2 i Samuelit 5:21
21 Filistejtë i braktisën atje idhujt e tyre dhe Davidi dhe njerëzit e tij i morën me vete.
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יַּעַזְבוּ\־
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
they abandoned
Strongs:
Lexicon:
עָזַב
Hebrew:
וַ/יַּעַזְבוּ\־
Transliteration:
i.ya.'az.vu-
Context:
Continue previous word (Hebrew root)
Gloss:
forsake
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by male people or things being discussed
Source:
Leningrad manuscript
Additional:
to leave
Tyndale
Word:
עָזַב
Transliteration:
a.zav
Gloss:
to leave: forsake
Morphhology:
Hebrew Verb
Definition:
to leave, loose, forsake 1a) (Qal) to leave 1a1) to depart from, leave behind, leave, let alone 1a2) to leave, abandon, forsake, neglect, apostatise 1a3) to let loose, set free, let go, free 1b) (Niphal) 1b1) to be left to 1b2) to be forsaken 1c) (Pual) to be deserted
Strongs > h5800
Word:
עָזַב
Transliteration:
ʻâzab
Pronounciation:
aw-zab'
Language:
Hebrew
Morphhology:
Verb
Definition:
to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.; a primitive root
[-]
Strongs:
Lexicon:
[־]
Hebrew:
וַ/יַּעַזְבוּ\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
there
Strongs:
Lexicon:
שָׁם
Hebrew:
שָׁ֖ם
Transliteration:
sham
Context:
Next word (Hebrew root)
Morphhology:
Adverb
Grammar:
DESCRIBING an action
Source:
Leningrad manuscript
Tyndale
Word:
שָׁם
Transliteration:
sham
Gloss:
there
Morphhology:
Hebrew Adverb
Definition:
there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" h8536)
Strongs > h8033
Word:
שָׁם
Transliteration:
shâm
Pronounciation:
shawm
Language:
Hebrew
Morphhology:
Adverb
Definition:
there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.; a primitive particle (rather from the relative pronoun, h834 (אֲשֶׁר))
<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity
[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
idols
Strongs:
Lexicon:
עָצָב
Hebrew:
עֲצַבֵּי/הֶ֑ם
Transliteration:
'a.tza.bei.
Context:
Next word (Hebrew root)
Gloss:
idol
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
עָצָב
Transliteration:
a.tsav
Gloss:
idol
Morphhology:
Hebrew Noun Male
Definition:
idol, image
Strongs
Word:
עָצָב
Transliteration:
ʻâtsâb
Pronounciation:
aw-tsawb'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
an (idolatrous) image; idol, image.; from h6087 (עָצַב)
their
Strongs:
Lexicon:
Pp3m
Hebrew:
עֲצַבֵּי/הֶ֑ם
Transliteration:
Hem
Context:
Continue previous word
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
their
Morphhology:
Hebrew their, personal posessive - noun suffix: 3rd person masculine plural
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יִּשָּׂאֵ֥/ם
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
he carried off
Strongs:
Strongs extended:
Lexicon:
נָשָׂא
Hebrew:
וַ/יִּשָּׂאֵ֥/ם
Transliteration:
i.yi.sa.'E
Context:
Continue previous word (Hebrew root)
Gloss:
bear
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to lift, carry
Tyndale
Word:
נָשָׂא
Origin:
a Meaning of h5375G
Transliteration:
na.sa
Gloss:
to lift: bear
Morphhology:
Hebrew Verb
Definition:
look/lift(eyes) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Strongs > h5375
Word:
נָשָׂא
Transliteration:
nâsâʼ
Pronounciation:
naw-saw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.; or נָסָה; (Psalm 4:6 (h7 (אֲבַד))), a primitive root
them
Strongs:
Lexicon:
Op3m
Hebrew:
וַ/יִּשָּׂאֵ֥/ם
Transliteration:
m
Context:
Continue previous word
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
them
Morphhology:
Hebrew them, personal pronoun - verb/prep. 3rd person masculine plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
David
Strongs:
Lexicon:
דָּוִד
Hebrew:
דָּוִ֖ד
Transliteration:
da.Vid
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
David @ Rut.4.17-Rev
Tyndale
Word:
דָּוִד
Transliteration:
da.vid
Gloss:
David
Morphhology:
Proper Name Noun Male Person
Definition:
A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (h3448) and Nahash (h5176I); brother of: Eliab (h446I), Abinadab (h41I), Shimeah (h8093), Zeruiah (h6870), Abigail (h26H), Nethanel (h5417H), Raddai (h7288), Ozem (h684) and Elihu (h453J); married to Michal (h4324), Abigail (h26), Ahinoam (h293H), Maacah (h4601I), Haggith (h2294), Abital (h37), Eglah (h5698) and Bathsheba (h1339); father of: Amnon (h550), Chileab (h3609), Absalom (h53), Adonijah (h138), Shephatiah (h8203), Ithream (h3507), Shammua (h8051H), Shobab (h7727), Nathan (h5416), Solomon (h8010), Ibhar (h2984), Elishua (h474), Nepheg (h5298H), Japhia (h3309I), Elishama (h476H), Eliada (h450), Eliphelet (h467), Tamar (h8559H), Elpelet (h467I), Nogah (h5052) and Jerimoth (h3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" g1138) § David = "beloved" youngest son of Jesse and second king of Israel
Strongs
Word:
דָּוִד
Transliteration:
Dâvid
Pronounciation:
daw-veed'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
David, the youngest son of Jesse; David.; rarely (fully); דָּוִיד; from the same as h1730 (דּוֹד); loving
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/אֲנָשָֽׁי/ו\׃\ \פ
Transliteration:
va.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Alternates:
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
men
Strongs:
Lexicon:
אֱנוֹשׁ
Hebrew:
וַ/אֲנָשָֽׁי/ו\׃\ \פ
Transliteration:
'a.na.Sha
Context:
Continue previous word (Hebrew root)
Gloss:
human
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Alternates:
Tyndale
Word:
אֱנוֹשׁ
Transliteration:
e.nosh
Gloss:
human
Morphhology:
Hebrew Noun Male
Definition:
man, mortal man, person, mankind 1a) of an individual 1b) men (collective) 1c) man, mankind Aramaic equivalent: e.nash (אֱנָשׁ "man" h606)
Strongs
Word:
אֱנוֹשׁ
Transliteration:
ʼĕnôwsh
Pronounciation:
en-oshe'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare h376 (אִישׁ).; from h605 (אָנַשׁ); properly, a mortal (and thus differing from the more dignified h120 (אָדָם)); hence
his
Strongs:
Lexicon:
Ps3m
Hebrew:
וַ/אֲנָשָֽׁי/ו\׃\ \פ
Transliteration:
v
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Alternates:
Tyndale
Word:
הוּ
Transliteration:
hu
Gloss:
his
Morphhology:
Hebrew his, personal posessive - noun suffix: 3rd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
וַ/אֲנָשָֽׁי/ו\׃\ \פ
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Alternates:
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
[פ]
Strongs:
Lexicon:
[פ]
Hebrew:
וַ/אֲנָשָֽׁי/ו\׃\ \פ
Context:
Punctuation
Gloss:
[chapter]
Source:
Leningrad manuscript
Alternates:
Tyndale
Word:
פ
Transliteration:
P
Morphhology:
Punctuation
Definition:
Punctuation Pe paragraph: ends a literary section
