< 1 i Kronikave 16:1 >

1 Kështu e prunë arkën e Perëndisë dhe e vendosën në mes të tabernakullit që Davidi kishte ngritur për të; pastaj ofruan olokauste dhe flijime falenderimi përpara Perëndisë.
ထိုသို့ဘုရားသခင်၏ သေတ္တာတော်ကို ဆောင်ခဲ့၍ ဒါဝိဒ်ဆောက်နှင့်သော တဲအလယ်၌ထားပြီးမှ၊ မီးရှို့ရာ ယဇ်နှင့် မိဿဟာယယဇ်တို့ကို ဘုရားသခင့်ရှေ့တော်၌ ပူဇော်ကြ၏။
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יָּבִ֙יאוּ֙
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

they brought
Strongs:
Strongs extended:
Lexicon:
בּוֹא
Hebrew:
וַ/יָּבִ֙יאוּ֙
Transliteration:
i.ya.Vi.'u
Context:
Continue previous word (Hebrew root)
Gloss:
bring
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Consecutive Imperfect (Past/present Indicative) Third Plural Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by male people or things being discussed
Source:
Leningrad manuscript
Additional:
to come (in), take in
Tyndale
Word:
בּוֹא
Origin:
a Meaning of h935G
Transliteration:
bo
Gloss:
to come (in): bring
Morphhology:
Hebrew Verb
Definition:
bring/take_in to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put
Strongs > h935
Word:
בּוֹא
Transliteration:
bôwʼ
Pronounciation:
bo
Language:
Hebrew
Morphhology:
Verb
Definition:
to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.; a primitive root

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

[the] ark of
Strongs:
Lexicon:
אֲרוֹן
Hebrew:
אֲר֣וֹן
Transliteration:
'a.Ron
Context:
Next word (Hebrew root)
Gloss:
ark
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
אֲרוֹן
Transliteration:
a.ron
Gloss:
ark
Morphhology:
Hebrew Noun Male
Definition:
1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Strongs
Word:
אָרוֹן
Transliteration:
ʼârôwn
Pronounciation:
aw-rone'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a box; ark, chest, coffin.; or אָרֹן; from h717 (אָרָה) (in the sense of gathering)

<the>
Strongs:
Lexicon:
ה
Hebrew:
הָֽ/אֱלֹהִ֔ים
Transliteration:
ha.
Context:
Next word
Gloss:
the
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

God
Strongs:
Strongs extended:
Lexicon:
אֱלֹהִים
Hebrew:
הָֽ/אֱלֹהִ֔ים
Transliteration:
'E.lo.Him
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֱלֹהִים
Origin:
a Name of h3068G
Transliteration:
e.lo.him
Gloss:
God
Morphhology:
Hebrew Noun Male
Definition:
This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h430
Word:
אֱלֹהִים
Transliteration:
ʼĕlôhîym
Pronounciation:
el-o-heem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.; plural of h433 (אֱלוֹהַּ)

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יַּצִּ֣יגוּ
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

they set
Strongs:
Lexicon:
יָצַג
Hebrew:
וַ/יַּצִּ֣יגוּ
Transliteration:
i.ya.Tzi.gu
Context:
Continue previous word (Hebrew root)
Gloss:
to set
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Consecutive Imperfect (Past/present Indicative) Third Plural Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
יָצַג
Transliteration:
ya.tsag
Gloss:
to set
Morphhology:
Hebrew Verb
Definition:
to place, set, establish 1a) (Hiphil) 1a1) to set, place 1a2) to present 1a3) to exhibit 1b) (Hophal) to be stopped, be stayed, be detained
Strongs
Word:
יָצַג
Transliteration:
yâtsag
Pronounciation:
yaw-tsag'
Language:
Hebrew
Morphhology:
Verb
Definition:
to place permanently; establish, leave, make, present, put, set, stay.; a primitive root

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֹת֔/וֹ
Transliteration:
'o.T
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

it
Strongs:
Lexicon:
Os3m
Hebrew:
אֹת֔/וֹ
Transliteration:
o
Context:
Continue previous word
Gloss:
him
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

in
Strongs:
Lexicon:
ב
Hebrew:
בְּ/ת֣וֹךְ
Transliteration:
be.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with

[the] midst of
Strongs:
Lexicon:
תָּ֫וֶךְ
Hebrew:
בְּ/ת֣וֹךְ
Transliteration:
Tokh
Context:
Continue previous word (Hebrew root)
Gloss:
midst
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
תָּ֫וֶךְ
Transliteration:
ta.vekh
Gloss:
midst
Morphhology:
Hebrew Noun Male
Definition:
midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Strongs
Word:
תָּוֶךְ
Transliteration:
tâvek
Pronounciation:
taw'-vek
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a bisection, i.e. (by implication) the centre; among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).; from an unused root meaning to sever

the
Strongs:
Lexicon:
ה
Hebrew:
הָ/אֹ֔הֶל
Transliteration:
ha.
Context:
Next word
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

tent
Strongs:
Strongs extended:
Lexicon:
אֹ֫הֶל
Hebrew:
הָ/אֹ֔הֶל
Transliteration:
'O.hel
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
אֹ֫הֶל
Transliteration:
o.hel
Gloss:
tent
Morphhology:
Hebrew Noun Male
Definition:
tent tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" h168H)
Strongs > h168
Word:
אֹהֶל
Transliteration:
ʼôhel
Pronounciation:
o'-hel
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.; from h166 (אָהַל)

which
Strongs:
Strongs extended:
Lexicon:
אֲשֶׁר
Hebrew:
אֲשֶׁ֥ר
Transliteration:
'a.Sher
Context:
Next word (Hebrew root)
Morphhology:
Relative Particle
Grammar:
an INDICATOR that this has already been referred to in the sentence
Source:
Leningrad manuscript
Tyndale
Word:
אֲשֶׁר
Transliteration:
a.sher
Gloss:
which
Morphhology:
Hebrew Relative Pronoun
Definition:
A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Strongs > h834
Word:
אֲשֶׁר
Transliteration:
ʼăsher
Pronounciation:
ash-er'
Language:
Hebrew
Definition:
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.; a primitive relative pronoun (of every gender and number)

he had pitched
Strongs:
Lexicon:
נָטָה
Hebrew:
נָֽטָה\־
Transliteration:
na.tah-
Context:
Next word (Hebrew root)
Gloss:
to stretch
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
נָטָה
Transliteration:
na.tah
Gloss:
to stretch
Morphhology:
Hebrew Verb
Definition:
to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow 1a) (Qal) 1a1) to stretch out, extend, stretch, offer 1a2) to spread out, pitch (tent) 1a3) to bend, turn, incline 1a3a) to turn aside, incline, decline, bend down 1a3b) to bend, bow 1a3c) to hold out, extend (fig.) 1b) (Niphal) to be stretched out 1c) (Hiphil) 1c1) to stretch out 1c2) to spread out 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Strongs
Word:
נָטָה
Transliteration:
nâṭâh
Pronounciation:
naw-taw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application; [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.; a primitive root

[-]
Strongs:
Lexicon:
[־]
Hebrew:
נָֽטָה\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

for
Strongs:
Lexicon:
ל
Hebrew:
ל֖/וֹ
Transliteration:
l
Context:
Next word
Gloss:
to
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

it
Strongs:
Lexicon:
Os3m
Hebrew:
ל֖/וֹ
Transliteration:
o
Context:
Continue previous word (Hebrew root)
Gloss:
him
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

David
Strongs:
Lexicon:
דָּוִד
Hebrew:
דָּוִ֑יד
Transliteration:
da.Vid
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
David @ Rut.4.17-Rev
Tyndale
Word:
דָּוִד
Transliteration:
da.vid
Gloss:
David
Morphhology:
Proper Name Noun Male Person
Definition:
A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (h3448) and Nahash (h5176I); brother of: Eliab (h446I), Abinadab (h41I), Shimeah (h8093), Zeruiah (h6870), Abigail (h26H), Nethanel (h5417H), Raddai (h7288), Ozem (h684) and Elihu (h453J); married to Michal (h4324), Abigail (h26), Ahinoam (h293H), Maacah (h4601I), Haggith (h2294), Abital (h37), Eglah (h5698) and Bathsheba (h1339); father of: Amnon (h550), Chileab (h3609), Absalom (h53), Adonijah (h138), Shephatiah (h8203), Ithream (h3507), Shammua (h8051H), Shobab (h7727), Nathan (h5416), Solomon (h8010), Ibhar (h2984), Elishua (h474), Nepheg (h5298H), Japhia (h3309I), Elishama (h476H), Eliada (h450), Eliphelet (h467), Tamar (h8559H), Elpelet (h467I), Nogah (h5052) and Jerimoth (h3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" g1138) § David = "beloved" youngest son of Jesse and second king of Israel
Strongs
Word:
דָּוִד
Transliteration:
Dâvid
Pronounciation:
daw-veed'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
David, the youngest son of Jesse; David.; rarely (fully); דָּוִיד; from the same as h1730 (דּוֹד); loving

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יַּקְרִ֛יבוּ
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

they brought near
Strongs:
Strongs extended:
Lexicon:
קָרַב
Hebrew:
וַ/יַּקְרִ֛יבוּ
Transliteration:
i.yak.Ri.vu
Context:
Continue previous word (Hebrew root)
Gloss:
bring
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Consecutive Imperfect (Past/present Indicative) Third Plural Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by male people or things being discussed
Source:
Leningrad manuscript
Additional:
to present, offer
Tyndale
Word:
קָרַב
Origin:
a Meaning of h7126G
Transliteration:
qa.rav
Gloss:
to present: bring
Morphhology:
Hebrew Verb
Definition:
bring/offer to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Strongs > h7126
Word:
קָרַב
Transliteration:
qârab
Pronounciation:
kaw-rab'
Language:
Hebrew
Morphhology:
Verb
Definition:
to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.; a primitive root

burnt offerings
Strongs:
Strongs extended:
Lexicon:
עֹלָה
Hebrew:
עֹל֥וֹת
Transliteration:
o.Lot
Context:
Next word (Hebrew root)
Gloss:
burnt offering
Morphhology:
Noun (Plural Feminine, Absolute)
Grammar:
a reference to female PEOPLE OR THINGS
Source:
Leningrad manuscript
Tyndale
Word:
עֹלָה
Transliteration:
o.lah
Gloss:
burnt offering
Morphhology:
Hebrew Noun Female
Definition:
whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" h5928)
Strongs > h5930
Word:
עֹלָה
Transliteration:
ʻôlâh
Pronounciation:
o-law'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also h5766 (עֶוֶל).; or עוֹלָה; feminine active participle of h5927 (עָלָה)

and
Strongs:
Lexicon:
ו
Hebrew:
וּ/שְׁלָמִ֖ים
Transliteration:
u.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

peace offerings
Strongs:
Lexicon:
שֶׁ֫לֶם
Hebrew:
וּ/שְׁלָמִ֖ים
Transliteration:
she.la.Mim
Context:
Continue previous word (Hebrew root)
Gloss:
peace offering
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
Leningrad manuscript
Tyndale
Word:
שֶׁ֫לֶם
Transliteration:
she.lem
Gloss:
peace offering
Morphhology:
Hebrew Noun Male
Definition:
peace offering, requital, sacrifice for alliance or friendship 1a) voluntary sacrifice of thanks
Strongs
Word:
שֶׁלֶם
Transliteration:
shelem
Pronounciation:
sheh'-lem
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, requital, i.e. a (voluntary) sacrifice in thanks; peace offering.; from h7999 (שָׁלַם)

<to>
Strongs:
Lexicon:
ל
Hebrew:
לִ/פְנֵ֥י
Transliteration:
li
Context:
Next word
Gloss:
to
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

before
Strongs:
Lexicon:
פָּנֶה
Hebrew:
לִ/פְנֵ֥י
Transliteration:
f.Nei
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Additional:
face, to, front
Tyndale
Word:
פָּנֶה
Origin:
a Meaning of h6440H
Transliteration:
pa.neh
Gloss:
face: before
Morphhology:
Hebrew Noun Male
Definition:
before/to/front face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Strongs > h6440
Word:
פָּנִים
Transliteration:
pânîym
Pronounciation:
paw-neem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.; plural (but always as singular) of an unused noun פָּנֶה; from h6437 (פָּנָה))

<the>
Strongs:
Lexicon:
ה
Hebrew:
הָ/אֱלֹהִֽים\׃
Transliteration:
ha.
Context:
Next word
Gloss:
the
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

God
Strongs:
Strongs extended:
Lexicon:
אֱלֹהִים
Hebrew:
הָ/אֱלֹהִֽים\׃
Transliteration:
'E.lo.Him
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֱלֹהִים
Origin:
a Name of h3068G
Transliteration:
e.lo.him
Gloss:
God
Morphhology:
Hebrew Noun Male
Definition:
This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h430
Word:
אֱלֹהִים
Transliteration:
ʼĕlôhîym
Pronounciation:
el-o-heem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.; plural of h433 (אֱלוֹהַּ)

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
הָ/אֱלֹהִֽים\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< 1 i Kronikave 16:1 >