< 1 Ukorintiyawa 10 >

1 In dinin su iyinin, nuana nilime nin nishono, achifbite vat wa chinu kadas kuwut idi kata nan nya kurawa,
Britheren, Y nyle, that ye vnknowe, that alle oure fadris weren vndur cloude, and alle passiden the see;
2 vat mine iwa shitin Nani nmeng nan nya musa nin kuwut a kurawa,
and alle weren baptisid in Moises, in the cloude and in the see;
3 vat mine tutung wali imonli ilau irumwe,
and alle eeten the same spiritual mete,
4 vat sono nmeng nsonu mi lau mirumme. Bara na iwa sono kiti kuparan Kongo Na kuwa dortu nani, kuparan kone wa di Kristi ari.
and alle drunken the same spiritual drynke; thei drunken of the spiritual stoon folewynge hem; and the stoon was Crist.
5 Among mine gwardan na Kutellẹ wa lanza nman mine kan ba, unare wati abimine yita bú nan nya kushoẹ.
But not in ful manye of hem it was wel pleasaunt to God; for whi thei weren cast doun in desert.
6 Nene ilẹ imone inin so nari imon yenju, bara arik wa dortu imon inanza nafo na inughe wa su.
But these thingis ben don in figure of vs, that we be not coueyteris of yuele thingis, as thei coueitiden.
7 Nati waso anan chip ba, nafo na amon mine wadi-nafo Na iyerti di “Anit wa so ileu isono, imon fits nin nibinayin nozu nan nawani, izu avu.”
Nether be ye maad idolatreris, as summe of hem; as it is writun, The puple sat to ete and drynke, and thei risen vp to pleie.
8 Na tiwa nozo nin nawani buu ba, nafo na amon mine gwardan wa sunani, anit amoi akut aba nin Na tat nin ku liri lirume.
Nether do we fornycacioun, as summe of hem diden fornicacioun, and thre and twenti thousyndis weren deed in o dai.
9 Nati wa mala Kristi ku ba, nafo na gwardan namon mine wasu iyii ini wa kifizin nani ikuzu.
Nethir tempte we Crist, as summe of hem temptiden, and perischiden of serpentis.
10 Tutun na tiwasu ugwonduluba, nafo na amon mine gwardan wa su, unan kadura Kutellẹ ulẹ wa molu nani.
Nether grutche ye, as summe of hem grutchiden, and thei perischiden of a distrier.
11 Nene Ile imone wase nani inan so arikeku imon yenju, inani wa yertu inin inan sonari imon wunnu natuff bara kitene bitere kubin nmalu iyii (aiōn g165)
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
12 Bara nani ame ule na adin yenju ayisin Na asu sen bara awa diu.
Therfor he that gessith hym, `that he stondith, se he, that he falle not.
13 Na imonmon duku ilenge na idi inmaluzu madamu irika na anit yiruba; Kutelle unan kidegenari udu ligan: na ama sun minu ise umalun indiu ule na ukati likara mineba, vat nani nin nimon malun indiuwe ama punu nari Libau nnuzu bara tinan se uteru nibinayi mun.
Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.
14 Bara nani nuana insu kibinayi nin, con pit kitin chil.
Wherfor, ye most dereworthe to me, fle ye fro worschiping of maumetis.
15 Ndin liru nan ghinu nafo anan kpilizu bara inan wutu kimal nimon ile na in belle.
As to prudent men Y speke, deme ye you silf that thing that Y seie.
16 Kakuk nmari na asa tita nmari ku, ikosuzoari nan nya nmii in Kristi ba? Likalan nfungul na tidin pucu, ukosuzoari nan nya kidowon Kristiba?
Whether the cuppe of blessyng which we blessen, is not the comynyng of Cristis blood? and whether the breed which we breken, is not the takyng of the bodi of the Lord?
17 Bara na likalan nfungul lirumari, arik alenge nati karin kidowo kirumari, vat bite din li likalan nfungul lirume ligowe.
For we manye ben o breed and o bodi, alle we that taken part of o breed and of o cuppe.
18 Yenen anutin Israila nburnu: na asa ileo ujuju ulauwe, na uso limununari nin nimon ile na isu napik alaunwe ba?
Se ye Israel aftir the fleisch, whethir thei that eeten sacrifices, ben not partyneris of the auter?
19 Iyaghari ndin bellu nene? Au inchil imoimonaria? Sa imon ile na ikanja kiti inchil imoimonari?
What therfor seie Y, that a thing that is offrid to idols is ony thing, or that the idol is ony thing?
20 Nbelle nenge, imon ile na alumai din duzu idi nakwiza natala na Kutellẹri idin nizughe ba, agwargenuari. Na ndinin su imunu ati nin nagwergonu ba!
But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;
21 Na iwasa isono kakkuk Ncikilari ini kuru ida sono kakkuk nagwergenu ba. Na uwasa uyita nin Cikilari bite kutebul me ukuru uyita kiti kutebul nagwergenu ba.
ye moun not be parteneris of the boord of the Lord, and of the bord of feendis.
22 Sa timananzu Cikilare ayi asu liyarina? Akara bite katin ame?
Whether we han enuye to the Lord? whether we ben strengere then he? Alle thingis ben leeueful to me, but not alle thingis ben spedeful.
23 “Imon vat inseruari” na vat nimonari di in libunba.
Alle thingis ben leeueful to me, but not alle thingis edifien.
24 Na umon wa pizurru nman litime ba. Nani, na kogha pizuru nmang ndon lisosin me.
No man seke that thing that is his owne, but that thing that is of an othere.
25 Uwasa uleu imon ilenge na idin lessu nkasau sa utirunu.
Al thing that is seld in the bocherie, ete ye, axynge no thing for conscience.
26 “Uyẹ nin nimon ilenge na idin nan nyẹ in Kutellẹari.''
The erthe and the plente of it is, the Lordis.
27 Asa unan salin yinnun nin Kutellẹ nyichilafi ndi li nimonli, fe ta kibinayi umadu, leu imon ilenge na iceu nbunfe sa utirunu.
If ony of hethene men clepith you to soper, and ye wole go, al thing that is set to you, ete ye, axynge no thing for conscience.
28 Vat nani, adi umon worofi, “imoli ilele inuzumun kiti ncillari nari uli ninin. Nane bara ulenge na abellin fiari, a bara ukpilluzu kibinayi tutun.
But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,
29 Ndin bellu ni kpiluzu kibinayi inlelere, a na kinfe ba. Bara iyari bati nfang kibinayi nighe umoghari kpilizai muna?
thi conscience, but of an othere. But wherto is my fredom demed of an othere mannus conscience?
30 Nwali imonli ilele nin liburi libo bara iyaghari iliri nanzan kitene nimon ilenge na nta nlira ku?
Therfor if Y take part with grace, what am Y blasfemed, for that that Y do thankyngis?
31 Bara nani, sa idin li sa idin so, sa vat nimon ile na idin su, sun vat bara uzazunu Kutellẹ.
Therfor whether ye eten, or drynken, or don ony other thing, do ye alle thingis `in to the glorie of God.
32 Na iwati umon se imon ntiruba, sa nan nya na Yahudawa sa a Hellenawa, sa nan nya kilari Kutellẹ.
Be ye with outen sclaundre to Jewis, and to hethene men, and to the chirche of God;
33 Tan kayiri isu nafo na nna su kayir npo vat nanit ayi nan nya vat nimon, na nin pizuru nimoimon in litinin ba, bara anit gwardan nan se utuchu.
as Y bi alle thingis plese to alle men, not sekynge that that is profitable to me, but that that is profitable to manye men, that thei be maad saaf.

< 1 Ukorintiyawa 10 >