Hebrenjve 12:27
27 Dhe kjo fjalë “edhe një herë” tregon ndryshueshmërinë e gjërave, që tunden, si të bëra me dorë, që të mbeten ato që nuk tunden.
This
Strongs:
Lexicon:
ὁ
Greek:
τὸ
Transliteration:
to
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Nominative Singular Neuter
Grammar:
a SPECIFIC neuter person or thing that is doing something
Source:
Identical in all sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
now
Strongs:
Lexicon:
δέ
Greek:
δὲ
Transliteration:
de
Context:
Next word
Gloss:
but/and
Morphhology:
Conjunction
Source:
Identical in all sources
Tyndale
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)
Liddell-Scott-Jones
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]
Strongs
Word:
δέ
Transliteration:
dé
Pronounciation:
deh
Language:
Greek
Morphhology:
Conjunction
Definition:
but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative)
Yet
Strongs:
Greek:
ἔτι
Transliteration:
eti
Context:
Next word
Gloss:
still
Morphhology:
Adverb
Grammar:
DESCRIBING a specific ACTION
Source:
Identical in all sources
Tyndale
Word:
ἔτι
Transliteration:
eti
Gloss:
still
Morphhology:
Greek Adverb
Definition:
ἔτι adv., yet, as yet, still; 1) of time; (a) of the present (adhuc): Mrk.5:35, 1Co.3:3 15:17, Gal.1:10, al; (b) of the past, mostly with impf: Mat.12:46, Luk.8:49 15:20, Jhn.20:1, Act.9:1, Rom.5:6, 8, 2Th.2:5, Heb.7:10 9:8, al; (with) of the future: Luk.1:15, 2Co.1:10; (d) with a neg: Mat.5:13, Luk.16:2 20:36, Heb.10:2, Rev.3:12 20:3, al. 2) Of degree, even, yet, still, further: with compar, Php.1:9, Heb.7:15; of what remains, Mrk.12:6, Jhn.4:35 7:33, al; of what is added, Mat.18:16 26:65, Heb.11:32 12:26-27; of continuance apart from the idea of time, Rom.3:7 6:2 9:19, Gal.5:11; ἔτι δἐ, Act.2:26 (LXX), Heb.11:36; ἔτι τε καί, Luk.14:26, Act.21:28 (AS)
Liddell-Scott-Jones
Word:
ἔτι
Transliteration:
eti
Gloss:
still
Morphhology:
Greek Adverb
Definition:
ἔτι [ῐ], adverb: I) of Time, I.1) of the Present, yet, still, ἔ. μοι μένος ἔμπεδον [Refs 8th c.BC+]; ἔτ᾽ ἐκ βρέφεος ever since babyhood, [Refs 8th c.BC+]; ἔ. καὶ ἐκ παρόντων variant in [Refs 5th c.BC+] I.2) of the Past, mostly with imperfect, ἀήθεσσον γὰρ ἔτ᾽ αὐτῶν [Refs 8th c.BC+]: with aorist, [Refs 5th c.BC+]; ἔ. πρότερον, πρόσθεν, [Refs 5th c.BC+]: with the sense, already, γεγονέναι ἔ. οὐχ ἧττον ἢ εἶναι [Refs] I.3) of the Future, yet, longer, ἄλγε᾽ ἔδωκεν. ἠδ᾽ ἔ. δώσει [Refs 8th c.BC+]; hereafter, [Refs 5th c.BC+] I.4) with a negative, no longer, οὐδὲ. ἔ. παρέμειναν [Refs 1st c.BC+]; see at {οὐκέτι},{μηκέτι}. II) of Degree, still, besides, ἐς δεκάτην γενεὴν ἕτερόν γ᾽ ἔ. βόσκοι another (and another and so on), [Refs 8th c.BC+]; τίν᾽ οὖν ἔτ᾽ ἄλλον; [Refs 4th c.BC+]; πρὸς τοῖσδ᾽ ἔ, πρὸς τούτοις ἔ. (compare προσέτι), [Refs 5th c.BC+]; ἔ. τε and besides, nay more, [Refs 5th c.BC+]; ἔ. τοσόνδε this further point, [Refs 5th c.BC+]; πρῶτον μὲν, ἔπειτα δὲ, ἔ. δὲ. [Refs 5th c.BC+]; ἔ. καί alone, τά τε εἴδωλα, ἔ. καὶ τὰ γεγραμμένα [Refs 5th c.BC+] II.2) frequently to strengthen a comparative, ἔ. μᾶλλον yet more, [Refs 8th c.BC+]; ἔ. καὶ μ. [Refs 5th c.BC+]; πλέον ἔ. [Refs 5th c.BC+] II.3) with the Posit, ἔ. ἄνω yet higher up, [Refs 5th c.BC+]. (Sanskrit áti 'beyond', Latin et, Gothic ip 'but', 'however'.)
Strongs
Word:
ἔτι
Transliteration:
éti
Pronounciation:
et'-ee
Language:
Greek
Morphhology:
Adverb
Definition:
"yet," still (of time or degree); after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet; perhaps akin to g2094 (ἔτος)
once [more],
Strongs:
Lexicon:
ἅπαξ
Greek:
ἅπαξ,
Transliteration:
hapax
Context:
Next word
Gloss:
once
Morphhology:
Adverb
Grammar:
DESCRIBING a specific ACTION
Source:
Identical in all sources
Tyndale
Word:
ἅπαξ
Transliteration:
hapax
Gloss:
once
Morphhology:
Greek Adverb
Definition:
ἅπαξ adv., [in LXX for אֶחָד, פַּעַם;] (a) once: 2Co.11:25, Heb_9:26-27; ἔτι ἅ, Heb.12:26-27; ἅ. τ. ἐνιαυτοῦ, Heb.9:7; καί ἅ. κ. δίς, twice: Php.4:16, 1Th.2:18; (b) once for all: Heb.6:4 9:28 10:2, 1Pe.3:18, Ju 3 5 (MM, VGT, see word). (AS)
Liddell-Scott-Jones
Word:
ἅπαξ
Transliteration:
hapax
Gloss:
once
Morphhology:
Greek Adverb
Definition:
ἅπαξ [ᾰπ], adverb once, once only, once for all, first in [Refs 8th c.BC+]; ἅ. ἀπὸ θυμὸν ὀλέσσαι[Refs 5th c.BC+]; οὐχ ἅ. μόνον more than once, [Refs 5th c.BC+]; of the self-creation of Νοῦς, τὴν ποίησιν αὑτοῦ. ἅ. εἶναι[Refs 3rd c.AD+]; ἅ. ἔτι yet this once, [Refs 4th c.BC+]; τὸ ἅ. τοῦτο at this moment, [LXX]; ἅ. δυοῖν ποδοῖν, i.e. two square feet [Refs]four, [Refs 5th c.BC+] 2) with genitive, ἅ. τοῦ ἐνιαυτοῦ, ἔτεος ἑκάστου ἅ, [Refs 5th c.BC+] 3) once on a time, formerly, ἅ. καὶ ἅ.[LXX] II) without any notion of number, after conditional and temporal Particles, if once, when once, εἴπερ ἐσπείσω γ᾽ ἅ. if once you have made a treaty, [Refs 5th c.BC+]: so with participle, ἐπὶ γᾶν ἅ. πεσὸν. αἷμα[NT+5th c.BC+] = sṃ (compare εἷς); -παξ akin to πήγνυμι.)
Strongs
Word:
ἅπαξ
Transliteration:
hápax
Pronounciation:
hap'-ax
Language:
Greek
Morphhology:
Adverb
Definition:
one (or a single) time (numerically or conclusively); once; probably from g537 (ἅπας)
signifies
Strongs:
Lexicon:
δηλόω
Greek:
δηλοῖ
Transliteration:
dēloi
Context:
Next word
Gloss:
to make clear
Morphhology:
Verb Present Active Indicative 3rd Singular
Grammar:
an ACTION that happens - by a person or thing being discussed
Source:
Identical in all sources
Tyndale
Word:
δηλόω
Transliteration:
dēloō
Gloss:
to make clear
Morphhology:
Greek Verb
Definition:
δηλόω, -ῶ [in LXX chiefly for ידע;] to make plain, declare: with accusative, 1Co.3:13, Col.1:8, Heb.9:8 12:27; with dative of person(s), 2Pe.1:14; with dative of person(s), before περί (pass.), 1Co.1:11; before εἰς, 1Pe.1:11. SYN.: ἐμφανίζω, to make manifest, render visible to the sight; δ. to render evident to the mind. (AS)
Liddell-Scott-Jones
Word:
δηλόω
Transliteration:
dēloō
Gloss:
to make clear
Morphhology:
Greek Verb
Definition:
δηλ-όω:— passive, future δηλωθήσομαι [Refs 5th c.BC+]; δηλώσομαι in passive sense, [Refs 5th c.BC+]:—make visible or manifest, show, exhibit, τὸν ἄνδρ᾽ Ἀχαιοῖς δ. [Refs 5th c.BC+]: with infinitive added, ὡς γένος ἄτλητον ἀνθρώποισι δηλώσοιμ᾽ ὁρᾶν [Refs]:—passive, to be or become manifest, [Refs] 2) make known, disclose, reveal, [Refs 5th c.BC+]; prove, [Refs 5th c.BC+]; explain, set forth, [Refs 5th c.BC+]; signify, ἐδήλουν οὐδὲν ὅτι ἴσασιν gave no sign of knowing, [Refs]: indicate, τὰς μεγίστας καὶ ἐλαχίστας [Refs 5th c.BC+]; δ. τι πρός or εἴς τινα, [Refs 5th c.BC+]: with accusative et infinitive, [Refs 3rd c.AD+]: followed by a relative clause, δ. ὅτι [Refs 5th c.BC+]: with accusative et participle, σκευή τε γάρ σε καὶ τὸ δύστηνον κάρα δηλοῦτον. ὄνθ᾽ ὃς εἶ [Refs 5th c.BC+]; ὥς σε δηλώσω κακόν [ὄντα[Refs]participle nominative, referring to the subject, δηλώσω πατρὶ μὴ ἄσπλαγχνος γεγώς I will show my father that I am no dastard, [Refs]; δηλοῖς. τι καλχαίνουσ᾽ ἔπος thou showest that thou art pondering, [Refs]; δηλώσω οὐ παραγενόμενος I will show that I was not present, [Refs 5th c.BC+] II) intransitive, to be clear or plain, δηλοῖ ὅτι οὐκ Ὁμήρου τὰ Κύπρια ἔπεά ἐστι [Refs 5th c.BC+]; to be significant, possess a meaning, with dative, [Refs 5th c.BC+] II.2) impersonal δηλοῖ, ={δῆλόν ἐστι}, δηλοῖ μοι ὅτι, [Refs 5th c.BC+]
Strongs
Word:
δηλόω
Transliteration:
dēlóō
Pronounciation:
day-lo'-o
Language:
Greek
Morphhology:
Verb
Definition:
to make plain (by words); declare, shew, signify; from g1212 (δῆλος)
that
Strongs:
Lexicon:
ὁ
Greek:
τὴν
Transliteration:
tēn
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Accusative Singular Feminine
Grammar:
a SPECIFIC female person or thing that is having something done to them
Source:
Identical in all sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
of the [things]
Strongs:
Lexicon:
ὁ
Greek:
τῶν
Transliteration:
tōn
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Genitive Plural Neuter
Grammar:
SPECIFIC neuter people or things that something belongs to
Source:
Identical in all sources
Additional:
[those] which
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
being shaken
Strongs:
Lexicon:
σαλεύω
Greek:
σαλευομένων
Transliteration:
saleuomenōn
Context:
Next word
Gloss:
to shake
Morphhology:
Verb Present Passive Participle Genitive Plural Neuter
Grammar:
an ACTION that is done to neuter people or things that something belongs to
Source:
Identical in all sources
Tyndale
Word:
σαλεύω
Transliteration:
saleuō
Gloss:
to shake
Morphhology:
Greek Verb
Definition:
σαλεύω (σάλος), [in LXX for מוֹט, זוּעַ, etc;] prop, of the action of wind, storm, etc, to agitate, shake: of a reed, Mat.11:7, Luk.7:24; a house, Luk.6:48, Act.4:31 16:26; the earth, Heb.12:26; the heavenly bodies, Mat.24:29, Mrk.13:25, Luk.21:26; of a vessel shaken in filling, Luk.6:38. Metaphorical, (a) to shake, i.e. to render insecure: τὰ σαλευόμενα, τὰ μὴ, Heb.12:27; (b) with accusative of person(s), to cast down from a sense of security and happiness: Act.2:25 (LXX); (with) to unsettle or drive away: pass, before ἀπὸ τ. νοός, 2Th.2:2; (d) to stir up: τ. ὄχλους, Act.17:13. (AS)
Liddell-Scott-Jones
Word:
σαλεύω
Transliteration:
saleuō
Gloss:
to shake
Morphhology:
Greek Verb
Definition:
σαλ-εύω, future σαλεύσω [LXX]: aorist ἐσάλευσα [Refs 5th c.BC+]:— passive, future σαλευθήσομαι [LXX+NT]: aorist ἐσαλεύθην [LXX+NT+5th c.BC+]perfect σεσάλευμαι (see. below): (σάλος):—cause to rock, make to vibrate or oscillate, with accusative, [τὰς ἀγκύρας] οὐδεὶς χειμὼν σαλεύει [Refs 4th c.BC+]; σ. τρικυμίᾳ πέδον, of the sea, [Refs 3rd c.BC+]; of an earthquake, [LXX+1st c.AD+]heartrending, [Refs 2nd c.AD+]; σ. τοὺς ὄχλους stir them up, [LXX+NT]:—passive, to be shaken to and fro, waver, totter, reel, χθὼν σεσάλευται [Refs 5th c.BC+]; of teeth or nails, to be loosened, [Refs 1st c.AD+]; of persons, ἐκ Βρομίου γυῖα σαλευόμενον [Refs 6th c.AD+]; ὑφ᾽ ἡδονῆς σαλευομένη κορώνη [Refs 7th c.BC+]; later simply, stir, move, κατεσχέθην νόσῳ. ὡς μὴ δύνασθαι μηδὲ σαλεύεσθαι [Refs 3rd c.AD+] 2) shake in measuring, so as to give good measure, μέτρον σεσαλευμένον [NT] II) intransitive, move up and down, roll, toss, especially of ships in a stormy sea or persons in them, σ. ἐν πλοίοις [Refs 5th c.BC+]: generally, put out to sea, [Refs 2nd c.AD+]: metaphorically, toss like a ship at sea, to be tempest-tossed, be in sore distress, πόλις γὰρ. ἄγαν ἤδη σαλεύει [Refs 5th c.BC+]; ἐν νόσοις ἢ γήρᾳ σ. [Refs 5th c.BC+]; ἐν κινδύνῳ σ. [Refs 1st c.BC+]; to be unstable, [Refs 2nd c.AD+]; flicker, of the eye-balls in nystagmus, [Refs 2nd c.AD+]; oscillate, of the λόγος ἐνδιάθετος, ἐν τούτοις [Refs 2nd c.AD+] II.2) of ships also, ἐπ᾽ ἀγκυρῶν ride at anchor, [Refs 1st c.AD+]; also ὁρῶν ἡμᾶς ἐπὶ τούτῳ μόνῳ (i.e. τῷ υἱῷ) σαλεύοντας [Refs 1st c.AD+]; γραῦν ἐπὶ ἑνὶ γομφίῳ σ. [Refs 2nd c.AD+]; ἐπὶ τοιούτοις παραγγέλμασιν [Refs 2nd c.AD+] anchor them upon, [Refs 3rd c.AD+] II.3) metaphorically, roll like a ship, roll in one's walk, of persons with the hip-joints far apart, [Refs 5th c.BC+]
Strongs
Word:
σαλεύω
Transliteration:
saleúō
Pronounciation:
sal-yoo'-o
Language:
Greek
Morphhology:
Verb
Definition:
to waver, i.e. agitate, rock, topple or (by implication) destroy; figuratively, to disturb, incite; move, shake (together), which can(-not) be shaken, stir up; from g4535 (σάλος)
removing
Strongs:
Lexicon:
μετάθεσις
Greek:
μετάθεσιν
Transliteration:
metathesin
Context:
Next word
Gloss:
removal/change
Morphhology:
Noun Accusative Singular Feminine
Grammar:
a female PERSON OR THING that is having something done to them
Source:
Identical in all sources
Tyndale
Word:
μετάθεσις
Transliteration:
metathesis
Gloss:
removal/change
Morphhology:
Greek Noun Female
Definition:
μετά-θεσις, -εως, ἡ (μετατίθημι) [in LXX: 2Ma.11:24 *;] 1) change of position, removal : Heb.11:5. 2) change, as of that which has been established : Heb.7:12 12:27. (AS)
Liddell-Scott-Jones
Word:
μετάθεσις
Transliteration:
metathesis
Gloss:
removal/change
Morphhology:
Greek Noun Female
Definition:
μετάθεσις, εως, ἡ, (μετατίθημι) change of position, transposition, [Refs 4th c.BC+]; τοῦ ἐμβρύου [Refs 2nd c.AD+]; couching of a cataract, [Refs 2nd c.AD+] 2) generally, change, θεὸς οὐδεμίαν ἐπιδεχόμενος μ. [NT+5th c.BC+]; especially change of sides or opinions, ἐπὶ τὸ βέλτιον [Refs 2nd c.BC+] (hence, amendment, τῶν ἡμαρτημένων [Refs 2nd c.BC+]; going over, πρός τινα [Refs] 3) exchange, barter, [Refs] 4) Grammars, change of a letter, [Refs 2nd c.AD+]; also, metathesis, transposition of letters, as κραδίη for καρδία, [Refs 1st c.BC+] 5) plagiarism, opposed to μίμησις, [Refs 4th c.BC+] II) power or right of changing sides, [Refs 5th c.BC+]
Strongs
Word:
μετάθεσις
Transliteration:
metáthesis
Pronounciation:
met-ath'-es-is
Language:
Greek
Morphhology:
Noun Feminine
Definition:
transposition, i.e. transferral (to heaven), disestablishment (of a law); change, removing, translation; from g3346 (μετατίθημι)
as
Strongs:
Greek:
ὡς
Transliteration:
hōs
Context:
Next word
Gloss:
which/how
Morphhology:
Particle or Disjunctive Particle
Grammar:
introducing an alternative
Source:
Identical in all sources
Additional:
as
Tyndale
Word:
ὡς
Transliteration:
hōs
Gloss:
as/when
Morphhology:
Greek Preposition
Definition:
ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. I. As relat. adv. of manner, as, like as, just as, even as; 1) with a demonstrative, like οὕτως, expressed or understood: οὕτως. ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al; ὡς. οὕτως, Act.8:32, 1Co.7:17, al; elliptically (sc. οὕτως, οὕτω), with nom, Mat.6:29, al; with accusative, Mat.19:19, Mrk.12:31, al; with prep, Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al; with verb, Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al; with ptcp. (the ptcp. however not having the special force wh. it has in cl; see Bl, §73, 5; 74, 6), Mat.7:29, Mrk.1:22, Heb.13:17, al; freq implying opinion or belief, Rom.9:32; so esp, with genitive absol, 1Co.4:18, 2Co.5:20, 1Pe.4:12, 2Pe.1:3. 2) Before numerals, about, nearly: Mrk.5:13, Jhn.1:40, Act.5:7, al. 3) Before adjectives and adverbs, how: Rom.10:15 11:33, 1Th.2:10; with superl, ὡς τάχιστα, as quickly as possible, Act.17:15. II. As conjunction; 1) temporal, (a) as, when, since: Mrk.9:21 14:72, Luk.1:23, Jhn.2:9, al; (b) while, when, as long as: Luk.12:58, Jhn.12:36, Gal.6:10 (Field, Notes, 191); ὡς ἄν (M, Pr., 167, and see: ἄν), Rom.15:24, 1Co.11:34, Php.2:23. 2) Final, in order that; with inf, in order to (M, Pr., 204n), Luk.9:52, Act.20:24, Heb.7:9. (AS)
Liddell-Scott-Jones
Word:
ὡς
Transliteration:
hōs
Gloss:
as/when
Morphhology:
Greek Preposition
Definition:
ὡς:— Summary: A) as adverb of Manner. A.Aa) ὧς and ὥς (with accent), so, thus. A.Ab) ὡς (without accent) of the Relat. pronoun ὅς, as. A.Ac) ὡς Relat. and Interrog, how. A.Ad) ὡς temporal, when. A.Ae) ὡς Local, where, B ) ὡς, as CONJUNCTION. C,D) various usages. adverb of Manner: A.Aa) ὥς, Demonstr, ={οὕτως}, so, thus, frequently in [Refs 8th c.BC+]; in Ionic dialect Prose, [Refs 5th c.BC+]; ὥς simply ={οὕτως}, [Refs 5th c.BC+] A.2) καὶ ὧς even so, nevertheless, [Refs 8th c.BC+]; οὐδ᾽ ὧς not even so, [Refs 8th c.BC+] are used in Trag. and Attic dialect, [Refs 5th c.BC+]; κἂν ὧς, εἴπερ μέλει σοι, ἀπόστειλόν μοί τινα [Refs 4th c.AD+]; δουλεύων καθὼς καὶ ὧς [Refs 2nd c.BC+]; Thess. καὶ οὗς [Refs 3rd c.BC+]; for this phrase the accentuation ὧς[Refs 2nd c.AD+] A.3) in Comparisons, ὥς, ὡς, so. as, etc; and reversely ὡς, ὣς, as. so, [Refs 8th c.BC+]; in Attic dialect, [Refs 5th c.BC+]; also ὥς τε. ὣς, as. thus, [Refs 5th c.BC+]; ὥσπερ, ὣς δὲ. (in apodosi) [Refs 5th c.BC+] A.4) thus, for instance, [Refs 8th c.BC+]; ὥς should be accented in [Refs 8th c.BC+] A.4.Ab) ὡς, Relat, as, [Refs 8th c.BC+]; properly relative to a demonstrative adverb, which is frequently omitted, κινήθη δ᾽ ἀγορὴ ὡς κύματα μακρὰ θαλάσσης, i. e. οὕτως, ὡς, [Refs 8th c.BC+]; compare ὥτε. Usage: A.I) in similes, frequently in [Refs 8th c.BC+]; longer similes are commonly introduced by ὡς ὅτε, ὡς δ᾽ ὅτε, ἤριπε δ᾽, ὡς ὅτε πύργος [ἤριπε] [Refs]; so later, [Refs 5th c.BC+] is rare in short similes, [Refs 8th c.BC+] is followed by indicative present, [Refs 8th c.BC+]aorist, [Refs]; also by subjunctive present or aorist, [Refs] (sometimes ὡς δ᾽ ὅτ᾽ ἄν, [Refs]; compare ὥστε A:—the Verb is sometimes omitted with ὡς, but may be supplied from the context, ἐνδούπησε πεσοῦσ᾽, ὡς εἰναλίη κήξ (i.e. πίπτει) [Refs 8th c.BC+] follows the noun to which it refers, it takes the accent; so in Comedy texts, Ἀριστόδημος ὥς [Refs 5th c.BC+]; see infr. H. A.I.2) like as, just as, ὡς οὗτος κατὰ τέκν᾽ ἔφαγε, ὣς ἡμεῖς κτλ. [Refs 8th c.BC+] A.I.3) sometimes in the sense as much as or according as, ἑλὼν κρέας ὥς (i. e. ὅσον) οἱ χεῖρες ἐχάνδανον [Refs 8th c.BC+]; ὦκα δὲ μητρὶ ἔννεπον ὡς (i. e. ὅσα) εἶδόν τε καὶ ἔκλυον [Refs 8th c.BC+]; so in Trag, σοὶ θεοὶ πόροιεν ὡς ἐγὼ θέλω [Refs 5th c.BC+]; in Prose, ὡς δύναται as much as he can, [Refs 4th c.BC+]; ὡς μή ={ὅσον μή, νέμεν ὅτι ἃν} (={ἂν}) βόλητοι ὡς μὴ ἰν τοῖ περιχώροι [Refs 4th c.BC+]; cf. Ab. 11.2 below A.I.4) sometimes after comparative, compared with, hence than, μᾶλλον πρέπει οὕτως ὡς. [Refs 5th c.BC+]; οὐδενὸς μᾶλλον φροντίζειν ὡς. [Refs 2nd c.BC+] is uncertain in [Refs 4th c.BC+], and [ἢ] should perhaps be inserted in [Refs 5th c.BC+]; compare ὥσπερ IV. A.II) with Adverbial clauses: A.II.1) parenthetically, in qualifying clauses, ὡς ἔοικε, etc, [Refs 5th c.BC+]: in these cases γε or γοῦν is frequently added, ὡς γοῦν ὁ λόγος σημαίνει as at any rate the argument shows, [Refs]; in some phrases with infinitive, see below [Refs 5th c.BC+] τὸ σφέτερον [Refs 5th c.BC+]; ὡς γὰρ. ἤκουσά τινος, ὅτι. [Refs 5th c.BC+]; ἁνὴρ ὅδ᾽ ὡς ἔοικεν οὐ νεμεῖν (for οὐ νεμεῖ, ὡς ἔοικε), [Refs 5th c.BC+] A.II.2) in elliptical phrases, so far as. (compare supr. Ab.[Refs 5th c.BC+]; ὡς ἀπ᾽ ὀμμάτων (i.e. εἰκάσαι) to judge by eyesight, [Refs 5th c.BC+]: especially in such phrases as οὐκέτι πολλὸν χωρίον, ὡς εἶναι Αἰγύπτου [Refs 5th c.BC+]; οὐδὲ ἀδύνατος, ὡς Αακεδαιμόνιος for a Lacedaemonian, [Refs 5th c.BC+]; φρονεῖ. ὡς γυνὴ μέγα for a woman, [Refs 5th c.BC+]; πιστός, ὡς νομεύς, ἀνήρ [Refs 5th c.BC+]:—for ὡς εἰπεῖν and the like, see below [Refs 5th c.BC+] A.II.3) ὡς attached to the object of the Verb, as, ἑωυτὸν ὡς ἐχθρὸν λυπέει [Refs 5th c.BC+].— For the similar usage of ὡς with Participles and Prepositions, see below with A.III) with Adverbs: A.III.a) with the Posit, ὡς ἀληθῶς truly, [Refs 5th c.BC+]; ὡς ἑτέρως in the other way, [Refs 4th c.BC+] (adverb of ὁ ἕτερο; see at {ἕτερος} see 2) (see. below [Refs 4th c.BC+]; ὡς ἠπίως, ὡς ἐτητύμως, [LXX+5th c.BC+]; ὡς ἐναλλάξ [Refs 4th c.BC+]; in ὣς αὔτως (see. ὡσαύτως) we have the adverb of ὁ αὐτός, but the ὥς retains its demonstrative force, as does ὁ in Homer; ὡς ἀληθῶς, ὡς ὁμοίως, and ὡς παντελῶς may be modelled on ὣς αὔτως, with which they are nearly synonymous; so also ὡς ἑτέρως and ὡς ἐναλλάξ, which are contrasted with it. A.III.b) with adverbs expressing anything extraordinary, θαυμαστῶς or θαυμασίως ὡς, ὑπερφυῶς ὡς, (see entry); ὡς is sometimes separated by several words from its adverb, as θαυμαστῶς μοι εἶπες ὡς παρα᾽ δόξαν [Refs 5th c.BC+] A.III.c) with the superlative, as much as can be, ὡς μάλιστα [Refs 5th c.BC+] as easily as possible, [Refs 4th c.BC+]; ὠς τάχιστα as quickly as possible, [Refs 7th c.BC+]; ὡς ἀνυστὸν κάλλιστα Diog.[Refs 2nd c.AD+] are sometimes found together, where one is superfluous, ὡς ὅτι μάλιστα [Refs 5th c.BC+]; see infr. G. A.III.d) with comparative, ὡς θᾶσσον [Refs 2nd c.BC+] A.III.e) in the phrases ὡς τὸ πολύ, ὡς ἐπὶ τὸ πολύ, [Refs 5th c.BC+]; ὡς ἐπὶ τὸ πλεῖον for the more part, commonly, ὡς ἐπὶ πλεῖστον [Refs 5th c.BC+]; ὡς ἐπὶ τὸ πλῆθος, ὡς πλήθει, [Refs 5th c.BC+] A.III.2) with adjectives, A.III.2.a) Posit, ὑπερφυεῖ τινι. ὡς μεγάλῃ βλάβῃ [Refs 5th c.BC+] A.III.2.b) with superlative, ὡς ἄριστοι τὰς φύσεις [Refs] A.III.2.c) separated from the adjective by a preposition, ὡς ἐς ἐλάχιστον [Refs 5th c.BC+] A.III.2.Ac) Relat. and Interrog, how, μερμήριζε. ὡς Ἀχιλῆα τιμήσειε [Refs 8th c.BC+]; ὡς πέπραται how, i. e. at what price the goods have been sold, [Refs 3rd c.BC+]; so οὐκ ἔσθ᾽ ὡς. (for the more usually ὅπως) nowise can it be that, [Refs 5th c.BC+]; οὐκ ἔσθ᾽ ὡς οὐ, [Refs]; οἶσθ᾽ ὡς πόησο; by a mixture of constructions for ὡς χρὴ ποιῆσαι or ὡς ποιήσεις, [Refs 5th c.BC+]; οἶσθ᾽ ὡς μετεύξει is falsa lectio in [Refs 5th c.BC+]; similarly, οἶσθα. ὡς νῦν μὴ σφαλῇς [Refs 5th c.BC+] A.III.2) ὡς ἂν ποήσῃς however (in whatever way) thou mayest act, [Refs 5th c.BC+] A.III.2.Ad) Temporal, when, with past tenses of the indicative, ἐνῶρτο γέλως, ὡς ἴδον [Refs 8th c.BC+]: with optative, to express a repeated action, whenever, ὡς. ἐς τὴν Μιλησίην ἀπίκοιτο [Refs 5th c.BC+]: rarely with subjunctive, to denote what happens under certain conditions, τῶν δὲ ὡς ἕκαστός οἱ μειχθῇ, διδοῖ δῶρον [Refs]; later, ὡς ἄν with subjunctive, when, [NT+3rd c.BC+]; ὡς ἂν τάχιστα λάβῃς τὴν ἐπιστολήν as soon as. [LXX+3rd c.BC+]: in indirect speech with infinitive, [Refs 5th c.BC+] as soon as ever, [Refs 5th c.BC+] stand together, [Refs 4th c.BC+]: but this usage must be distinguished from signf. Ab.111.1c: followed by demonstrative, ὡς εἶδ᾽, ὣς ἀνεπᾶλτο [Refs 8th c.BC+]; the second ὣς is repeated, ἁ δ᾽ Ἀταλάντα ὡς ἴδεν, ὣς ἐμάνη, ὣς ἐς βαθὺν ἅλατ᾽ ἔρωτα [Refs 3rd c.BC+] A.III.2) ὡς appears to be falsa lectio for{ἕως} in ὡς ἂν αὑτὸς ἥλιος. αἴρῃ [Refs 5th c.BC+]: but in later Gr. ={ἕως}, while, ὡς τὸ φῶς ἔχετε [NT]; also until, τίθεται ἐπὶ ἀνθράκων ὡς ἀναξηρανθῇ [Refs 5th c.BC+]; ἔα ἀφρίζειν τὴν πίσσαν ὡς οὗ ἐκλείπῃ [Refs];compare [Refs 4th c.BC+] A.III.2.Ae) Local, where, in dialects, [Refs 3rd c.BC+] B) ὡς as CONJUNCTION: B.I) with Substantive clauses, to express a fact, ={ὅτι}, that. B.II) with Final clauses, to express an end or purpose, ={ἵνα, ὅπως}, so that, in order that. B.III) Consecutive, ={ὥστε}, so that. B.IV) Causal, since, because. B.I) with Substantive Clauses, with verbs of learning, saying, etc, that, expressing a fact, γνωτὸν, ὡς ἤδη Τρώεσσιν ὀλέθρου πείρατ᾽ ἐφῆπται [Refs 8th c.BC+]: with Verbs of fear or anxiety, with future indicative, μηκέτ᾽ ἐκφοβοῦ, μητρῷον ὥς σε λῆμ᾽ ἀτιμάσει ποτέ [Refs 5th c.BC+]; μὴ φοβοῦ ὡς ἀπορήσεις [Refs 4th c.BC+]; a sentence beginning with ὡς is sometimes, when interrupted, resumed by ὅτι, and vice versa, [Refs 5th c.BC+]; so ὡς with a finite Verb passes into the accusative and infinitive, [Refs 5th c.BC+] is followed by indicative, after historic tenses by optative (sometimes by indicative, both constructions in ὑπίσχοντο. ἀμυνέειν, φράζοντες ὡς οὔ σφι περιοπτέη ἐστὶ ἡ Ἑλλὰς ἀπολλυμένη. ἀλλὰ τιμωρητέον εἴη [Refs 5th c.BC+]: sometimes with optative after a primary tense, κατάπτονται. λέγοντες ὡς Ἀρίστων. οὐ φήσειε [Refs 5th c.BC+] B.I.2) with Verbs of feeling, χαίρει δέ μοι ἦτορ, ὥς μευ ἀεὶ μέμνησαι [Refs 8th c.BC+] B.II) with Final Clauses, that, in order that; in this sense ὡς and ὡς ἄν, Epic dialect ὥς κεν, are used with the subjunctive after primary tenses of the indicative, and with the optative after the past tenses, βουλὴν ὑποθησόμεθ᾽, ὡς μὴ πάντες ὄλωνται [Refs 8th c.BC+]future indicative, ὡς μὴ ὦν αὐτοὶ τε ἀπολέεσθε (conjecture Cobet for ἀπόλεσθε) κἀμὲ τρώσετε, ἐς ἄλλον τινὰ δῆμον ἀποίχεσθε [Refs 4th c.BC+] B.II.2) ὡς is also used with past tenses of the indicative to express a purpose which has not been or cannot be fulfilled, τί μ᾽ οὐκ ἔκτεινας, ὡς ἔδειξα μήποτε; so that I never should, [Refs 5th c.BC+] B.II.3) ὡς with infinitive, to limit an assertion, ὡς μὲν ἐμοὶ δοκέειν [Refs 5th c.BC+]; or ὡς ἔπος εἰπεῖν,compare ἔπος [Refs]; ὡς συντόμως, or ὡς συνελόντι εἰπεῖν to speak shortly, to be brief, [Refs 5th c.BC+]; ὡς εἰκάσαι to make a guess, i.e. probably, [Refs 5th c.BC+] B.III) to express Consequence, like{ὥστε}, so that, frequently in [Refs 5th c.BC+] in breadth such that two triremes could sail abreast, [Refs 5th c.BC+]; so in Trag. and Prose, [Refs 5th c.BC+]; also, like{ὥστε}, with Indic, οὕτω κλεινὴ ἐγένετο, ὡς. ἐξέμαθον [Refs 5th c.BC+] B.III.2) ἢ ὡς after a comparative, μάσσον᾽ ἢ ὡς ἰδέμεν [Refs 5th c.BC+] too few to, [Refs 5th c.BC+] too old to. [Refs 5th c.BC+] B.III.3) ὡς is sometimes omitted where the antecedent demonstrative is expressed, οὕτω ἰσχυραί, μόγις ἂν διαρρήξειας so strong, you could hardly break them, [Refs 5th c.BC+] B.IV) Causal, inasmuch as, since, τί ποτε λέγεις, ὦ τέκνο; ὡς οὐ μανθάνω [Refs 5th c.BC+] B.IV.2) on the ground that, with future indicative, [Refs 5th c.BC+] C) ὡς before C.I) Participles; C.II) Prepositions; and C.III) ὡς itself as a Preposition. C.IV) with Participles in the case of the Subject, to mark the reason or motive of the action, as if, as, ὡς οὐκ ἀΐοντι ἐοικώς [Refs 8th c.BC+]; ἀγανακτοῦσιν ὡς μεγάλων τινῶν ἀπεστερημένοι (i. e. ἡγούμενοι μεγάλων τινῶν ἀπεστερῆσθαι), [Refs 5th c.BC+]: most frequently with participle future, διαβαίνει, ὡς ἀμήσων τὸν σῖτον [Refs 5th c.BC+]; with verbs of knowing, ἐπιστάσθω Κροῖσος ὡς ὕστερον. ἁλοὺς τῆς πεπρωμένης [Refs 5th c.BC+]; ὡς μὴ 'μπολήσων ἴσθι. [Refs 5th c.BC+] C.IV.2) with Participles in oblique cases, λέγουσιν ἡμᾶς ὡς ὀλωλότας they speak of us as dead, [Refs 5th c.BC+]; ἐν ὀλιγωρίᾳ ἐποιοῦντο, ὡς, ὅταν ἐξέλθωσιν, ἢ οὐχ ὑπομενοῦντας σφᾶς ἢ ῥᾳδίως ληψόμενοι βίᾳ made light of the matter, in the belief that, [Refs 5th c.BC+]—Both constructions in one sentence, τοὺς κόσμους εἴασε χαίρειν ὡς ἀλλοτρίους τε ὄντας καὶ πλέον θάτερον ἡγησάμενος ἀπεργάζεσθαι [Refs 5th c.BC+] C.IV.3) with Parts. put absolutely in genitive, νῦν δέ, ὡς οὕτω ἐχόντων, στρατιὴν ἐκπέμπετε [Refs 5th c.BC+]; ἐρώτα ὅτι βούλει, ὡς τἀληθῆ ἐροῦντος [Refs 5th c.BC+]: so also in accusative, μισθὸν αἰτοῦσιν, ὡς οὐχὶ αὐτοῖσιν ὠφελίαν ἐσομένην ἐκ τοῦ ἄρχειν [Refs 5th c.BC+]: with both cases in one sentence, ὡς καὶ τῶν Ἀθηναίων προσδοκίμων ὄντων ἄλλῃ στρατιᾷ καὶ. διαπεπολεμησόμενον [Refs 5th c.BC+] C.II) ὡς before Preps, ἀνήγοντο ὡς ἐπὶ ναυμαχίαν (variant{-ίᾳ}) [Refs 5th c.BC+]; κατέλαβε τὴν ἀκρόπολιν ὡς ἐπὶ τυραννίδι, expressing the purpose, [Refs 5th c.BC+] marks an intention; not so in the following: ἀπαγγέλλετε τῇ μητρὶ [χαίρειν] ὡς παρ᾽ ἐμοῦ [Refs 5th c.BC+] C.II.b) later, in geographical expressions, of direction, προϊών, ὡς ἐπὶ τὸν Πηνειόν [Refs 1st c.BC+]; ὡς εἰς Φηραίαν (to be read Ἡραίαν) ἰόντων [Refs] C.III) ὡς as a preposition, properly in cases where the object is a person, not a place: once in [Refs 8th c.BC+] (variant{ἐς τὸν ὁμοῖον},compare αἶνος Ὁμηρικός, αἰὲν ὁμοῖον ὡς θεός. ἐς τὸν ὁμοῖον ἄγει [Refs 3rd c.BC+]; ἔρχεται. ἕκαστον τὸ ὅμοιον ὡς τὸ ὅ, τὸ πυκνὸν ὡς τὸ πυκνόν κτλ. (with variant{ἐς}) [Refs 5th c.BC+] as. so, in [Refs 8th c.BC+].έ: frequently in Attic dialect, ὡς Ἆγιν ἐπρεσβεύσαντο [Refs 5th c.BC+]; ναῦς ἐς τὸν Ἑλλήσποντον ὡς Φαρνάβαζον ἀποπέμπειν [Refs 5th c.BC+]; the examples of ὡς with names of places are corrupt, e.g. ὡς τὴν Μίλητον [Refs 5th c.BC+]; ὡς Ἄβυδον one Ms. in [Refs 5th c.BC+] is equivalent to ὡς ἐμὲ τὸν ἀδελφό; in [Refs] D) ὡς in independent sentences: D.I) as an exclamation, how, mostly with adverbs and adjectives, ὡς ἄνοον κραδίην ἔχες how silly a heart hadst thou! [Refs 8th c.BC+]; ὡς ἀγαθὸν καὶ παῖδα λιπέσθαι how good is it, [Refs 8th c.BC+]; ὡς ἀστεῖος ὁ ἄνθρωπος how charming he is! [LXX+5th c.BC+]; in indirect clauses, ἐθαύμασα τοῦτο, ὡς ἡδέως. ἀπεδέξατο marvelled at seeing how, [Refs 5th c.BC+] D.I.2) with Verbs, ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί how constantly, [Refs 8th c.BC+]; ὡς οὐκ ἔστι χάρις μετόπισθ᾽ εὐεργέων how little thanks remain! [Refs 8th c.BC+]; ὡς ὄχλος νιν. ἀμφέπει see how, [Refs 5th c.BC+]; ὡς ὑπερδέδοικά σου how greatly, [Refs 5th c.BC+] D.II) to mark a wish, oh that! with optative alone, ὡς ἔρις. ἀπόλοιτο [Refs 8th c.BC+]; also ὡς ἄν or κε with optative, ὡς ἂν ἔπειτ᾽ ἀπὸ σεῖο οὐκ ἐθέλοιμι λείπεσθαι [Refs 8th c.BC+] D.II.2) joined with other words of wishing, ὡς ὤφελες αὐτόθ᾽ ὀλέσθαι [Refs 8th c.BC+] E) ὡς with numerals marks that they are to be taken only as a round number, as it were, about, nearly, σὺν ἀνθρώποις ὡς εἴκοσι [Refs 5th c.BC+]; also ὡς πέντε μάλιστά κῃ about five (see. μάλα [Refs 5th c.BC+]:—also with words compounded with numerals, δέπας. ὡς τριλάγυνον [Refs 7th c.BC+]; παῖς ὡς ἑπτέτης of some seven years, [Refs 5th c.BC+] F) ὡς in some elliptical (or apparently elliptical) phrases: F.1) ὡς τί δὴ τόδε (i.e. γένηται); to what end? [Refs 5th c.BC+] F.2) know that (i.e. ἴσθι), ὡς ἔστιν ἀνδρὸς τοῦδε τἄργα ταῦτά σοι [Refs 5th c.BC+]; so in Comedy texts, ὡς ἔστ᾽ ἐν ἡμῖν τῆς πόλεως τὰ πράγματα [Refs 5th c.BC+] F.3) ὡς ἕκαστος, ἕκαστοι, each severally (whether in respect of time, place, or other difference), ξυνελέγοντο. Κορίνθιοι δισχίιοι ὁπλῖται, οἱ δ᾽ ἄλλοι ὡς ἕκαστοι, Φλειάσιοι δὲ πανστρατιᾷ [Refs 5th c.BC+]; πρώτη τε αὕτη πόλις ξυμμαχὶς παρὰ τὸ καθεστηκὸς ἐδουλώθη, ἔπειτα δὲ καὶ τῶν ἄλλων ὡς ἑκάστη [ξυνέβη] (ξ. secl. Krüger: ἀπὸ κοινοῦ ἐδουλώθη [Refs]; χρησμολόγοι τε ᾖδον χρησμοὺς παντοίους, ὧν ἀκροᾶσθαι ὡς ἕκαστος ὥρμητο, i. e. different persons ran to listen to different prophecies, [Refs]; τὰς ἄλλας ὡς ἑκάστην ποι ἐκπεπτωκυῖαν ἀναδησάμενοι ἐκόμιζον ἐς τὴν πόλιν they made fast to the rest wherever each (ship) had been run ashore, [Refs]; οἱ δ᾽ οὖν ὡς ἕκαστοι Ἕλληνες κατὰ πόλεις τε ὅσοι ἀλλήλων ξυνίεσαν καὶ ξύμπαντες ὕστερον κληθέντες οὐδὲν πρὸ τῶν Τρωικῶν. ἁθρόοι ἔπραξαν the various peoples that were later called by the common name of Greeks, [Refs 5th c.BC+]; ὡς ἑκάστην (one by one) αἱρέοντες (i.e. τὰς νήσους) οἱ βάρβαροι ἐσαγήνευον τοὺς ἀνθρώπους [Refs 2nd c.AD+]; rarely with a Verb, ὡς ἕκαστος ἀπικνέοιτο [Refs 5th c.BC+] follows ἕκαστος, ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισεν μέτρον πίστεως [NT]:—for the etymology see infr. H; also ὡς ἑκάτεροι [Refs 5th c.BC+] G) ὡς pleonastic in ὡς ὅτι [NT+8th c.BC+] H) Etymology: this word is in origin five distinct words: [Refs]as' is the adverb from the Relat. ὅς (I.-[Refs 5th c.BC+] stem yo-); with ὡς βέλτιστος cf. Sanskrit yācchrē[snull][tnull]á[hudot] 'the best possible': (2) ὧς 'thus' is the adverb of a Demonstr. stem so- found in Sanskrit sa, Gr. ὁ, Latin sō-c ([Refs]; = ita, cf. Umbr. esoc); (3) ὡς postpositive (ὄρνιθες ὥς, etc.) constantly makes a preceding short closed syllable long in [Refs 8th c.BC+], and must therefore have been ϝω; it may perhaps be related to Sanskrit vā, a form of va, iva (= [Refs]like), Latin ve, Gr. ἦ[ϝ] ; [Refs]to' is of doubtful origin (perhaps from *ὠς, cognate with Latin ōs 'face', Sanskrit ās: ὤς τινα ἐλθεῖν like{τί δέ δε φρένας ἵκετο πένθος};); (5) ὡς F. 3 is probably ϝως, adverb of ϝός the reflexive adjective, and means literal in his (their) own way (or place); it is idiomatically placed before ἕκαστος (ἑκάτερος),compare ϝὸν ϝεκάτερος [Refs]
Strongs
Word:
ὡς
Transliteration:
hōs
Pronounciation:
hoce
Language:
Greek
Morphhology:
Adverb
Definition:
which how, i.e. in that manner (very variously used, as follows); about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed; probably adverb of comparative from g3739 (ὅς)
created,
Strongs:
Lexicon:
ποιέω
Greek:
πεποιημένων,
Transliteration:
pepoiēmenōn
Context:
Next word
Gloss:
to do/make
Morphhology:
Verb Perfect Passive Participle Genitive Plural Neuter
Grammar:
an ACTION that was done to neuter people or things that something belongs to
Source:
Identical in all sources
Additional:
to create, make/create(OBJECT)
Tyndale
Word:
ποιέω
Transliteration:
poieō
Gloss:
to do/make: do
Morphhology:
Greek Verb
Definition:
ποιέω, -ῶ, [in LXX for a great variety of words, but chiefly for עשׂה;] 1) to make, produce, create, cause: with accusative of thing(s), Mat.17:4, Mrk.9:5, Jhn.9:11, Act.9:39, Rom.9:20, al; of God as Creator (with accusative of person(s) also), Mat.19:4, Mrk.10:6, Luk.11:40, Act.4:24, Heb.1:2, al; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mat.20:12 (cf. Rut.2:19; so AV, but see infr.), Rev.13:5, R, mg. (but see infr.); σκάνδαλα, Rom.16:17; εἰρεήνην, Eph.2:15, Jas.3:18; ἐπίστασιν, Act.24:12; συστροφήν, Act.23:12; with accusative of thing(s) and dative of person(s), Luk.1:68, Act.15:3; with nouns expressing action or its accomplishment, forming a periphr. for the cogn. verb: ὁδόν π. (cl. ὁ ποιεῖσθαι), to go on, advance, Mrk.2:23; πόλεμον, Rev.11:7, al; ἐκδίκησιν, Luk.18:7, 8; ἐνέδραν, Act.25:3; κρίσιν, Jhn.5:27, Ju 15; ἔργα, Jhn.5:36, al; (σημεῖα), Jhn.2:23 and freq, Act.2:22, al; so also mid. ποιεῖσθαι: μονήν, Jhn.14:23; πορείαν, Luk.13:22; κοινωνίαν, Rom.15:26; of food, to make ready, prepare: δεῖπνον, Mrk.6:21, al; δοχήν, Luk.5:29 14:13; γάμους, Mat.22:2; of time, to spend (cl.): ὥραν, Mat.20:12, RV (but see supr. and cf. McN, in l.); μῆνας, Rev.13:5, R, txt. (cf. Swete, in l; but see supr.); ἐνιαυτόν, Jas.4:13; with accusative before ἐκ, Jhn.2:15, al; with accusative and accusative pred, Mat.3:3 12:16, Mrk.1:3 3:12, Jhn.5:11, al; with adv, καλῶς, Mrk.7:37; ἑορτὴν π. (Dem, Exo.23:16, al.), Act.18:21, Rec; πάσχα, Mat.26:18; to make or offer a sacrifice (Plat, Xen, al; Job.42:8, 3Ki.11:33; so some understand τοῦτο ποιεῖτε, Luk.22:19, but see Abbott, Essays, 110ff.); before ἵνα (WM, 422f; M, Pr., 228), Jhn.11:37, Col.4:16, Rev.3:9. 2) to do, perform, carry out, execute: absol, with adv, καλῶς π, Mat.12:12, 1Co.7:37, 38 Jas.2:19; id. before ptcp. (cl; see M, Pr., 228), Act.10:33, Php.4:14, 2Pe.1:19, 3Jo.6; οὕτως, Mat.24:46, Luk.9:15, al; ὡς (καθώς), Mat.1:24 2:16, al; ὁμοίως, Luk.3:11; ὡσαύτως, Mat.20:5; with ptcp, ἀγνοῶν ἐποίησα, 1Ti.1:13; with accusative of thing(s): τί interrog, Mat.12:3, Mrk.2:25, Luk.6:2, al; τοῦτο, Mat.13:28, Mrk.5:32, Luk.22:19 (WH om; see supr, ref. to Abbott, Essays), Rom.7:20, al; with nouns expressing command or regulation: τ. νόμον (not as in cl, to make a law), Jhn.7:19, Gal.5:3 (cf. in LXX, Jos.22:5, 1Ch.22:12, al.); τ. ἐντολάς, Mat.5:19; similarly with other nouns expressing conduct: τ. δικαιοσύνην, Mat.6:1, al; τ. ἀλήθειαν, Jhn.3:21, al, etc; with dupl. accusative, Mat.27:22, Mrk.15:12; with accusative of thing(s) and dative of person(s) (commod, incomm; rare in cl.), Mat.7:12, Mrk.5:19, 20 Luk.1:49, Jhn.9:26, al. SYN: πράσσω, which see The general distinction between the two words is that between particular action and its habitual performance (cf. Tr, Syn., §xcvi; Westc. on Jhn.3:21; ICC on Rom.1:32). (AS)
Liddell-Scott-Jones
Word:
ποιέω
Transliteration:
poieō
Gloss:
to do/make: do
Morphhology:
Greek Verb
Definition:
ποιέω, Doric dialect ποιϝέω [Refs], etc: Epic dialect imperfect ποίεον [Refs 8th c.BC+]; contraction ποίει [Refs]; Ionic dialect ποιέεσκον [Refs 5th c.BC+]future ποιήσω: aorist ἐποίησα, Epic dialect ποίησα [Refs 8th c.BC+]perfect πεποίηκα:—middle, Ionic dialect imperfect ποιεέσκετο [Refs 5th c.BC+]: future ποιήσομαι [Refs 8th c.BC+]aorist ἐποιησάμην, Epic dialect ποι- [Refs 8th c.BC+]perfect πεποίημαι in middle sense, [Refs 5th c.BC+] —passive, future ποιηθήσομαι (μετα-) [Refs 4th c.BC+], see above; πεποιήσομαι [Refs 5th c.BC+]: aorist ἐποιήθην [Refs 5th c.BC+]: perfect πεποίημαι [Refs 8th c.BC+]:—Attic dialect ποῶ [Refs], etc, is guaranteed by metre in Trag. and Comedy texts, as ποῶ [Refs 5th c.BC+], and found in codex Laur. of [Refs 5th c.BC+] (ποήσω), 82.9 (ποεῖ), 154.7 (ἐποησάτην), etc; but ποι- is always written before -οι, -ου, -ω in Inscrr: πο- also in Aeolic dialect πόημι πόης πόει [Refs 7th c.BC+]; compare ποιητής. Used in two general senses, make and do. A) make, produce, first of something material, as manufactures, works of art, etc. (opposed to πράττειν, [Refs 8th c.BC+]; π. πύλας ἐν [πύργοις] [Refs 8th c.BC+]; of smith's work, π. σάκος[Refs]h' (= ἐποίησε) Ἀργεῖος [Refs 6th c.BC+]; τίς. τὴν λίθον ταύτην τέκτων ἐποίε; [Refs 3rd c.BC+]; εἵματα ἀπὸ ξύλων πεποιημένα made from trees, i.e. of cotton, [Refs 5th c.BC+]to be made with, [Refs 3rd c.AD+]; also τῶν τὰ κέρεα. οἱ πήχεες ποιεῦνται the horns of which are made into the sides of the lyre, [Refs 5th c.BC+]; also δέρμα εἰς περικεφαλαίας πεποίηται [Refs]:—middle, make for oneself, as of bees, οἰκία ποιήσωνται build them houses, [Refs 8th c.BC+]; [ῥεῖθρον] π, of a river, [Refs 4th c.BC+]; also, have a thing made, get it made, ὀβελούς [Refs 5th c.BC+]; τὸν Ἀπόλλω, i.e. a statue of [Refs 5th c.BC+] A.2) create, bring into existence, γένος ἀνθρώπων χρύσεον [Refs 8th c.BC+]the creator, [Refs 5th c.BC+]:—middle, beget, υἱόν [Refs 5th c.BC+]; παῖδας ποιεῖσθαι, ={παιδοποιεῖσθαι}, [Refs 5th c.BC+]; conceive, παιδίον π. ἔκ τινος [Refs 5th c.BC+]:—active in this sense only in later Gr, [Refs 1st c.AD+]; of the woman, παιδίον ποιῆσαι [Refs] A.3) generally, produce, ὕδωρ π, of Zeus, [Refs 5th c.BC+]; π. γάλα, of certain kinds of food, [Refs 4th c.BC+]; ἄρρεν π, of an egg, [Refs 2nd c.AD+]; μέλι ἄριστον π, of Hymettus, [Refs 1st c.BC+]; π. καρπόν, of trees, [NT] (metaphorically in religious sense,[Refs]; of men, κριθὰς π. grow barley, [Refs 5th c.BC+]; π. πενίαν, πλοῦτον, of the stars, [Refs 3rd c.AD+] A.3.b) in Mathematics texts, make, produce, τομήν, σχῆμα, ὀρθὰς γωνίας, [Refs 3rd c.BC+] —passive, πεποιήσθω ὡς. let it be contrived that, [Refs 3rd c.BC+] A.3.c) postulate, imply, ἡ προσθήκη ἀφαίρεσιν καὶ ἔλλειψιν ποιεῖ [Refs 3rd c.AD+] A.3.d) π. τὸ πρόβλημα effect a solution of the problem, [Refs 3rd c.BC+]; π. τὸ ἐπίταγμα fulfil, satisfy the required condition, [Refs 3rd c.BC+] A.4) after [Refs 8th c.BC+], of Poets, compose, write, π. διθύραμβον, ἔπεα, [Refs 5th c.BC+]; π. Φαίδραν, Σατύρους, [Refs 5th c.BC+]; π. κωμῳδίαν, τραγῳδίαν, etc, [Refs 5th c.BC+]: absolutely, write poetry, write as a poet, ὀρθῶς π. [Refs 5th c.BC+]: followed by a quotation, ἐπόησάς ποτε. [Refs 5th c.BC+] A.4.b) represent in poetry, Ὅμηρον Ἀχιλλέα πεποιηκέναι ἀμείνω Ὀδυσσέως [Refs 5th c.BC+]; ποιήσας τὸν Ἀχιλλέα λέγοντα having represented Achilles saying, [Refs 5th c.BC+] A.4.c) describe in verse, θεὸν ἐν ἔπεσιν [Refs 5th c.BC+]; ἐποίησα μύθους τοὺς Αἰσώπου put them into verse, [Refs 4th c.BC+] A.4.d) invent, καινοὺς θεούς [Refs 5th c.BC+]; ὑπὸ ποιητέω τινὸς ποιηθὲν [τοὔνομα] [Refs 5th c.BC+]; opposed to αὐτοφυῆ, κύρια, [Refs 1st c.BC+] A.II) bring about, cause, τελευτήν [Refs 8th c.BC+]; also of things, ἄνεμοι αὐτοὶ μὲν οὐχ ὁρῶνται· ἃ δὲ ποιοῦσι φανερά [Refs 5th c.BC+] A.II.b) with accusative et infinitive, cause or bring about that, σε θεοὶ ποίησαν ἱκέσθαι [ἐς] οἶκον [Refs 8th c.BC+]; π. τινὰ αἰσχύνεσθαι, κλάειν, ἀπορεῖν, etc, [Refs 5th c.BC+]: followed by a relative clause, π. ὅκως ἔσται ἡ Κύπρος ἐλευθέρη [Refs 5th c.BC+] —also middle, ἐποιήσατο ὡς ἐν ἀσφαλεῖ εἶεν[Refs] A.II.2) procure, π. ἄδειάν τε καὶ κάθοδόν τινι [Refs 5th c.BC+]; λόγος ἀργύριον τῷ λέγοντι π. gets him money, [Refs 4th c.BC+]:—middle, procure for oneself, gain, κλέος αὐτῇ ποιεῖτ᾽ [Refs 8th c.BC+] A.II.3) of sacrifices, festivals, etc, celebrate, π. ἱρά [Refs 5th c.BC+]; π. τὴν θυσίαν τῷ Ποσειδῶνι [Refs 5th c.BC+]; π. Ἴσθμια[Refs 5th c.BC+]; π. σάββατα observe the Sabbath, [LXX]; π. ταφάς, of a public funeral, [Refs 5th c.BC+]; also of political assemblies, π. ἐκκλησίαν [Refs 5th c.BC+]; ξύλλογον σφῶν αὐτῶν [Refs]:—middle, ἀγορὴν ποιήσατο [Refs 8th c.BC+] A.II.4) of war and peace, πόλεμον π. cause or give rise to a war, πόλεμον ἡμῖν ἀντ᾽ εἰρήνης πρὸς Αακεδαιμονίους π. [Refs 4th c.BC+]; but π. ποιησόμενοι about to make war (on one's own part), [Refs 5th c.BC+]; εἰρήνην π. bring about a peace (for others), [Refs 5th c.BC+]; but εἰρήνην ποιεῖσθαι make peace (for oneself), [Refs 5th c.BC+]:—passive, ἐπεποίητο συμμαχίη [Refs 5th c.BC+] A.II.5) frequently in middle with Nouns periphrastic for the Verb derived from the Noun, μύθου ποιήσασθαι ἐπισχεσίην submit a plea, [Refs 8th c.BC+]; ποιέεσθαι ὁδοιπορίην, for ὁδοιπορέειν, [Refs 5th c.BC+]; π. πλόον, for πλέειν, [Refs 5th c.BC+]; π. κομιδήν, for κομίζεσθαι, [Refs 5th c.BC+]; θῶμα π. τὴν ἐργασίην, for θωμάζειν, [Refs]; ὀργὴν π, for ὀργίζεσθαι, [Refs]; λήθην π. τι, for λανθάνεσθαί τινος, [Refs]; βουλὴν π, for βουλεύεσθαι, [Refs]; συμβολὴν π, for συμβάλλεσθαι, [Refs]; τὰς μάχας π, for μάχεσθαι, [Refs 5th c.BC+]; καταφυγὴν π, for καταφεύγειν, [Refs 5th c.BC+]; ἀγῶνα π, for ἀγωνίζεσθαι, [Refs 5th c.BC+]; π. λόγον [τινός] make account of, [Refs 5th c.BC+]; but τοὺς λόγους π. hold a conference, [Refs 5th c.BC+]; also simply for λέγειν, [Refs 5th c.BC+]; also π. δι᾽ ἀγγέλου, π. διὰ χρηστηρίων, communicate by a messenger, an oracle, [Refs 5th c.BC+] A.III) with adjective as predicate, make, render so and so, ποιῆσαί τινα ἄφρονα make one senseless, [Refs 8th c.BC+]; [δῶρα] ὄλβια ποιεῖν make them blest, i.e. prosper them,[Refs 8th c.BC+] substantive, ποιῆσαι ἀθύρματα make into playthings, [Refs 8th c.BC+]: hence, appoint, instal, τὸν Μωϋσῆν καὶ τὸν Ἀαρών [LXX+NT]middle, ποιεῖσθαί τινα ἑταῖρον make him one's friend, [Refs 8th c.BC+]; π. τινὰ ἄλοχον or ἄκοιτιν take her to oneself as wife, [Refs 8th c.BC+]; π. τινὰ παῖδα make him one's son, i.e. adopt him as son, [Refs 8th c.BC+]; θετὸν παῖδα π. adopt a son, [Refs 5th c.BC+] adopt, ἐπειδὴ οὐκ ἦσαν αὐτῷ παῖδες ἄρρενες, π. Λεωκράτη [Refs 8th c.BC+]; τὰ ἔπεα ἀπόρρητα π. making them a secret, [Refs]; also ἑωυτοῦ ποιέεται τὸ. ἔργον makes it his own, [Refs 5th c.BC+] A.IV) put in a certain place or condition, etc, ἐμοὶ Ζεὺς. ἐνὶ φρεσὶν ὧδε νόημα ποίησ᾽ [Refs 8th c.BC+]; of troops, form them, ὡς ἂν κράτιστα. [Refs 5th c.BC+]; in politics, ἐς ὀλίγους τὰς ἀρχὰς π. [Refs 5th c.BC+]; and in war, π. Γετταλίαν ὑπὸ Φιλίππῳ bring it under his power, [Refs 4th c.BC+]:—middle, ποιέεσθαι ὑπ᾽ ἑωυτῷ [Refs 5th c.BC+]; π. τινὰς ἐς φυλακήν, τὰ τῶν ξυμμάχων ἐς ἀσφάλειαν, [Refs 5th c.BC+]; τὰ λεπτὰ πλοῖα ἐντὸς π. put the small vessels in the middle, [Refs 5th c.BC+]; π. τινὰ ἐκποδών (see. ἐκποδών); ὄπισθεν π. τὸν ποταμόν [Refs 5th c.BC+] A.IV.2) in Mathematics texts, multiply, π. τὰ ιβ ἐπὶ τὰ έ, τὰ ζ ἐφ᾽ ἑαυτὰ π, [Refs 2nd c.BC+] A.V) middle, deem, consider, reckon a thing as, συμφορὴν ποιέεσθαί τι take it for a misfortune, [Refs 5th c.BC+]; δεινὸν π. τι esteem it a grievous thing, take it ill, [Refs] (rarely in active, δεινὰ π. [Refs 5th c.BC+]; μέγα π. with infinitive, deem it a great matter that, [Refs 5th c.BC+]; ἑρμαῖον π. τι count it clear gain, [Refs 5th c.BC+] deem of no account, [Refs 5th c.BC+]; ἐν ἐλαφρῷ, ἐν ὁμοίῳ π, [Refs 5th c.BC+]; ἐν νόμῳ π. consider as lawful, [Refs 5th c.BC+]; ἐν ἀδείῃ π. consider as safe, [Refs 5th c.BC+]; περὶ πολλοῦ π, Latin magni facere, [Refs 5th c.BC+]; περὶ πλείονος, περὶ πλείστου π, [Refs 5th c.BC+]; περὶ ὀλίγου, περὶ ἐλάττονος, [Refs 5th c.BC+]; πρὸ πολλοῦ π. with infinitive, [Refs 5th c.BC+] A.VI) put the case, assume that, ποιήσας ἀν᾽ ὀγδώκοντα ἄνδρας ἐνεῖναι [Refs 5th c.BC+]: without infinitive, ἐν ἑκάστῃ ψυχῇ ποιήσωμεν περιστερεῶνά τινα (i.e. εἶναι) [Refs 5th c.BC+]:—passive, πεποιήσθω δή be it assumed then, [Refs]; οἱ φιλοσοφώτατοι ποιούμενοι those who are reputed, [Refs] read τί οἰώμεθα; A.VII) of Time, οὐ π. χρόνον make no long time, i. e. not to delay, [Refs 4th c.BC+]; μακρότερον ποιεῖς you are taking too long, [Refs 3rd c.BC+]; μέσας π. νύκτας let midnight come, [Refs 5th c.BC+]; ἔξω μέσων νυκτῶν π. τὴν ὥραν put off the time of business to past midnight, [Refs 4th c.BC+]; τὴν νύκτα ἐφ᾽ ὅπλοις ποιεῖσθαι spend it under arms, [LXX+5th c.BC+]; τὰς ἡμέρας ἐν τοῖς ὕδασι π. [Refs 1st c.BC+]; tarry, stay, μῆνας τρεῖς [NT+1st c.AD+] A.VIII) in later Greek, sacrifice, μοσχάριον [LXX]; καρπώσεις ὑπέρ τινος[LXX] sacrifice to Ashtoreth,[LXX] A.IX) make ready, prepare, as food, μοσχάριον[LXX]; π. τὸν μύστακα trim it,[LXX] A.X) ποιεῖν βασιλέα play the king,[LXX] B) do, much like{πράσσω, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν} [Refs 8th c.BC+]; ποιέειν Σπαρτιητικά act like a Spartan, [Refs 5th c.BC+]; π. τὴν μουσικήν practise it, [Refs 5th c.BC+]; πᾶν or πάντα π, see at {πᾶς} [Refs 4th c.BC+] B.2) with double accusative, do something to another, κακά or ἀγαθὰ ποιεῖν τινα, first in [Refs 5th c.BC+]; ἀγαθόν, κακὸν π. τινά, [Refs 5th c.BC+]; τὴν ἐκείνου (i.e. χώραν) κακῶς π. [LXX+5th c.BC+]; also of things, ἀργύριον τωὐτὸ τοῦτο ἐποίεε he did this same thing with silver, [LXX+5th c.BC+]:—in middle, φίλα ποιέεσθαί τισι [Refs 5th c.BC+] B.3) with an adverb, ὧδε ποίησον do thus, [Refs]; πῶς ποιήσει; how will you act? [Refs 5th c.BC+]: frequently with participle, εὖ ἐποίησας ἀπικόμενος [Refs 5th c.BC+]; καλῶς ποιῶν almost Adverbial, καλῶς γ᾽, ἔφη, ποιῶν σύ [Refs 4th c.BC+]fortunately, [Refs] B.4) in Prose (rarely in Poetry, [Refs 4th c.BC+] I will do this for you, [Refs 5th c.BC+] B.II) absolutely, to be doing, act, ποιέειν ἢ παθεῖν πρόκειται ἀγών [Refs 5th c.BC+]; ποιεῖν, as a category, opposed to πάσχειν, [Refs 4th c.BC+] B.II.b) of medicine, operate, be efficacious, [Refs 5th c.BC+]; πρὸς στραγγουρίαν, πρὸς τοὺς δαιμονιζομένους, [Refs 4th c.BC+]; also of charms, [Refs] B.II.2) [Refs 5th c.BC+] good-will made greatly for, on the side of, the L, [Refs]: the former passage is imitated by [Refs 2nd c.AD+] C) middle, ={προσποιέομαι}, pretend, with infinitive, [Refs 1st c.BC+] 'builder', 'maker', cf. Sanskrit cinóti, cáyati 'arrange in order', 'build'.)
Strongs > g4160
Word:
ποιέω
Transliteration:
poiéō
Pronounciation:
poy-eh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to make or do (in a very wide application, more or less direct); abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield; apparently a prolonged form of an obsolete primary
so that
Strongs:
Greek:
ἵνα
Transliteration:
ina
Context:
Next word
Gloss:
in order that/to
Morphhology:
Conjunction
Source:
Identical in all sources
Alternates:
Tyndale
Word:
ἵνα
Transliteration:
hina
Gloss:
in order that/to
Morphhology:
Greek Conjunction
Definition:
ἵνα, I. adverb (poët, Hom, al.), 1) of place, where, whither. 2) of circumstance, when. II. Conjunction, 1) prop, final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31, Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres, Eph.1:17 (but WH, mg, subjc; see Burton, §225, Rem, 2); (b) with subjc: after a pres, Mrk.4:21, Luk.6:34, Jhn.3:15, Act.2:25, Rom.1:11, al; after a pf, Mat.1:22, Jhn.5:23 1Co.9:22, al; after an imperat. (present or aor.), Mat.7:1, Mrk.11:25, Jhn.10:38, 1Co.7:5, al; after a delib. subjc, Mrk.1:38, al; after a fut, Luk.16:4, Jhn.14:3, 1Co.15:28, al; after historic tenses (where optative in cl; WM, 359f; M, Pr., 196f.), Mrk.6:41 (impf.), Jhn.4:8 (plpf.), Mrk.3:14 (aor.), al; (with) in late writers (M, Pr., 35; Burton, §§198, 199), with indic, fut: Luk.20:10, 1Pe.3:1, al; (d) as often in eccl. writers (Thayer, see word), with indic. pres: 1Co.4:6, Gal.4:17, al. (; but V. Burton, §198, Rem.); (e) εἰς (διὰ) τοῦτο, ἵνα: Jhn.18:37, 1Ti.1:16, al; τούτου χάριν, Tit.1:5; (f) elliptical constructions: omission of the principal verb, Jhn.1:8, 2Th.3:9, 1Jn.2:19, al; of the final verb, Rom.4:16, 2Co.8:13, al. 2) In late writers, definitive, = inf. (WM, 420; Bl, §69, 1), that; (a) after verbs of wishing, caring, striving, etc: θέλω, Mat.7:12, al; ζητῶ, 1Co.4:2 14:12; ζηλόω, 1Co.14:1, al; (b) after verbs of saying, asking, exhorting: εἰπεῖν, Mat.4:3, al; ἐρωτῶ, Mrk.7:26, al; παρακαλῶ, Mat.14:36, 1Co.1:10, al, etc; (with) after words expressing expediency, etc: συμφέρει, Mat.18:6, Jhn.11:50, al; ἱκανός, Mat.8:8, Luk.7:6; χρείαν ἔχω, Jhn.2:25, al, etc; (d) after substantives, adding further definition: ὥρα, Jhn.12:23 13:1; χρόνος, Rev.2:21; συνήθεια, Jhn.18:39; μισθός, 1Co.9:18. 3) In late writers, ecbatic, denoting the result, = ὥστε, that, so that (M, Pr., 206ff; WM, 572; Bl, §69, 3; Burton, §223): Rom.11:11, 1Co.7:29, 1Th.5:4, al. (but see Thayer, see word); so with the formula referring to the fulfilment of prophecy, ἵνα πληρωθῇ, Mat.1:22 2:14, Jhn.13:18, al. (AS)
Liddell-Scott-Jones
Word:
ἵνα
Transliteration:
hina
Gloss:
in order that/to
Morphhology:
Greek Conjunction
Definition:
ἵνα, adverb, I) of Place, I.1) in that place, there, once in [Refs 8th c.BC+] I.2) elsewhere relative, in which place, where,[Refs 8th c.BC+]: rarely in Attic dialect Prose, [Refs 5th c.BC+]; ἵ. ἡ Νίκη (i.e. ἐστίν) [Refs 8th c.BC+] [same place]; ἵν᾽ ἄν with subjunctive, wherever, [Refs 5th c.BC+]; as indirect interrogative, [Refs 5th c.BC+] I.2.b) after [Refs 8th c.BC+]; ἔμαθε ἵ. ἦν κακοῦ in what a calamity, [Refs 5th c.BC+]; ἵν᾽ ἕσταμεν χρείας[Refs 5th c.BC+] I.2.c) with Verbs of motion, whither, [Refs 8th c.BC+] II) of circumstance, γάμος, ἵ. χρή at which, when, [Refs 8th c.BC+]; ἵ. μὲν ἐξῆν αὐτοῖς, ἐνταῦθα. when it was in their power, [Refs 5th c.BC+] II.2) ={ἐάν}, uncertain in [Refs 8th c.BC+] B) Final conjunction, that, in order that, from [Refs 8th c.BC+] downwards, mostly first word in the clause, but sometimes preceded by an emphatic word, [Refs 8th c.BC+] or κε (if found, these particles belong to the Verb, as in [Refs 8th c.BC+] B.I) general usage: B.I.1) with subjunctive, B.I.1.a) after primary tenses of indicative, also subjunctive and imperative: present indicative, [Refs 8th c.BC+]: perfect indicative, [Refs 8th c.BC+]: future, [Refs 8th c.BC+]; subjunctive, [Refs 8th c.BC+] B.I.1.b) after historical tenses, in similes, where the aorist is gnomic, [Refs 8th c.BC+]; where aorist is treated as equivalent to perfect, [Refs 8th c.BC+]: when the purpose is regarded from the point of view of the speaker's present, σὲ παῖδα ποιεύμην ἵ. μοι. λοιγὸν ἀμύνῃς [Refs 8th c.BC+] B.I.1.c) after optative and ἄν, when optative with οὐκ ἄν is used with sense of imperative, [Refs 8th c.BC+]; after βουλοίμην ἄν, [Refs 5th c.BC+] B.I.1.d) after imperfect with ἄν, [Refs 4th c.BC+] B.I.2) with optative, B.I.2.a) after historical tenses, [Refs 8th c.BC+]: after the historical present, [Refs 5th c.BC+]: sometimes both moods, subjunctive and optative, follow in consecutive clauses, [Refs 8th c.BC+] B.I.2.b) after optative, [Refs 8th c.BC+] B.I.2.c) rarely after primary tenses, by a shifting of the point of view, [Refs 8th c.BC+] B.I.3) with past tenses of indicative, B.I.3.a) after unfulfilled wishes, [Refs] B.I.3.b) after indicative with ἄν, to express a consequence which has not followed or cannot follow, [Refs 5th c.BC+] B.I.3.c) after such Verbs as ἐχρῆν, ἔδει, [Refs 5th c.BC+]; ἀντὶ τοῦ κοσμεῖν (={δέον κοσμεῖν}). ἵ. [Refs 4th c.BC+] B.I.3.d) after present indicative in general statements (including the past), οὐδὲ γὰρ τὸ εἶναι ἔχει ἡ ὕλη, ἱ. ἀγαθοῦ ταύτῃ μετεῖχεν [Refs 3rd c.AD+] B.I.4) ἵ. μή as the negative of ἵνα, that not, [Refs 8th c.BC+] B.II) special usages: B.II.1) like{ὅπως}, after Verbs of command and entreaty, is common only in later Gr. (but[NT+8th c.BC+]; also for ὥστε, [LXX+1st c.AD+] B.II.2) because, ἵ. ἀναγνῶ ἐτιμήθην I was honoured because I read, [Refs 2nd c.AD+]; not found in literature. B.II.3) elliptical usages, B.II.3.a) where the purpose of the utterance is stated, Ζεὺς ἔσθ᾽, ἵν᾽ εἰδῇς 'tis Zeus,— [I tell thee this] that thou may'st know it, [Refs 5th c.BC+]; ἵ. δῶμεν. granted that. , [Refs 2nd c.AD+] B.II.3.b) in commands, introducing a principal sentence, ἵ. συντάξῃς order him, [Refs 3rd c.BC+]; ἵ. λαλήσῃς [Refs 3rd c.BC+]; ἵ. ἐλθὼν ἐπιθῇς τὰς χεῖρας αὐτῇ [LXX+NT+5th c.BC+] B.II.3.c) ἵ. τί (i.e. γένηται); to what end? either absolutely or as a question, [Refs 5th c.BC+]; or with a Verb following, [Refs 5th c.BC+]; ἵ. δὴ τ; [Refs 5th c.BC+] B.II.3.d) in indignant exclamations, to think that! Σωκράτης ἵ. πάθῃ ταῦτα [Refs 2nd c.AD+] B.III) in later Gr. with indicative, [LXX+NT]
Strongs
Word:
ἵνα
Transliteration:
hína
Pronounciation:
hin'-ah
Language:
Greek
Morphhology:
Conjunction
may remain
Strongs:
Lexicon:
μένω
Greek:
μείνῃ
Transliteration:
meinē
Context:
Next word
Gloss:
to stay
Morphhology:
Verb Aorist Active Subjunctive 3rd Singular
Grammar:
an ACTION that maybe happened - by a person or thing being discussed
Source:
Identical in all sources
Tyndale
Word:
μένω
Transliteration:
menō
Gloss:
to stay
Morphhology:
Greek Verb
Definition:
μένω, [in LXX for קוּם,עמד, etc;] to stay, abide, remain. 1) Intrans; (i) of place: before ἐν, Luk.8:27, al; παρά, with dative of person(s), Jhn.1:40, al; σύν, Luk.1:56; καθ᾽ ἑαυτόν, Act.28:16; with adv, ἐκεῖ, Mat.10:11; ὧδε, Mat.26:38; metaphorically, 1Jn.2:18; of the Holy Spirit, Jhn.1:32, 33 14:17; of Christ, Jhn.6:56 15:4, al; ὁ θεός, 1Jn.4:15, conversely, of Christians, Jhn.6:56 15:4, 1Jn.4:15, al; ὁ λόγος τ. θεοῦ, 1Jn.2:14; ἡ ἀλήθεια, II Jo 2, al. (ii) Of time; (a) of persons: Php.1:25; before εἰς τ. αἰῶνα, Jhn.12:34, Heb.7:24, 1Jn.2:17; ὀλίγον, Rev.17:10; ἕως ἔρχομαι, Jhn.21:22, 23; (b) of things, lasting or enduring: cities, Mat.11:23, Heb.13:14; λόγος θεοῦ, 1Pe.1:23; ἁμαρτία, Jhn.9:41. (iii) Of condition: with pred, μόνος, Jhn.12:24; ἄγαμος, 1Co.7:11; πιστός, 2Ti.2:13; ἱερεύς, Heb.7:3; with adv, οὕτως, 1Co.7:40; ὡς κἀγώ, ib. 8; before ἐν, ib. 20, 24. 2) Trans. (Bl, §34, 1; Field, Notes, 132): with accusative of person(s), Act.20:5, 23 (cf. ἀνα, δια, ἐν, ἐπι, κατα, παρα, συν-παρα, περι, προσ, ὑπο-μένω). (AS)
Liddell-Scott-Jones
Word:
μένω
Transliteration:
menō
Gloss:
to stay
Morphhology:
Greek Verb
Definition:
μένω, Epic dialect infinitive μενέμεν [Refs 8th c.BC+] present participle μίνονσαι [Refs 4th c.BC+]; Epic dialect, Ionic dialect imperfect μένεσκον [Refs 8th c.BC+]: Epic dialect, Ionic dialect future μενέω [Refs 8th c.BC+]; Attic dialect μενῶ [Refs 5th c.BC+]: aorist ἔμεινα [Refs 8th c.BC+]: perfect μεμένηκα [Refs 4th c.BC+]; compare μίμνω:—stay, wait: I) stand fast, in battle, οὐδ᾽ ἴφθιμοι Λύκιοι μένον, ἀλλὰ φόβηθεν [Refs 8th c.BC+]; φεύγειν μηδὲ μένειν Oracle texts cited in [Refs 5th c.BC+]; μ. κατὰ χώραν, of soldiers, [Refs 5th c.BC+] I.2) stay at home, stay where one is, [Refs 8th c.BC+] I.2.b) lodge, stay, παρὰ ματρί [Refs 5th c.BC+] I.2.c) μ. ἀπὸ ἧς ἀλόχοιο stay away, be absent from, [Refs 8th c.BC+]: and so absolutely, to be a shirker, ἴση μοῖρα μένοντι καὶ εἰ μάλα τις πολεμίζοι [Refs] I.2.d) οἱ μένοντες, opposed to οἱ φεύγοντες (exiles), [Refs] I.3) stay, tarry, ἐς ἠέλιον καταδύντα [Refs 8th c.BC+]; loiter, be idle,[Refs 5th c.BC+] I.4) of things, to be lasting, remain, stand, στήλη μένει ἔμπεδον [Refs 8th c.BC+]; opposed to φέρεσθαι, [Refs 5th c.BC+]; εἰ μηδὲν μένει if nothing is fixed, [Refs 1st c.BC+]; οἱ μένοντες (i.e. ἀστέρες) having no proper motion, opposed to οἱ πλάνητες, [Refs 4th c.BC+]; μένουσιν ἀριστοκρατίαι are stable, permanent, [Refs 4th c.BC+] I.4.b) μ. παρά τινι remain in one's possession, [Refs 2nd c.AD+] I.5) of condition, remain as one was, of a maiden, [Refs 8th c.BC+]; τῶν βεβαίως μοι φίλων μενόντων Ps.-Philipp. cited in [Refs 4th c.BC+]: generally, stand, hold good, ἢν μείνωσιν ὅρκοι [Refs 5th c.BC+]; μ. τὰ βουλήματα καὶ οὐ μεταρρεῖ [Refs 4th c.BC+]; of circumstances, οὐ μενεῖν κατὰ χώραν τὰ πράγματα [Refs 5th c.BC+]; οὐδαμὰ ἐν τὠυτῷ μ, of prosperity, [Refs 5th c.BC+]; μ. ἐπὶ τούτων [ἃ κατέστραπται] remain contented with, [Refs 5th c.BC+]; ἐπὶ τούτῳ τῷ βίῳ μ. be content with, [Refs 5th c.BC+]; of wine, keep good, [Refs 2nd c.BC+] I.6) abide by an opinion, conviction, etc, ἐπὶ τῷ ἀληθεῖ [Refs 5th c.BC+]; μενέτωσαν ἐν τοῖς διαγνωσθεῖσι Legal cited in [Refs 4th c.BC+]; ὁ μένων the party which observes an engagement, [Refs 1st c.AD+] I.7) impersonal with infinitive, it remains for one to do, μένει. ἐκτίνειν θέμιν [Refs 5th c.BC+] II) transitive, of persons, await, expect (compare μίμνω), ἡμέρας μεῖναι φάος [Refs 5th c.BC+]; especially await an attack without blenching, Δαναοὶ Τρῶας μένον ἔμπεδον, οὐδὲ φέβοντο [Refs 8th c.BC+]; of a rock, bide the storm, [Refs 8th c.BC+] awaits him, [Refs 4th c.BC+]; ἐπίξηνον μένει (i.e. με) [NT] II.2) with accusative et infinitive, wait for, ἦ μένετε Τρῶας σχεδὸν ἐλθέμε; wait ye for the Trojans to come nigh? [Refs 8th c.BC+]; μένον δ᾽ ἐπὶ ἕσπερον ἐλθεῖν they waited for evening's coming on, [Refs 8th c.BC+]; τί μένεις. ἰένα; why wait to go? [Refs 6th c.BC+]; μένω δ᾽ ἀκοῦσαι I wait, i.e. long, to hear, [Refs 4th c.BC+] man- 'wait', Latin maneo.)
Strongs
Word:
μένω
Transliteration:
ménō
Pronounciation:
men'-o
Language:
Greek
Morphhology:
Verb
Definition:
to stay (in a given place, state, relation or expectancy); abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own; a primary verb
the [things]
Strongs:
Lexicon:
ὁ
Greek:
τὰ
Transliteration:
ta
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Nominative Plural Neuter
Grammar:
SPECIFIC neuter people or things that are doing something
Source:
Identical in all sources
Additional:
[those] which
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
not
Strongs:
Lexicon:
μή
Greek:
μὴ
Transliteration:
mē
Context:
Next word
Morphhology:
Negative Particle Negative Negative
Grammar:
introducing a negative
Source:
Identical in all sources
Tyndale
Word:
μή
Transliteration:
mē
Gloss:
not
Morphhology:
Greek Particle Neuter
Definition:
μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין,אַיִן,אַל] I. As a neg. adv, not; 1) with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2) In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. 3) In conditional and final sentences, after εἰ, ἐάν, ἄν, ἵνα, ὅπως: Mat.10:14, Mrk.6:11 12:19, Luk.9:5, Jhn.6:50, Rom.11:25, al. 4) C. inf. (see M, Pr., 234f, 239, 255), (a) after verbs of saying, etc: Mat.2:12 5:34, Mrk.12:18, Act.15:38, Rom.2:21, al; (b) with artic. inf: after a prep, Mat.13:5, Mrk.4:5, Act.7:19, 1Co.10:6, al; without a prep, Rom.14:13, 2Co.2:1, 13 1Th 4:6; (with) in sentences expressing consequence, after ὥστε: Mat.8:28, Mrk.3:20, 1Co.1:7, 2Co.3:7, al. 5) C. ptcp. (see M, Pr., 231f, 239), in hypothetical references to persons of a certain character or description: Mat.10:28 12:30, Luk.6:49, Jhn.3:18, Rom.4:5, 1Co.7:38, 1Jn.3:10, al; where the person or thing being definite, the denial is a matter of opinion: Jhn.6:64, 1Co.1:28 4:7, 18, 2Co.5:21, al; where the ptcp. has a concessive, causal or conditional force, if, though, because not: Mat.18:25, Luk.2:45, Jhn.7:49, Act.9:26, Rom.2:14 5:13, 2Co.3:14, Gal.6:9, Ju 5; where the ptcp. has a descriptive force (being such as), not: Act.9:9, Rom.1:28, 1Co.10:33, Gal.4:8, Heb.12:27, al. 6) μή prohibitive, in indep. sentences, (a) with subjc. praes, 1 of person(s) pl: Gal.5:26 6:9, 1Th.5:6, 1Jn.3:18; (b) with imperat. praes, usually where one is bidden to desist from what has already begun (cf. M, Pr., 122ff.): Mat.7:1, Mrk.5:36, Luk.6:30, Jhn.2:16 5:45, Act.10:15, Rom.11:18, Jas.2:1, Rev.5:5, al; (with) forbidding that which is still future: with imperat. aor, 3 of person(s), Mat.24:18, Mrk.13:15, Luk.17:31, al; with subjc. aor, 2 of person(s), Mat.3:9 10:26, Mrk.5:7, Luk.6:29, Jhn.3:7, Rom.10:6, al; (d) with optative, in wishes: 2Ti.4:16 (LXX); μὴ γένοιτο (see M, Pr., 194; Bl, §66, 1), Luk.20:16, Rom.3:3, al; μή τις, Mrk.13:5, al. II. As a conj, 1) after verbs of fearing, caution, etc, that, lest, perhaps (M, Pr., 192f.): with subjc. praes, Heb.12:15; with subjc. aor, Mat.24:4, Mrk.13:5, Luk.21:8, Act.13:40, Gal.5:15, al; ὅρα μή (see M, Pr., 124, 178), elliptically, Rev.19:10 22:9; with indic, fut. (M, Pr., l.with), Col.2:8. 2) in order that not: with subjc. aor, Mrk.13:36, 2Co.8:20 12:6. III. Interrogative, in hesitant questions (M, Pr., 170), or where a negative answer is expected: Mat.7:9, 10, Mrk.2:19, Jhn.3:4, Rom.3:3 10:18, 19, 1Co.1:13, al; μή τις, Luk.22:35, al; before οὐ (Rom.10:17, al. in Pl.), expecting an affirm, ans; οὐ μή, Luk.18:7, Jhn.18:11. IV. οὐ μή as emphatic negation (cf. M, Pr., 188, 190ff; Bl. §64, 5), not at all, by no means: with indic, fut, Mat.16:22, Jhn.6:35, Heb.10:17, al; with subjc. aor, Mat.24:2, Mrk.13:2, Luk.6:37, Jhn.13:8, 1Co.8:13, al. (AS)
Liddell-Scott-Jones
Word:
μή
Transliteration:
mē
Gloss:
not
Morphhology:
Greek Particle Neuter
Definition:
μή, Elean μά [ᾱ] [Refs 6th c.BC+]. (Cf. Sanskrit mā´, Armenian mi [from I.-[Refs 5th c.BC+] mē´], negative used in prohibitions):—not, the negative of the will and thought, as οὐ of fact and statement; μή rejects, οὐ denies; μή is relative, οὐ absolute; μή subjective, οὐ objective. (A few examples of μηδέ and μηδείς have been included.) A) in INDEPENDENT sentences, used in expressions of will or wish, command, entreaty, warning, A.1) with present imperative, 2 person, μή μ᾽ ἐρέθιζε [Refs 8th c.BC+]: rarely with aorist imperative, μὴ. ἔνθεο τιμῇ [Refs 8th c.BC+]; in Attic dialect, μὴ ψεῦσον, ὦ Ζεῦ, τῆς. ἐλπίδος [Refs 8th c.BC+]perfect imperative [Refs 8th c.BC+] person when perfect = present, μὴ κεκράγετε [Refs 5th c.BC+] A.2) with subjunctive (usually [Refs], in prohibitions, μὴ δή με. ἐάσῃς [Refs 8th c.BC+]; μή τοί με κρύψῃς τοῦτο[Refs 5th c.BC+]: coupled with present imperative, μὴ βοηθήσητε τῷ πεπονθότι δεινά, μὴ εὐορκεῖτε [Refs 8th c.BC+] person present subjunctive, μὴ κάμνῃς [Refs 5th c.BC+]: also with the hortative subjunctive used to supply the [Refs] person of the imperative, present μὴ ἴομεν [Refs 8th c.BC+]: aorist μὴ πάθωμεν [Refs 5th c.BC+]: rarely with 1st pers. singular, μή σε. κιχείω [Refs 8th c.BC+] (anapaest meter). A.2.b) with present or aorist subjunctive in a warning or statement of fear, μὴ. γένησθε take care you do not become, [Refs 8th c.BC+]; μὴ. ὑφαίνῃσιν I fear. may prove to be weaving, [Refs 8th c.BC+]: in Attic dialect Prose, to make a polite suggestion of apprehension or hesitation, perhaps, μὴ ἀγροικότερον ᾖ τὸ ἀληθὲς εἰπεῖν [Refs 5th c.BC+]: in later Greek the indicative is found, μὴ ἡ ἔννοια ἡμῶν. ἀντιλαμβάνεται [Refs 5th c.AD+] A.3) with future indicative, a uncertain usage (νεμεσήσετ᾽ is subjunctive in [Refs 8th c.BC+]; μὴ βουλήσεσθε (Papyrus βούλη[σθ]ε) [Refs 5th c.BC+] A.4) with past tenses of indicative to express an unfulfilled wish, μὴ ὄφελες λίσσεσθαι [Refs 8th c.BC+] A.5) with optative to express a negative wish, with present, ἃ μὴ κραίνοι τύχη [Refs 4th c.BC+]: more frequently with aorist, μὴ σέ γ᾽ ἐν ἀμφιάλῳ Ἰθάκῃ βασιλῆα Κρονίων ποιήσειεν [Refs 8th c.BC+] A.6) in oaths and asseverations, ἴστω Ζεὺς, μὴ μὲν τοῖς ἵπποισιν ἀνὴρ ἐποχήσεται ἄλλος [Refs 8th c.BC+] A.7) with infinitive, when used as imperative, μὴ δή μοι ἀπόπροθεν ἰσχέμεν ἵππους [Refs 8th c.BC+] A.8) frequently without a Verb, εἰ χρή, θανοῦμαι. Answ. μὴ σύ γε (i.e. θάνῃς) [Refs 5th c.BC+]; ἄπελθε νῦν. Answ. μὴ (i.e. γενέσθω) ἀλλά nay but, [Refs 5th c.BC+]; in curt expressions, μὴ τριβὰς ἔτι (i.e. ποιεῖσθε) [Refs 5th c.BC+]; μή μοι σύ none of that to me! [Refs 5th c.BC+]; μή μοι πρόφασιν no excuses! [Refs 5th c.BC+] B) in DEPENDENT clauses: B.1) with Final Conjs, ἵνα μή [Refs 8th c.BC+], that so, ὅπως ἂν. μηδέ [Refs 8th c.BC+]; but B.1.b) μή alone, ={ἵνα μή}, lest, ἀπόστιχε μή τινοήσῃ Ἥρη [Refs 8th c.BC+]: future indicative and aorist subjunctive in consecutive clauses, [Refs 5th c.BC+] B.2) in the protasis of conditional sentences, see at {εἰ} (for the exceptions see at {οὐ}), and with temporal conjunctions used conditionally, see at {ἐπειδάν, ὅταν, ὅτε}, etc. B.2.b) ὅτι μή except, ὅτι μὴ Χῖοι μοῦνοι [Refs 5th c.BC+]; ὅσα μὴ ἀποβαίνοντες provided only that they did not disembark, [Refs 5th c.BC+] B.3) in later Gr, with causal Conjs, ὁ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν [NT+2nd c.AD+] that, ὅτι μὴ ἐστὶν ἐπίπεδος οὕτως ἂν καταμάθοιμεν [Refs 2nd c.AD+] B.4) in relative clauses, which imply a condition or generality, ὃς δὲ μὴ εἶδέ κω τὴν κανναβίδα whoever, [Refs 5th c.BC+]; ὃ μὴ κελεύσει (perhaps κελεύσαι) Ζεύς such a thing as, [Refs 4th c.BC+]; λέγονθ᾽ ἃ μὴ δεῖ such things as one ought not, [Refs 5th c.BC+]: frequently with subjunctive, ᾧ μὴ ἄλλοι ἀοσσητῆρες ἔωσιν [Refs 8th c.BC+] B.5) with infinitive, B.5.a) regularlyfrom Homer on, except after Verbs of saying and thinking (but see below c): after ὥστε or ὡς, ὥστε μὴ φρονεῖν [Refs 4th c.BC+]: always when the infinitive takes the Article, τὸ μὴ προμαθεῖν [Refs 5th c.BC+] B.5.b) by an apparent pleonasm after Verbs of negative result signifying to forbid, deny, and the like, ὁ δ᾽ ἀναίνετο μηδὲν ἑλέσθαι [Refs 8th c.BC+] (μηδέν); ἀντιλέγειν [Refs 5th c.BC+] (μηδέ); ἀπαγορεύειν [Refs 5th c.BC+] (μηδέ); ἀποτρέπεσθαι [Refs] (μηδέν); ἀρνεῖσθαι, ἔξαρνος εἶναι, [Refs 5th c.BC+]; παύειν (where the participle is more frequently) [Refs 5th c.BC+]: in these cases the Article frequently precedes μή, τὸ δὲ μὴ λεηλατῆσαι. ἔσχε τόδε [Refs 5th c.BC+]; ἐξομῇ τὸ μὴ εἰδένα; [Refs 5th c.BC+]; εἴργειν τὸ μή. [Refs 5th c.BC+]; ἐμποδὼν γίγνεσθαι τοῦ μή. [Refs] B.5.c) after Verbs of saying and thinking which involve an action of will, as in those signifying to swear, aver, believe, and the like; so after ὄμνυμι, [Refs 8th c.BC+]: occasionally with other Verbs, φημί [Refs 5th c.BC+]; λέγω, προλέγω, [Refs 5th c.BC+]; πάντες ἐροῦσι μή. [Refs 5th c.BC+]; νομίζω[Refs 5th c.BC+]: very frequently in later Gr, [Refs 5th c.BC+] B.6) with the participle, when it can be resolved into a conditional clause, μὴ ἐνείκας, = {εἰ μὴ ἤνεικε}, [Refs 5th c.BC+]; μὴ θέλων, ={εἰ μὴ θέλεις}, [Refs 4th c.BC+]; μὴ δολώσαντος θεοῦ, ={εἰ μὴ ἐδόλωσε}, [Refs]; μὴ δρῶν, ={εἰ μὴ δρῴην}, [Refs 5th c.BC+], = ut qui nihil sciam, [Refs]; τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσι; one who sees not, [Refs]: in this signification frequently with the Article, ὁ μὴ λεύσσων [Refs 5th c.BC+]: with causal significance, μὴ παρὼν θαυμάζεται [Refs 5th c.BC+]: very frequently in later Greek, [Refs 1st c.AD+]: occasionally after Verbs of knowing and showing, [Refs 5th c.BC+] B.7) with Substantives, adjectives, and adverbs used generically, with or without Article, τὰ μὴ δίκαια [Refs 5th c.BC+]; ἡ μὴ 'μπειρία, ={τὸ μὴ ἔχειν ἐμπειρίαν}, want of experience, [Refs 5th c.BC+]; δῆμον καὶ μὴ δῆμον[Refs 4th c.BC+] B.8) after Verbs expressing fear or apprehension (compare μὴ οὐ): B.8.a) when the thing feared is future, mostly with subjunctive: with present subjunctive, δεινῶς ἀθυμῶ μὴ βλέπων ὁ μάντις ᾖ shall proveto be, [Refs 5th c.BC+]: more frequently with aorist, δείδοικα. μή σε παρείπῃ [Refs 8th c.BC+]: with perfect, shall prove to have been, δέδοικα μὴ περαιτέρω πεπραγμέν᾽ ᾖ μοι [Refs 5th c.BC+]: less frequently with future indicative, [Refs 5th c.BC+]: with optative according to the sequence of moods and tenses: present optative, [Refs 5th c.BC+]: aorist, [Refs 8th c.BC+]: perfect, [Refs 5th c.BC+]: with future optative in oratio obliqua, [Refs 5th c.BC+]vect.4.41. B.8.b) when the action is present or past, the indicative is used, εἰσόρα μὴ σκῆψιν οὐκ οὖσαν τίθης [Refs 8th c.BC+] B.8.c) with indicative and subjunctive in consecutive clauses, [Refs 5th c.BC+] C) in QUESTIONS: C.I) direct questions, C.I.1) with indicative, where aneg. answer is anticipated (but more generally in [Refs 8th c.BC+]; μή σοι δοκοῦμεν; [Refs 5th c.BC+] (μηδέ) follows οὐ, see at {οὐ μή}. C.I.1.b) in other questions, τί μὴ ποιήσ; what am I not to do? [Refs 5th c.BC+]; τί μ; why not? [Refs]; compare μήν C.I.2) with subjunctive, when the speaker deliberates about a negative action, μὴ οὕτω φῶμε; [Refs 5th c.BC+]; ὁ τοιοῦτος μὴ δῷ δίκη; [Refs 4th c.BC+]; πῶς μὴ φῶμε; [Refs 5th c.BC+]; how can a man help being excited when he speaks? [Refs 5th c.BC+] C.II) indirect questions, frequently with Verbs implying fear and apprehension [Refs 8th c.BC+]; also σκοπεῖσθαι πῶς ἂν μή. [Refs 5th c.BC+]; later in simple indirect questions, ἐπυνθάνετο μὴ ἔγνω [Refs 2nd c.AD+] C.II.2) in questions introduced by εἰ, ἤρετό με. εἰ μὴ μέμνημαι [Refs 5th c.BC+]; εἴτε. εἴτε μή, εἰ. ἢ οὔ, εἰ. ἢ μή without difference of meaning between μή and οὐ, [Refs 5th c.BC+] D) POSITION of μή. When the negative extends its power over the whole clause, μή properly precedes the Verb. When its force is limited to single words, it precedes those words. But Poets sometimes put μή after the Verb, ὄλοιο μή πω [Refs 5th c.BC+]; φράσῃς. μὴ πέρα[Refs] D.2) μή is sometimes repeated, μή, μή καλέσῃς [Refs 5th c.BC+] E) PROSODY: in Trag. μή may be joined by synizesis with a following ει or ου, μὴ οὐ, μὴ εἰδέναι, [Refs 5th c.BC+]: initial ε after μή is cut off by aphaeresis, μὴ 'πὁθουν [Refs] followed by α is sometimes written μἀ. (see. μὴ ἀλλά, etc.); sometimes separately, μὴ ἀδικεῖν [Refs 4th c.BC+] F) μή in COMPOSITION (joined with other words), as μὴ ἀλλά, μὴ γάρ, μὴ οὐ, μὴ ὅπως or ὅτι, μή ποτε, etc, will be found in alphabetical order.
Strongs
Word:
μή
Transliteration:
mḗ
Pronounciation:
may
Language:
Greek
Definition:
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 (οὐ) expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without; a primary particle of qualified negation (whereas g3756 (οὐ) expresses an absolute denial)
being shaken.
Strongs:
Lexicon:
σαλεύω
Greek:
σαλευόμενα.
Transliteration:
saleuomena
Context:
Next word
Gloss:
to shake
Morphhology:
Verb Present Passive Participle Nominative Plural Neuter
Grammar:
an ACTION that is done to neuter people or things that are doing something
Source:
Identical in all sources
Tyndale
Word:
σαλεύω
Transliteration:
saleuō
Gloss:
to shake
Morphhology:
Greek Verb
Definition:
σαλεύω (σάλος), [in LXX for מוֹט, זוּעַ, etc;] prop, of the action of wind, storm, etc, to agitate, shake: of a reed, Mat.11:7, Luk.7:24; a house, Luk.6:48, Act.4:31 16:26; the earth, Heb.12:26; the heavenly bodies, Mat.24:29, Mrk.13:25, Luk.21:26; of a vessel shaken in filling, Luk.6:38. Metaphorical, (a) to shake, i.e. to render insecure: τὰ σαλευόμενα, τὰ μὴ, Heb.12:27; (b) with accusative of person(s), to cast down from a sense of security and happiness: Act.2:25 (LXX); (with) to unsettle or drive away: pass, before ἀπὸ τ. νοός, 2Th.2:2; (d) to stir up: τ. ὄχλους, Act.17:13. (AS)
Liddell-Scott-Jones
Word:
σαλεύω
Transliteration:
saleuō
Gloss:
to shake
Morphhology:
Greek Verb
Definition:
σαλ-εύω, future σαλεύσω [LXX]: aorist ἐσάλευσα [Refs 5th c.BC+]:— passive, future σαλευθήσομαι [LXX+NT]: aorist ἐσαλεύθην [LXX+NT+5th c.BC+]perfect σεσάλευμαι (see. below): (σάλος):—cause to rock, make to vibrate or oscillate, with accusative, [τὰς ἀγκύρας] οὐδεὶς χειμὼν σαλεύει [Refs 4th c.BC+]; σ. τρικυμίᾳ πέδον, of the sea, [Refs 3rd c.BC+]; of an earthquake, [LXX+1st c.AD+]heartrending, [Refs 2nd c.AD+]; σ. τοὺς ὄχλους stir them up, [LXX+NT]:—passive, to be shaken to and fro, waver, totter, reel, χθὼν σεσάλευται [Refs 5th c.BC+]; of teeth or nails, to be loosened, [Refs 1st c.AD+]; of persons, ἐκ Βρομίου γυῖα σαλευόμενον [Refs 6th c.AD+]; ὑφ᾽ ἡδονῆς σαλευομένη κορώνη [Refs 7th c.BC+]; later simply, stir, move, κατεσχέθην νόσῳ. ὡς μὴ δύνασθαι μηδὲ σαλεύεσθαι [Refs 3rd c.AD+] 2) shake in measuring, so as to give good measure, μέτρον σεσαλευμένον [NT] II) intransitive, move up and down, roll, toss, especially of ships in a stormy sea or persons in them, σ. ἐν πλοίοις [Refs 5th c.BC+]: generally, put out to sea, [Refs 2nd c.AD+]: metaphorically, toss like a ship at sea, to be tempest-tossed, be in sore distress, πόλις γὰρ. ἄγαν ἤδη σαλεύει [Refs 5th c.BC+]; ἐν νόσοις ἢ γήρᾳ σ. [Refs 5th c.BC+]; ἐν κινδύνῳ σ. [Refs 1st c.BC+]; to be unstable, [Refs 2nd c.AD+]; flicker, of the eye-balls in nystagmus, [Refs 2nd c.AD+]; oscillate, of the λόγος ἐνδιάθετος, ἐν τούτοις [Refs 2nd c.AD+] II.2) of ships also, ἐπ᾽ ἀγκυρῶν ride at anchor, [Refs 1st c.AD+]; also ὁρῶν ἡμᾶς ἐπὶ τούτῳ μόνῳ (i.e. τῷ υἱῷ) σαλεύοντας [Refs 1st c.AD+]; γραῦν ἐπὶ ἑνὶ γομφίῳ σ. [Refs 2nd c.AD+]; ἐπὶ τοιούτοις παραγγέλμασιν [Refs 2nd c.AD+] anchor them upon, [Refs 3rd c.AD+] II.3) metaphorically, roll like a ship, roll in one's walk, of persons with the hip-joints far apart, [Refs 5th c.BC+]
Strongs
Word:
σαλεύω
Transliteration:
saleúō
Pronounciation:
sal-yoo'-o
Language:
Greek
Morphhology:
Verb
Definition:
to waver, i.e. agitate, rock, topple or (by implication) destroy; figuratively, to disturb, incite; move, shake (together), which can(-not) be shaken, stir up; from g4535 (σάλος)
