1 Ukorintiyawa 11

1 Sun lisosin limang nafo men, nafo na men din su lisosin nafo Kristi.

Be imitators of me, just as I also am of Christ.

2 Nene in di liru mine bara na idin lizunu nin mi nan nya nimon vat tutun inin yisin gangang nan nya nadadu alenge na inani munu.

Now I praise you, brothers, because you remember me in everything and hold fast to the teachings that have been handed down, just as I delivered them to you.

3 Nene ndinin su iyinin Kristiari unan nbu nko kame gankilime, a gakilime ubun nwani, a Kutellẹ amere unan bun nKristi.

But I want you to know that the head of every man is Christ, and the head of woman is man, and the head of Christ is God.

4 Gakilime ka na ata nlira sa ayene ubun a litime kirno na ana litime ngongon ba.

Every man who prays or prophesies with his head veiled disgraces his head,

5 Nani vat uwani ule na ata nlira sa a yene ubun sa ukirrunu litime na nà litime ngongon ba. Bara usosin imon irumere nin woru apele titime.

and every woman who prays or prophesies with her head unveiled disgraces her head, for it is one and the same as having her head shaved.

6 Asa na uwani ma kiru litime ba, na awarin titime cot. Andi imon cingharib uwani werin sa apelu titime, nbara a kiru litime.

If a woman will not veil herself, she should cut off her hair. But if it is disgraceful for a woman to cut off her hair or shave her head, she should wear a veil.

7 Naneri na gankilime wa kiru litime ba, bara na ame kuyeleri nin gongon Kutellẹ. Ame uwani ngogon ngankilimeri.

For a man ought not to have his head veiled, since he is the image and glory of God, but woman is the glory of man.

8 Bara na iwa ke gankilime unuzu kitin nwani ba, uwaneri iwa keghe unuzu kitin gankilime.

For man did not come from woman, but woman from man.

9 Na iwa ke gankilime bara uwani ba, iwana ke uwani bara gankilimeri.

Neither was man created for the sake of woman, but woman for the sake of man.

10 Unere nta uwani cau ayita nin litappa tigo litime, bara nono kadura Kutellẹ.

That is why a woman ought to have a symbol of authority on her head, because of the angels.

11 Vat nin nani, kitin Cikilari, uwani sosin lisosin litime ugan nin gankilime ba, a na gankilime wang sosin lisosin litime ugan nin wani ba.

Nevertheless, in the Lord neither is man independent of woman nor woman independent of man.

12 Nafo na uwani na dak unuzu kitin gankilime, nanare gankilime na dak unuzu kitin nwani. A imon vat unuzu kiti Kutellẹ.

For just as woman came from man, so also man is born of woman, but all things come from God.

13 Sun asarawe ikosu ulire nin natimine, udi dert uwani ti nlira udu kiti Kutellẹ. nin litime fwangha?

Judge for yourselves: Is it proper for a woman to pray to God with her head unveiled?

14 Ani na makeke litime ndurso minu nenge, asa gankilime di nin titi jakaka imon ncighari kitime,

Does not even nature itself teach you that if a man has long hair it is a disgrace to him,

15 Ani na makeke ndurso minu nwo asa uwani di nin titi ti jakaka na imon ngogon mere ba?

but if a woman has long hair it is her glory? For her long hair is given for a covering.

16 Asa umon di nin mong uliru ugang nin lele, na arik dinin namong al ada ugang ba, sa nan nya niti nlira Kutellẹ wang.

But if anyone is inclined to be contentious, we have no such custom, and neither do the churches of God.

17 Nan nya nale adue, na ndin liru mine ba, bara asa izuro ligowe, na idin dazu nin nimon icine ba sai inanzan.

Now in giving the following instructions, I do not praise you, since you come together not for the better, but for the worse.

18 Nin cizune, nna lanza au asa izuro ligowe kuti nlira, usali munu nati din nan nya mine, na nyina nin lirumine vat ba.

For in the first place, I hear that there are divisions among you when you come together as a church, and in some part I believe it.

19 Uso gwas na ise naissin nan nya mine, bara alenge na iyinna nin liyissin mine inan se useru nan nya mine.

For there must be factions among you to show which of you are approved.

20 Bara iwa zuro ligowe na idin li ujibin NCikilare ba.

Now when you come together, it is not to eat the Lord's supper.

21 Asa idin le, kogha mine dirtinu nli ninme imonli, a amon dutu nin kukpon, a umon na yita nin kushiton ntoro.

For when you eat, some of you eat your own supper without waiting for others. So one person is hungry while another gets drunk.

22 Na idi nin nilari na imali iso nan nye ba? din yassu kilari Kutellẹ ini tizza anan likimon ilanza ncingha? Nyaghari nba bellin minu? Meng nrù munua? Na nma zazun minu kitene lile imone ba!

What! Do you not have houses for eating and drinking? Or do you despise the church of God and put to shame those who do not have anything? What should I say to you? Should I praise you for this? I do not praise you.

23 Bara nna seru kitin Ncikilari ilenge imon na meng wang nani minu, Cikilari Yisa, nin kitike na iwa nari ame, ayauna ufungule.

For I received from the Lord what I also delivered to you, that the Lord Jesus on the night in which he was betrayed took bread,

24 Kimal ntin lira, apuco uni aworo, “ilele kidowo nigharidi, ka naki di bara anung, man suzun nani ilizizin ninmi”

and when he had given thanks, he broke it and said, “Take and eat this bread; this is my body, which is broken for you. Do this in remembrance of me.”

25 Nanere tutung awa yaun kakukke kimal jibe, aworo, “kakkuk kane kan ciu nliru upese ari nannya nmī ning. Suzun nani kubi kongo na idin sonē nin kakukke inan lizino nin me.''

In the same way, he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”

26 Bara vat kubi ko na ileo ufungal ulele nin kakkuk kane, idin girzunu nkul Ncikilarere udu lirin same.

For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.

27 Vat nlege na adin li ufungalle sa adin so kakkuk Ncikilare a ayita likara linanzang ama yitu nin kulapi kiti kidowo nin mī Ncikilare.

So then, whoever eats this bread or drinks the cup of the Lord in a manner unworthy of the Lord will be guilty of the body and blood of the Lord.

28 Na unit tu adumun litime, ma anin li ufungal ani sono kakukke.

So a person should examine himself before he eats of the bread and drinks of the cup.

29 Vat ulenge na adin li aso sa uyenun ngongong kidowo Ncikilare adin li aso usharawari litime.

For he who eats and drinks in an unworthy manner eats and drinks judgment on himself, since he shows no regard for the body of the Lord.

30 Unnare nta among mine gbardan di nin sali nakara a tikonu, among mine wang nkuzu.

That is why many among you are weak and sick, and a considerable number have fallen asleep.

31 Bara asa ti dumuzuna atibite, iba sunari ushara ba.

If we would evaluate ourselves, we would not be judged.

32 Nani asa idin su nari ushara, ti dinse ugwaru kitin Ncikilare, bara iwa da walin nari ligowe nin yih.

But when we are judged by the Lord, we are disciplined so that we will not be condemned with the world.

33 Bara nani nuana ning, asa ida zuro ligowe kiti kileowe son ncà nati.

So then, my brothers, when you come together to eat, wait for one another.

34 Asa umon din lanzu kukpon, na ali kilari, bara iwa da zuro ligowe nan da so ushara kubi ko nan nda nma bellun minu imn ilenge na idin nbun.

If anyone is hungry, he should eat at home, so that when you come together it will not result in condemnation. I will set the remaining matters in order when I come.