1 Ukorintiyawa 11
1 Sun lisosin limang nafo men, nafo na men din su lisosin nafo Kristi.
BE ye imitators of me, as I am of Christ.
2 Nene in di liru mine bara na idin lizunu nin mi nan nya nimon vat tutun inin yisin gangang nan nya nadadu alenge na inani munu.
Now I praise you, brethren, that ye remember me in all things, and hold fast the injunctions as I delivered them unto you.
3 Nene ndinin su iyinin Kristiari unan nbu nko kame gankilime, a gakilime ubun nwani, a Kutellẹ amere unan bun nKristi.
But I desire you to take notice that the head of every man is Christ; but the head of the woman is the man, and the head of Christ is God.
4 Gakilime ka na ata nlira sa ayene ubun a litime kirno na ana litime ngongon ba.
Every man praying or prophesying, holding a veil over his head, dishonoureth his head;
5 Nani vat uwani ule na ata nlira sa a yene ubun sa ukirrunu litime na nà litime ngongon ba. Bara usosin imon irumere nin woru apele titime.
but every woman praying or prophesying with her head unveiled, dishonoureth her head; for it is one and the same thing, as if she were shaven.
6 Asa na uwani ma kiru litime ba, na awarin titime cot. Andi imon cingharib uwani werin sa apelu titime, nbara a kiru litime.
For if the woman be not veiled, let her hair be clipped: but if it would be scandalous for a woman to appear clipped or shaved, let her be veiled.
7 Naneri na gankilime wa kiru litime ba, bara na ame kuyeleri nin gongon Kutellẹ. Ame uwani ngogon ngankilimeri.
For a man indeed ought not to veil his head, being the image and the glory of God; but the woman is the glory of the man.
8 Bara na iwa ke gankilime unuzu kitin nwani ba, uwaneri iwa keghe unuzu kitin gankilime.
For the man is not from the woman, but the woman from the man.
9 Na iwa ke gankilime bara uwani ba, iwana ke uwani bara gankilimeri.
Also the man was not created for the woman, but the woman for the man.
10 Unere nta uwani cau ayita nin litappa tigo litime, bara nono kadura Kutellẹ.
Therefore ought the woman to retain upon her head this badge of authority, because of the angels of the churches.
11 Vat nin nani, kitin Cikilari, uwani sosin lisosin litime ugan nin gankilime ba, a na gankilime wang sosin lisosin litime ugan nin wani ba.
Nevertheless neither is the man without the woman, nor the woman without the man in the Lord.
12 Nafo na uwani na dak unuzu kitin gankilime, nanare gankilime na dak unuzu kitin nwani. A imon vat unuzu kiti Kutellẹ.
For as the woman was taken out of the man, so also is the man by the woman: but all things are of God.
13 Sun asarawe ikosu ulire nin natimine, udi dert uwani ti nlira udu kiti Kutellẹ. nin litime fwangha?
Judge among yourselves, is it decent for a woman to be praying to God without a covering?
14 Ani na makeke litime ndurso minu nenge, asa gankilime di nin titi jakaka imon ncighari kitime,
Does not even nature itself teach you, that if a man wear long flowing hair it is a dishonour to him?
15 Ani na makeke ndurso minu nwo asa uwani di nin titi ti jakaka na imon ngogon mere ba?
But if a woman let her hair flow, it is an ornament to her; for the hair was given her for a covering,
16 Asa umon di nin mong uliru ugang nin lele, na arik dinin namong al ada ugang ba, sa nan nya niti nlira Kutellẹ wang.
But if any man mean to be contentious about it, we have no such custom, nor the churches of God.
17 Nan nya nale adue, na ndin liru mine ba, bara asa izuro ligowe, na idin dazu nin nimon icine ba sai inanzan.
But in the matter I am going to denounce, I do not commend you, that ye meet together not for the better, but for the worse.
18 Nin cizune, nna lanza au asa izuro ligowe kuti nlira, usali munu nati din nan nya mine, na nyina nin lirumine vat ba.
For in the first place, when ye assemble in the church, I hear that there are divisions among you; and I partly believe it.
19 Uso gwas na ise naissin nan nya mine, bara alenge na iyinna nin liyissin mine inan se useru nan nya mine.
For there must be heresies among you, that they who are the tried ones, may be made manifest among you.
20 Bara iwa zuro ligowe na idin li ujibin NCikilare ba.
When therefore ye assemble in the same place, it is not to eat the Lord’s supper.
21 Asa idin le, kogha mine dirtinu nli ninme imonli, a amon dutu nin kukpon, a umon na yita nin kushiton ntoro.
For one in the eating it taketh before another his own supper: and one is hungry, and another drinks to excess.
22 Na idi nin nilari na imali iso nan nye ba? din yassu kilari Kutellẹ ini tizza anan likimon ilanza ncingha? Nyaghari nba bellin minu? Meng nrù munua? Na nma zazun minu kitene lile imone ba!
What! have ye not houses to eat in and to drink? or despise ye the church of God, and make those ashamed who have none? What shall I say unto you? shall I praise you in this? I praise you not.
23 Bara nna seru kitin Ncikilari ilenge imon na meng wang nani minu, Cikilari Yisa, nin kitike na iwa nari ame, ayauna ufungule.
For I received of the Lord what also I delivered to you, That the Lord Jesus, in the night in which he was betrayed, took a loaf:
24 Kimal ntin lira, apuco uni aworo, “ilele kidowo nigharidi, ka naki di bara anung, man suzun nani ilizizin ninmi”
and when he had blessed it, he brake it, and said, Take, eat; this is my body, which is broken for you: do this in remembrance of me.
25 Nanere tutung awa yaun kakukke kimal jibe, aworo, “kakkuk kane kan ciu nliru upese ari nannya nmī ning. Suzun nani kubi kongo na idin sonē nin kakukke inan lizino nin me.''
In like manner also he took the cup, after they had supped, saying, This cup is the new testament in my blood: this do, as often as ye drink it, in remembrance of me.
26 Bara vat kubi ko na ileo ufungal ulele nin kakkuk kane, idin girzunu nkul Ncikilarere udu lirin same.
For as often as ye eat this bread, and drink this cup, ye do shew forth the death of the Lord till he come.
27 Vat nlege na adin li ufungalle sa adin so kakkuk Ncikilare a ayita likara linanzang ama yitu nin kulapi kiti kidowo nin mī Ncikilare.
Wherefore, whosoever eateth of this bread, or drinketh the cup of the Lord unworthily, he is guilty of the body and blood of the Lord.
28 Na unit tu adumun litime, ma anin li ufungal ani sono kakukke.
But let a man examine himself, and so let him eat of the bread, and drink of the cup.
29 Vat ulenge na adin li aso sa uyenun ngongong kidowo Ncikilare adin li aso usharawari litime.
For he that eateth and drinketh unworthily, eateth and drinketh condemnation to himself, not distinguishing the Lord’s body.
30 Unnare nta among mine gbardan di nin sali nakara a tikonu, among mine wang nkuzu.
For this cause many are diseased and infirm among you, and some asleep in death.
31 Bara asa ti dumuzuna atibite, iba sunari ushara ba.
For if we thoroughly judged ourselves, we should not be judged of the Lord.
32 Nani asa idin su nari ushara, ti dinse ugwaru kitin Ncikilare, bara iwa da walin nari ligowe nin yih.
But being judged, we are corrected by the Lord, that we might not be condemned with the world.
33 Bara nani nuana ning, asa ida zuro ligowe kiti kileowe son ncà nati.
Wherefore, when ye meet together to eat the Lord’s supper, wait for one another.
34 Asa umon din lanzu kukpon, na ali kilari, bara iwa da zuro ligowe nan da so ushara kubi ko nan nda nma bellun minu imn ilenge na idin nbun.
And if any man be hungry, let him eat at home; that ye meet not together for condemnation. And the other matters I will regulate when I come.
