< Jeremia 11:20 >

20 Por, o Zot i ushtrive, gjykatës i drejtë, që shqyrton mendjen dhe zemrën, tregomë hakmarrjen tënde mbi ta, sepse unë të bëra të njohur çështjen time.
Men HERREN Sebaot är en rättfärdig domare, som prövar njurar och hjärta. Så låt mig då få se din hämnd på dem, ty för dig har jag lagt fram min sak.
and
Strongs:
Lexicon:
ו
Hebrew:
וַֽ/יהוָ֤ה
Transliteration:
va.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

O Yahweh
Strongs:
Strongs extended:
Lexicon:
יהוה
Hebrew:
וַֽ/יהוָ֤ה
Transliteration:
Yah.weh
Context:
Continue previous word (Hebrew root)
Gloss:
LORD
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
יְהֹוָה
Transliteration:
ye.ho.vah
Gloss:
LORD
Morphhology:
Proper Name Noun Title
Definition:
Jehovah = "the existing One" the proper name of the one true God 1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" h136)
Strongs > h3068
Word:
יְהֹוָה
Transliteration:
Yᵉhôvâh
Pronounciation:
yeh-ho-vaw'
Language:
Proper Name
Morphhology:
Proper Name
Definition:
Jehovah, Jewish national name of God; Jehovah, the Lord. Compare h3050 (יָהּ), h3069 (יְהֹוִה).; from h1961 (הָיָה); (the) self-Existent or Eternal

of hosts
Strongs:
Strongs extended:
Lexicon:
צָבָא
Hebrew:
צְבָאוֹת֙
Transliteration:
tze.va.'Ot
Context:
Next word (Hebrew root)
Gloss:
Hosts
Morphhology:
Noun (Plural Feminine, Absolute)
Grammar:
a reference to female PEOPLE OR THINGS
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
צָבָא
Origin:
a Name of h3068G
Transliteration:
tsa.va
Gloss:
Hosts
Morphhology:
Proper Name Noun Male Title
Definition:
The Hosts (of the Lord) Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h6635
Word:
צָבָא
Transliteration:
tsâbâʼ
Pronounciation:
tsaw-baw'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).; or (feminine) צְבָאָה; from h6633 (צָבָא)

[who] judges
Strongs:
Lexicon:
שָׁפַט
Hebrew:
שֹׁפֵ֣ט
Transliteration:
sho.Fet
Context:
Next word (Hebrew root)
Gloss:
to judge
Morphhology:
Verb : Qal (Simple, Active) Participle (Singular Masculine, Construct)
Grammar:
performing an ACTION OR ACTIVITY being done by a male person or thing, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
שָׁפַט
Transliteration:
sha.phat
Gloss:
to judge
Morphhology:
Hebrew Verb
Definition:
to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Strongs
Word:
שָׁפַט
Transliteration:
shâphaṭ
Pronounciation:
shaw-fat'
Language:
Hebrew
Morphhology:
Verb
Definition:
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively); [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule.; a primitive root

righteousness
Strongs:
Strongs extended:
Lexicon:
צֶ֫דֶק
Hebrew:
צֶ֔דֶק
Transliteration:
Tze.dek
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
צֶ֫דֶק
Transliteration:
tse.deq
Gloss:
righteousness
Morphhology:
Hebrew Noun Male
Definition:
justice, rightness, righteousness 1a) what is right or just or normal, rightness, justness (of weights and measures) 1b) righteousness (in government) 1b1) of judges, rulers, kings 1b2) of law 1b3) of Davidic king, Messiah 1b4) of Jerusalem as seat of just government 1b5) of God's attribute 1c) righteousness, justice (in case or cause) 1d) rightness (in speech) 1e) righteousness (as ethically right) 1f) righteousness (as vindicated), justification (in controversy), deliverance, victory, prosperity 1f1) of God as covenant-keeping in redemption 1f2) in name of Messianic king 1f3) of people enjoying salvation 1f4) of Cyrus
Strongs > h6664
Word:
צֶדֶק
Transliteration:
tsedeq
Pronounciation:
tseh'-dek
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity; [idiom] even, ([idiom] that which is altogether) just(-ice), (un-)right(-eous) (cause, -ly, -ness).; from h6663 (צָדַק)

[who] tests
Strongs:
Lexicon:
בָּחַן
Hebrew:
בֹּחֵ֥ן
Transliteration:
bo.Chen
Context:
Next word (Hebrew root)
Gloss:
to test
Morphhology:
Verb : Qal (Simple, Active) Participle (Singular Masculine, Absolute)
Grammar:
performing an ACTION OR ACTIVITY being done by a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
בָּחַן
Transliteration:
ba.chan
Gloss:
to test
Morphhology:
Hebrew Verb
Definition:
to examine, try, prove 1a) (Qal) 1a1) to examine, scrutinise 1a2) to test, prove, try (of gold, persons, the heart, man of God) 1b) (Niphal) to be tried, proved 1c) (Pual) to make a trial
Strongs
Word:
בָּחַן
Transliteration:
bâchan
Pronounciation:
baw-khan'
Language:
Hebrew
Morphhology:
Verb
Definition:
to test (especially metals); generally and figuratively, to investigate; examine, prove, tempt, try (trial).; a primitive root

kidneys
Strongs:
Lexicon:
כִּלְיָה
Hebrew:
כְּלָי֖וֹת
Transliteration:
ke.la.Yot
Context:
Next word (Hebrew root)
Gloss:
kidney
Morphhology:
Noun (Plural Feminine, Absolute)
Grammar:
a reference to female PEOPLE OR THINGS
Source:
Leningrad manuscript
Tyndale
Word:
כִּלְיָה
Transliteration:
kil.yah
Gloss:
kidney
Morphhology:
Hebrew Noun Female
Definition:
1) kidneys 1a) of physical organ (lit.) 1b) of seat of emotion and affection (fig.) 1c) of sacrificial animals 2) (TWOT) reins
Strongs
Word:
כִּלְיָה
Transliteration:
kilyâh
Pronounciation:
kil-yaw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
a kidney (as an essential organ); figuratively, the mind (as the interior self); kidneys, reins.; feminine of h3627 (כְּלִי) (only in the plural)

and
Strongs:
Lexicon:
ו
Hebrew:
וָ/לֵ֑ב
Transliteration:
va.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

heart
Strongs:
Strongs extended:
Lexicon:
לֵב
Hebrew:
וָ/לֵ֑ב
Transliteration:
Lev
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
לֵב
Transliteration:
lev
Gloss:
heart
Morphhology:
Hebrew Noun Male
Definition:
inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Strongs > h3820
Word:
לֵב
Transliteration:
lêb
Pronounciation:
labe
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.; a form of h3824 (לֵבָב)

let me see
Strongs:
Lexicon:
רָאָה
Hebrew:
אֶרְאֶ֤ה
Transliteration:
'er.'Eh
Context:
Next word (Hebrew root)
Gloss:
see
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/cohortative) First Singular Either gender
Grammar:
performing an ACTION OR ACTIVITY that is done or should be done incompletely in the future or present by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Additional:
to see, show
Tyndale
Word:
רָאָה
Transliteration:
ra.ah
Gloss:
to see: see
Morphhology:
Hebrew Verb
Definition:
see/show to see, look at, inspect, perceive, consider 1a) (Qal) 1a1) to see 1a2) to see, perceive 1a3) to see, have vision 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out 1a5) to see, observe, consider, look at, give attention to, discern, distinguish 1a6) to look at, gaze at 1a7) to provide, choose 1b) (Niphal) 1b1) to appear, present oneself 1b2) to be seen 1b3) to be visible 1c) (Pual) to be seen 1d) (Hiphil) 1d1) to cause to see, show 1d2) to cause to look intently at, behold, cause to gaze at 1e) (Hophal) 1e1) to be caused to see, be shown 1e2) to be exhibited to 1f) (Hithpael) to look at each other, face
Strongs > h7200
Word:
רָאָה
Transliteration:
râʼâh
Pronounciation:
raw-aw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.; a primitive root

vengeance
Strongs:
Lexicon:
נְקָמָה
Hebrew:
נִקְמָֽתְ/ךָ֙
Transliteration:
nik.ma.te.
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Feminine, Construct)
Grammar:
a reference to a female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
נְקָמָה
Transliteration:
ne.qa.mah
Gloss:
vengeance
Morphhology:
Hebrew Noun Female
Definition:
vengeance 1a) vengeance (by God, by Israel, by enemies of Israel)
Strongs
Word:
נְקָמָה
Transliteration:
nᵉqâmâh
Pronounciation:
nek-aw-maw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
avengement, whether the act of the passion; [phrase] avenge, revenge(-ing), vengeance.; feminine of h5359 (נָקָם)

your
Strongs:
Lexicon:
Ps2m
Hebrew:
נִקְמָֽתְ/ךָ֙
Transliteration:
Cha
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךָ
Transliteration:
kha
Gloss:
your
Morphhology:
Hebrew your, personal posessive - noun suffix: 2nd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

from <the>
Strongs:
Lexicon:
מ
Hebrew:
מֵ/הֶ֔ם
Transliteration:
me.
Context:
Next word
Gloss:
from
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
m
Gloss:
from
Morphhology:
Prefix
Definition:
Prefix mem: from

them
Strongs:
Lexicon:
Op3m
Hebrew:
מֵ/הֶ֔ם
Transliteration:
Hem
Context:
Continue previous word (Hebrew root)
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
them
Morphhology:
Hebrew them, personal pronoun - verb/prep. 3rd person masculine plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

for
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
כִּ֥י
Transliteration:
ki
Context:
Next word (Hebrew root)
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

to
Strongs:
Lexicon:
אֶל
Hebrew:
אֵלֶ֖י/ךָ
Transliteration:
'e.Lei.
Context:
Next word (Hebrew root)
Gloss:
to(wards)
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
אֶל
Transliteration:
el
Gloss:
to(wards)
Morphhology:
Hebrew Preposition
Definition:
1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Strongs
Word:
אֵל
Transliteration:
ʼêl
Pronounciation:
ale
Language:
Hebrew
Morphhology:
Preposition
Definition:
near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).; (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

you
Strongs:
Lexicon:
Os2m
Hebrew:
אֵלֶ֖י/ךָ
Transliteration:
kha
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךָּ
Transliteration:
ka
Gloss:
you
Morphhology:
Hebrew you, personal pronoun - verb/prep. 2nd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

I have made known
Strongs:
Strongs extended:
Lexicon:
גָּלָה
Hebrew:
גִּלִּ֥יתִי
Transliteration:
gi.Li.ti
Context:
Next word (Hebrew root)
Gloss:
reveal[information]
Morphhology:
Verb : Piel (Intensive/resultive, Active) Perfect (Past/present Indicative) First Singular Either gender
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done completely in the past or present by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Additional:
to reveal
Tyndale
Word:
גָּלָה
Transliteration:
ga.lah
Gloss:
to reveal: reveal
Morphhology:
Hebrew Verb
Definition:
reveal[information] to uncover, remove 1a) (Qal) 1a1) to uncover 1a2) to remove, depart 1a3) to go into exile 1b) (Niphal) 1b1) (reflexive) 1b1a) to uncover oneself 1b1b) to discover or show oneself 1b1c) to reveal himself (of God) 1b2) (passive) 1b2a) to be uncovered 1b2b) to be disclosed, be discovered 1b2c) to be revealed 1b3) to be removed 1c) (Piel) 1c1) to uncover (nakedness) 1c1a) nakedness 1c1b) general 1c2) to disclose, discover, lay bare 1c3) to make known, show, reveal 1d) (Pual) to be uncovered 1e) (Hiphil) to carry away into exile, take into exile 1f) (Hophal) to be taken into exile 1g) (Hithpael) 1g1) to be uncovered 1g2) to reveal oneself
Strongs > h1540
Word:
גָּלָה
Transliteration:
gâlâh
Pronounciation:
gaw-law'
Language:
Hebrew
Morphhology:
Verb
Definition:
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal; [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover.; a primitive root

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

case
Strongs:
Lexicon:
רִיב
Hebrew:
רִיבִֽ/י\׃\ \ס
Transliteration:
ri.V
Context:
Next word (Hebrew root)
Gloss:
strife
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
רִיב
Transliteration:
riv
Gloss:
strife
Morphhology:
Hebrew Noun Male
Definition:
strife, controversy, dispute 1a) strife, quarrel 1b) dispute, controversy, case at law
Strongs
Word:
רִיב
Transliteration:
rîyb
Pronounciation:
reeb
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a contest (personal or legal); [phrase] adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.; or רִב; from h7378 (רִיב)

my
Strongs:
Lexicon:
Ps1c
Hebrew:
רִיבִֽ/י\׃\ \ס
Transliteration:
i
Context:
Continue previous word
Morphhology:
Suffix (First Singular Either gender)
Grammar:
WHICH belongs to, is done to, or is done by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
י
Transliteration:
y
Gloss:
my
Morphhology:
Hebrew my, personal posessive - noun suffix: 1st person common singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
רִיבִֽ/י\׃\ \ס
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

[ס]
Strongs:
Lexicon:
[ס]
Hebrew:
רִיבִֽ/י\׃\ \ס
Context:
Punctuation
Gloss:
[paragraph]
Source:
Leningrad manuscript
Tyndale
Word:
ס
Transliteration:
S
Morphhology:
Punctuation
Definition:
Punctuation Sameq paragraph: ends a lectionary section

< Jeremia 11:20 >