abundant dignity, and so, those parts which are less presentable end up with more abundant respect.
24 Nengene abiri alenge na a sali nin bellen ghatinu, ina malu ghatinuani, negene Kutellẹ na malu udofuzu anin vat ligowe, anin ghantina kang alenge na isali mun.
However, our presentable parts have no such need, since God has tempered the body together, distributing the more abundant honor to that which has the need,
25 Ana su nani bara iwa se usalin nmunu nati nan nya kidowe, bara abirie nan mino ati, usu mine so nani urume.
so that there might be no schism in the body, but instead the parts themselves might take care of one another.
26 Nani kubiri kurum nwa lanza ukul, vat ngisin nabiri lanza ligowe nin kone. Sa nkon kubiri nwase ughanitinu, ngisine su liburi libo ligowe nin kunin.
And so, if one part suffers anything, all the parts suffer with it. Or, if one part finds glory, all the parts rejoice with it.
27 Nengene anung kidowo in Kristiari abiri ngangang kidowo me.
Now you are the body of Christ, and parts like any part.
28 Kutellẹ na fere nan nya nikilisiyẹ ucizune anan kadura, a Anabawa, a Pasto, anan tat anan dursuzu ni nyerte nin na lenge na idin su nitwa nin likara Kutellẹ, nin nanan shizinu nin tikonu, nin nalege na din buzunu anit, nan nalenge na idin su nitwa nan nya ti wofis, nan na lenge na idin bellu tilen ngangang.
And indeed, God has established a certain order in the Church: first Apostles, second Prophets, third Teachers, next miracle-workers, and then the grace of healing, of helping others, of governing, of different kinds of languages, and of the interpretation of words.
29 Vat bite anan kadurarie? Vat bite a Pastoarie? Vat bite anan dursuzu niyertearie? Sa vat bite din su nitwa nin likara Kutellẹ?
Are all Apostles? Are all Prophets? Are all Teachers?
30 Vat bite di nin fillu nshizunu nin tikonua? Vat bite din su uliru nin tilen ugangangha? Vat bite din kpiluzu uliru nin tilen ugangagha?
Are all workers of miracles? Do all have the grace of healing? Do all speak in tongues? Do all interpret?
31 Na tisu ntok nnizu Kutellẹ ugbardang. Meng ma nin dursu minu libau longo na likati vat nin lau.
But be zealous for the better charisms. And I reveal to you a yet more excellent way.
