< Jobi 26:4 >

4 Kujt ia ke drejtuar fjalët e tua, dhe e kujt është fryma që ka dalë prej teje?
<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Alternates:
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Alternates:
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

whom?
Strongs:
Lexicon:
מִי
Hebrew:
מִ֭י
Transliteration:
mi
Context:
Next word (Hebrew root)
Gloss:
who?
Morphhology:
Interrogative Pronoun
Grammar:
an INDICATOR that a question is being asked
Source:
Leningrad manuscript
Tyndale
Word:
מִי
Transliteration:
mi
Gloss:
who?
Morphhology:
Hebrew Interogative
Definition:
who, whose, whom, would that, whoever, whosoever
Strongs
Word:
מִי
Transliteration:
mîy
Pronounciation:
me
Language:
Hebrew
Definition:
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.; an interrogative pronoun of persons, as h4100 (מָה) is of things

have you told
Strongs:
Lexicon:
נָגַד
Hebrew:
הִגַּ֣דְתָּ
Transliteration:
hi.Gad.ta
Context:
Next word (Hebrew root)
Gloss:
to tell
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Perfect (Past/present Indicative) Second Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
נָגַד
Transliteration:
na.gad
Gloss:
to tell
Morphhology:
Hebrew Verb
Definition:
to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Strongs
Word:
נָגַד
Transliteration:
nâgad
Pronounciation:
naw-gad'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.; a primitive root

words
Strongs:
Lexicon:
מִלָּה
Hebrew:
מִלִּ֑ין
Transliteration:
mi.Lin
Context:
Next word (Hebrew root)
Gloss:
speech
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
Leningrad manuscript
Tyndale
Word:
מִלָּה
Transliteration:
mil.lah
Gloss:
speech
Morphhology:
Hebrew Noun Female
Definition:
word, speech, utterance Aramaic equivalent: mil.lah (מִלָּה "word" h4406)
Strongs
Word:
מִלָּה
Transliteration:
millâh
Pronounciation:
mil-law'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
a word; collectively, a discourse; figuratively, a topic; [phrase] answer, by-word, matter, any thing (what) to say, to speak(-ing), speak, talking, word.; from h4448 (מָלַל) (plural masculine as if from מִלֶּה

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/נִשְׁמַת\־
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

[the] breath of
Strongs:
Lexicon:
נְשָׁמָה
Hebrew:
וְ/נִשְׁמַת\־
Transliteration:
nish.mat-
Context:
Continue previous word (Hebrew root)
Gloss:
breath
Morphhology:
Noun (Singular Feminine, Construct)
Grammar:
a reference to a female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
נְשָׁמָה
Transliteration:
ne.sha.mah
Gloss:
breath
Morphhology:
Hebrew Noun Female
Definition:
breath, spirit 1a) breath (of God) 1b) breath (of man) 1c) every breathing thing 1d) spirit (of man) Aramaic equivalent: nish.ma (נִשְׁמָא "breath" h5396)
Strongs
Word:
נְשָׁמָה
Transliteration:
nᵉshâmâh
Pronounciation:
nesh-aw-maw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal; blast, (that) breath(-eth), inspiration, soul, spirit.; from h5395 (נָשַׁם)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
וְ/נִשְׁמַת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

whom?
Strongs:
Lexicon:
מִי
Hebrew:
מִ֝י
Transliteration:
mi
Context:
Next word (Hebrew root)
Gloss:
who?
Morphhology:
Interrogative Pronoun
Grammar:
an INDICATOR that a question is being asked
Source:
Leningrad manuscript
Tyndale
Word:
מִי
Transliteration:
mi
Gloss:
who?
Morphhology:
Hebrew Interogative
Definition:
who, whose, whom, would that, whoever, whosoever
Strongs
Word:
מִי
Transliteration:
mîy
Pronounciation:
me
Language:
Hebrew
Definition:
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.; an interrogative pronoun of persons, as h4100 (מָה) is of things

has it gone out
Strongs:
Lexicon:
יָצָא
Hebrew:
יָצְאָ֥ה
Transliteration:
ya.tze.'Ah
Context:
Next word (Hebrew root)
Gloss:
come
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Singular Feminine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a female person or thing being discussed
Source:
Leningrad manuscript
Additional:
to come out, go out, escape
Tyndale
Word:
יָצָא
Transliteration:
ya.tsa
Gloss:
to come out: come
Morphhology:
Hebrew Verb
Definition:
come/go_out/escape to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Strongs > h3318
Word:
יָצָא
Transliteration:
yâtsâʼ
Pronounciation:
yaw-tsaw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.; a primitive root

from
Strongs:
Strongs extended:
Lexicon:
מִן־
Hebrew:
מִמֶּֽ/ךָּ\׃
Transliteration:
mi.Me.
Context:
Next word (Hebrew root)
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
מִן־
Transliteration:
min
Gloss:
from
Morphhology:
Hebrew Preposition
Definition:
prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from.even to, both.and, either.or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" h4481)
Strongs > h4480
Word:
מִן
Transliteration:
min
Pronounciation:
min
Language:
Hebrew
Definition:
properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.; or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for h4482 (מֵן)

you
Strongs:
Lexicon:
Os2m
Hebrew:
מִמֶּֽ/ךָּ\׃
Transliteration:
ka
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךָּ
Transliteration:
ka
Gloss:
you
Morphhology:
Hebrew you, personal pronoun - verb/prep. 2nd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
מִמֶּֽ/ךָּ\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< Jobi 26:4 >