1 Ukorintiyawa 11
1 Sun lisosin limang nafo men, nafo na men din su lisosin nafo Kristi.
Be imitators of me, as I also am of Christ.
2 Nene in di liru mine bara na idin lizunu nin mi nan nya nimon vat tutun inin yisin gangang nan nya nadadu alenge na inani munu.
Now I praise you, brothers, because you are mindful of me in everything, in such a way as to hold to my precepts as I have handed them down to you.
3 Nene ndinin su iyinin Kristiari unan nbu nko kame gankilime, a gakilime ubun nwani, a Kutellẹ amere unan bun nKristi.
So I want you to know that the head of every man is Christ. But the head of woman is man. Yet truly, the head of Christ is God.
4 Gakilime ka na ata nlira sa ayene ubun a litime kirno na ana litime ngongon ba.
Every man praying or prophesying with his head covered disgraces his head.
5 Nani vat uwani ule na ata nlira sa a yene ubun sa ukirrunu litime na nà litime ngongon ba. Bara usosin imon irumere nin woru apele titime.
But every woman praying or prophesying with her head not covered disgraces her head. For it is the same as if her head were shaven.
6 Asa na uwani ma kiru litime ba, na awarin titime cot. Andi imon cingharib uwani werin sa apelu titime, nbara a kiru litime.
So if a woman is not veiled, let her hair be cut off. Truly then, if it is a disgrace for a woman to have her hair cut off, or to have her head shaven, then she should cover her head.
7 Naneri na gankilime wa kiru litime ba, bara na ame kuyeleri nin gongon Kutellẹ. Ame uwani ngogon ngankilimeri.
Certainly, a man ought not to cover his head, for he is the image and glory of God. But woman is the glory of man.
8 Bara na iwa ke gankilime unuzu kitin nwani ba, uwaneri iwa keghe unuzu kitin gankilime.
For man is not of woman, but woman is of man.
9 Na iwa ke gankilime bara uwani ba, iwana ke uwani bara gankilimeri.
And indeed, man was not created for woman, but woman was created for man.
10 Unere nta uwani cau ayita nin litappa tigo litime, bara nono kadura Kutellẹ.
Therefore, a woman ought to have a sign of authority on her head, because of the Angels.
11 Vat nin nani, kitin Cikilari, uwani sosin lisosin litime ugan nin gankilime ba, a na gankilime wang sosin lisosin litime ugan nin wani ba.
Yet truly, man would not exist without woman, nor would woman exist without man, in the Lord.
12 Nafo na uwani na dak unuzu kitin gankilime, nanare gankilime na dak unuzu kitin nwani. A imon vat unuzu kiti Kutellẹ.
For just as woman came into existence from man, so also does man exist through woman. But all things are from God.
13 Sun asarawe ikosu ulire nin natimine, udi dert uwani ti nlira udu kiti Kutellẹ. nin litime fwangha?
Judge for yourselves. Is it proper for a woman to pray to God unveiled?
14 Ani na makeke litime ndurso minu nenge, asa gankilime di nin titi jakaka imon ncighari kitime,
Does not even nature herself teach you that, indeed, if a man grows his hair long, it is a disgrace for him?
15 Ani na makeke ndurso minu nwo asa uwani di nin titi ti jakaka na imon ngogon mere ba?
Yet truly, if a woman grows her hair long, it is a glory for her, because her hair has been given to her as a covering.
16 Asa umon di nin mong uliru ugang nin lele, na arik dinin namong al ada ugang ba, sa nan nya niti nlira Kutellẹ wang.
But if anyone has a mind to be contentious, we have no such custom, nor does the Church of God.
17 Nan nya nale adue, na ndin liru mine ba, bara asa izuro ligowe, na idin dazu nin nimon icine ba sai inanzan.
Now I caution you, without praising, about this: that you assemble together, and not for better, but for worse.
18 Nin cizune, nna lanza au asa izuro ligowe kuti nlira, usali munu nati din nan nya mine, na nyina nin lirumine vat ba.
First of all, indeed, I hear that when you assemble together in the church, there are schisms among you. And I believe this, in part.
19 Uso gwas na ise naissin nan nya mine, bara alenge na iyinna nin liyissin mine inan se useru nan nya mine.
For there must also be heresies, so that those who have been tested may be made manifest among you.
20 Bara iwa zuro ligowe na idin li ujibin NCikilare ba.
And so, when you assemble together as one, it is no longer in order to eat the Lord’s supper.
21 Asa idin le, kogha mine dirtinu nli ninme imonli, a amon dutu nin kukpon, a umon na yita nin kushiton ntoro.
For each one first takes his own supper to eat. And as a result, one person is hungry, while another is inebriated.
22 Na idi nin nilari na imali iso nan nye ba? din yassu kilari Kutellẹ ini tizza anan likimon ilanza ncingha? Nyaghari nba bellin minu? Meng nrù munua? Na nma zazun minu kitene lile imone ba!
Do you not have houses, in which to eat and drink? Or do you have such contempt for the Church of God that you would confound those who do not have such contempt? What should I say to you? Should I praise you? I am not praising you in this.
23 Bara nna seru kitin Ncikilari ilenge imon na meng wang nani minu, Cikilari Yisa, nin kitike na iwa nari ame, ayauna ufungule.
For I have received from the Lord what I have also delivered to you: that the Lord Jesus, on the same night that he was handed over, took bread,
24 Kimal ntin lira, apuco uni aworo, “ilele kidowo nigharidi, ka naki di bara anung, man suzun nani ilizizin ninmi”
and giving thanks, he broke it, and said: “Take and eat. This is my body, which shall be given up for you. Do this in remembrance of me.”
25 Nanere tutung awa yaun kakukke kimal jibe, aworo, “kakkuk kane kan ciu nliru upese ari nannya nmī ning. Suzun nani kubi kongo na idin sonē nin kakukke inan lizino nin me.''
Similarly also, the cup, after he had eaten supper, saying: “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
26 Bara vat kubi ko na ileo ufungal ulele nin kakkuk kane, idin girzunu nkul Ncikilarere udu lirin same.
For whenever you eat this bread and drink this cup, you proclaim the death of the Lord, until he returns.
27 Vat nlege na adin li ufungalle sa adin so kakkuk Ncikilare a ayita likara linanzang ama yitu nin kulapi kiti kidowo nin mī Ncikilare.
And so, whoever eats this bread, or drinks from the cup of the Lord, unworthily, shall be liable of the body and blood of the Lord.
28 Na unit tu adumun litime, ma anin li ufungal ani sono kakukke.
But let a man examine himself, and, in this way, let him eat from that bread, and drink from that cup.
29 Vat ulenge na adin li aso sa uyenun ngongong kidowo Ncikilare adin li aso usharawari litime.
For whoever eats and drinks unworthily, eats and drinks a sentence against himself, not discerning it to be the body of the Lord.
30 Unnare nta among mine gbardan di nin sali nakara a tikonu, among mine wang nkuzu.
As a result, many are weak and sick among you, and many have fallen asleep.
31 Bara asa ti dumuzuna atibite, iba sunari ushara ba.
But if we ourselves were discerning, then certainly we would not be judged.
32 Nani asa idin su nari ushara, ti dinse ugwaru kitin Ncikilare, bara iwa da walin nari ligowe nin yih.
Yet when we are judged, we are being corrected by the Lord, so that we might not be condemned along with this world.
33 Bara nani nuana ning, asa ida zuro ligowe kiti kileowe son ncà nati.
And so, my brothers, when you assemble together to eat, be attentive to one another.
34 Asa umon din lanzu kukpon, na ali kilari, bara iwa da zuro ligowe nan da so ushara kubi ko nan nda nma bellun minu imn ilenge na idin nbun.
If anyone is hungry, let him eat at home, so that you may not assemble together unto judgment. As for the rest, I will set it in order when I arrive.
