Ruth 4:7

Ky ishte zakoni në kohërat e kaluara në Izrael lidhur me të drejtën e shpengimit dhe të ndryshimit të pronësisë: personi hiqte sandalen dhe ja jepte tjetrit; kjo ishte mënyra e dëshmisë në Izrael.
وَهَذِهِ هِيَ ٱلْعَادَةُ سَابِقًا فِي إِسْرَائِيلَ فِي أَمْرِ ٱلْفِكَاكِ وَٱلْمُبَادَلَةِ، لِأَجْلِ إِثْبَاتِ كُلِّ أَمْرٍ. يَخْلَعُ ٱلرَّجُلُ نَعْلَهُ وَيُعْطِيهِ لِصَاحِبِهِ. فَهَذِهِ هِيَ ٱلْعَادَةُ فِي إِسْرَائِيلَ.
ইস্ৰায়েলৰ মাজত মুক্ত কৰা আৰু সলোৱাৰ এনে ৰীতি-নীতি প্ৰচলিত আছিল, এই ৰীতি স্থিৰ কৰিবলৈ এজনে নিজৰ জোতা সোলোকাই আন জনক দিয়ে, এইদৰে ইস্ৰায়েলৰ মাজত সাক্ষীস্বৰূপ চৰ্ত আছিল।
Qədim zamanlarda İsraildə belə bir adət var idi: qəyyumluq vəzifəsini icra edərkən və mal dəyişərkən müqavilə bağlanmasına şəhadət olsun deyə biri öz çarığını çıxarıb başqasına verərdi. Bu, İsraildə qəbul olunan razılaşma üsulu idi.
মুক্তি ও বিনিময় বিষয়ের সব কথা স্থির করবার জন্য আগে ইস্রায়েলের মধ্যে এইরকম রীতি ছিল; লোকে নিজের জুতো খুলে প্রতিবেশীকে দিত; এটা ইস্রায়েলের মধ্যে সাক্ষ্যস্বরূপ হত।”
从前,在以色列中要定夺什么事,或赎回,或交易,这人就脱鞋给那人。以色列人都以此为证据。
從前,在以色列中要定奪甚麼事,或贖回,或交易,這人就脫鞋給那人。以色列人都以此為證據。
A bijaše od starine običaj u Izraelu: da se čemu potkrijepi valjanost otkupa ili zamjene, čovjek bi izuo sandalu i dao je drugome. To bijaše svjedočanstvo u Izraelu.
(Byl pak ten obyčej od starodávna v Izraeli při koupi a směnách, ku potvrzení všelijakého jednání, že szul jeden obuv svou, a dal ji druhému. A to bylo na svědectví té věci v Izraeli.)
Nu havde man i gamle Dage i Israel den Skik til Stadfæstelse af Løsning og Byttehandel, at man trak sin Sko af og gav den anden Part den; således blev en Sag vidnefast i Israel.
Nu was men oudtijds in Israël bij iedere lossing en ruil gewoon, om ter bekrachtiging van wat dan ook zijn schoen uit te trekken, en hem den ander over te reiken; in Israël was dit de manier, om iets zijn beslag te geven.
Nu was dit van ouds een gewoonheid in Israel, bij de lossing en bij de verwisseling, om de ganse zaak te bevestigen, zo trok de man zijn schoen uit en gaf die aan zijn naaste; en dit was tot een getuigenis in Israel.
Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: A man drew off his shoe, and gave it to his neighbor. And this was the manner of attestation in Israel.
Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man took off his sandal, and gave it to his neighbor; and this was the way of attestation in Israel.
Now this was [the custom] in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man drew off his shoe, and gave it to his neighbor; and this was the [manner of] attestation in Israel.
Now, in earlier times this was the way in Israel when property was taken over by a near relation, or when there was a change of owner. To make the exchange certain one man took off his shoe and gave it to the other; and this was a witness in Israel.
And this [was] in former time the ordinance in Israel for redemption, and for a bargain, to confirm every word: A man loosed his shoe, and gave it to his neighbour that redeemed his right; and this was a testimony in Israel.
And this [was] in former time the ordinance in Israel for redemption, and for a bargain, to confirm every word: A man loosed his shoe, and gave it to his neighbour that redeemed his right; and this was a testimony in Israel.
Yet it was the custom between kinsmen in this former time in Israel, that if at any time one yielded his right to another, so as to confirm his permission, the man took off his shoe and gave it to his neighbor. This was a testimony of concession in Israel.
Now this [was the custom] in former time in Israel concerning redemption and concerning exchange, to confirm the whole matter: a man drew off his sandal, and gave it to his neighbour, and this was the [mode of] attestation in Israel.
Now this in former times was the manner in Israel between kinsmen, that if at any time one yielded his right to another: that the grant might be sure, the man put off his shoe, and gave it to his neighhour; this was a testimony of cession of right in Israel.
(Now during those times it was the custom in Israel to confirm the action of family redeemer, property transfer, or any similar legal matter by removing a sandal and handing it over. This was the way of validating a transaction in Israel.)
Now this was the maner beforetime in Israel, concerning redeeming and changing, for to stablish all things: a man did plucke off his shooe, and gaue it his neighbour, and this was a sure witnes in Israel.
Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man drew off his shoe, and gave it to his neighbour; and this was the attestation in Israel. —
Now this [was the manner] in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave [it] to his neighbour: and this [was] a testimony in Israel.
Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbor: and this was a testimony in Israel.
Now this was the manner in former time in Israel concerning redeeming and concerning changing, in order to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.
And this [was] in former time the ordinance in Israel for redemption, and for a bargain, to confirm every word: A man loosed his shoe, and gave it to his neighbor that redeemed his right; and this was a testimony in Israel.
Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man took off his sandal, and gave it to his neighbor; and this was the way of attestation in Israel.
Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man took off his sandal, and gave it to his neighbor; and this was the way of attestation in Israel.
Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man took off his sandal, and gave it to his neighbor; and this was the way of attestation in Israel.
Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man took off his sandal, and gave it to his neighbor; and this was the way of attestation in Israel.
Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man took off his sandal, and gave it to his neighbor; and this was the way of attestation in Israel.
Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man took off his sandal, and gave it to his neighbor; and this was the way of attestation in Israel.
Now this used to be the custom in Israel: to make valid anything relating to a matter of redemption or exchange, a man drew off his sandal and gave it to the other man; and this was the way contracts were attested in Israel.
Now this used to be the custom in Israel: to make valid anything relating to a matter of redemption or exchange, a man drew off his sandal and gave it to the other man; and this was the way contracts were attested in Israel.
Now this was [the custom] in former time in Israel concerning redeeming and concerning exchanging, for to confirm all things; a man drew off his shoe, and gave it to his neighbour: and this was the [manner of] attestation in Israel.
Now, this aforetime, [was the way] in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, —yea, this, was the way of taking to witness, in Israel.
At that time, it was the custom in Israel, when a person bought property that belonged to another person, that the man who was selling the property would take off one of his sandals and give it to the one who was buying the property. That was the way they finalized sales in Israel.
Now this was the custom in former times in Israel concerning the redemption and exchange of goods. To confirm all things, a man took off his shoe and gave it to his neighbor; this was the manner of making legal agreements in Israel.
Now this was the manner in former time in Israel concerning redeeming and concerning changing, for confirming all things; a man plucked off his shoe, and gave it to his neighbor: and this was a testimony in Israel.
Now this was the manner in former time in Israel concerning redeeming and concerning changing, for confirming all things; a man took off his shoe, and gave it to his neighbour: and this was a testimony in Israel.
Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man took off his sandal, and gave it to his neighbor; and this was the way of formalizing transactions in Israel.
Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man took off his sandal, and gave it to his neighbour; and this was the way of formalizing transactions in Israel.
Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man took off his sandal, and gave it to his neighbor; and this was the way of formalizing transactions in Israel.
Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man took off his sandal, and gave it to his neighbour; and this was the way of formalizing transactions in Israel.
Forsothe this was the custom bi eld tyme in Israel among kynesmen, that if a man yaf his riyt to anothir man, that the grauntyng were stidefast, the man vnlaase his scho, and yaf to his kynesman; this was the witnessyng of the yift in Israel.
And this [is] formerly in Israel for redemption and for changing, to establish anything: a man hath drawn off his sandal, and given [it] to his neighbour, and this [is] the testimony in Israel.
Sed de la antikva tempo ekzistis kutimo en Izrael, pri elaĉetado kaj ŝanĝado, por firmigi ĉion: oni detiras sian ŝuon kaj donas ĝin al sia proksimulo; kaj tio estas la atesto en Izrael.
Ja muinen oli Israelissa lunastamisessa ja perimisessä vahvistukseksi kaikkiin asioihin, että mies riisui kenkänsä ja antoi lähimmäisellensä: ja se oli todistus Israelissa.
Muinoin oli Israelissa lunastus-ja vaihtokauppoja vahvistettaessa tapa tällainen: riisuttiin kenkä ja annettiin toiselle; tätä käytettiin Israelissa todistuksena.
C'était autrefois la coutume en Israël, en cas de rachat et d'échange, pour valider toute affaire, que l'homme ôtât son soulier et le donnât à l'autre cela servait de témoignage en Israël.
Or c'était jadis [une coutume] en Israël, en cas de rachat et d'échange, que, pour confirmer toute affaire, l'un ôtait sa sandale et la donnait à l'autre; c'était là une coutume en Israël.
Or c'était une ancienne coutume en Israël, qu'au cas de droit de retrait lignager et de subrogation, pour confirmer la chose l'homme déchaussait son soulier, et le donnait à son prochain, et c'était là un témoignage en Israël [qu'on cédait son droit].
Autrefois en Israël, pour valider une affaire quelconque relative à un rachat ou à un échange, l'un ôtait son soulier et le donnait à l'autre: cela servait de témoignage en Israël.
(Or, autrefois en Israël, en cas de rachat et de subrogation, pour confirmer la chose, l'homme ôtait son soulier et le donnait à son parent; cela servait de témoignage en Israël. )
Or voici ce qui se pratiquait jadis en Israël, lors d'un retrait ou d'une mutation, pour ratifier toute transaction: l'une des parties ôtait sa sandale et la donnait à l'autre: telle était la coutume en Israël.
Or, dès longtemps en Israël cette règle existait concernant les rachats, et les marchés: pour confirmer toute parole, l'homme, détachait sa chaussure et la donnait à son proche, qui reprenait son droit de rachat. Tel était le témoignage en Israël.
Or, jadis en Israël, quand il s’agissait de rachat ou d’échange, tel était le procédé pour rendre définitif un contrat: l’un des contractants retirait sa sandale et la donnait à l’autre. Voilà quelle était la règle en Israël.
Nun war in Israel vor Zeiten folgendes Brauch bei einer Lösung, einem Tausch, um irgend etwas fest zu machen: Es zog da einer seinen Schuh ab und reichte ihn dem anderen. Das war in Israel die Form für die Bestätigung.
Dies aber geschah vordem in Israel bei einer Lösung und bei einem Tausche, um jede Sache zu bestätigen: der eine zog seinen Schuh aus und gab ihn dem anderen; und das war die Art der Bezeugung in Israel.
Dies aber geschah vordem in Israel bei einer Lösung und bei einem Tausche, um jede Sache zu bestätigen: Der eine zog seinen Schuh aus und gab ihn dem anderen; und das war die Art der Bezeugung in Israel.
Nun war vor Zeiten Folgendes in Israel Brauch bei der Lösung und dem Tausch, um irgend etwas festzumachen: Einer zog seinen Schuh aus und gab ihn dem andern - das diente als Bestätigung in Israel.
Es war aber von alters her eine solche Gewohnheit in Israel: Wenn einer ein Gut nicht beerben noch erkaufen wollte, auf daß allerlei Sache bestünde, so zog er seinen Schuh aus und gab ihn dem andern; das war das Zeugnis in Israel.
Und es war von alters her eine solche Gewohnheit in Israel: wenn einer ein Gut nicht beerben noch erkaufen wollte, auf daß eine Sache bestätigt würde, so zog er seinen Schuh aus und gab ihn dem andern; das war das Zeugnis in Israel.
και τουτο το δικαιωμα εμπροσθεν εν τω ισραηλ επι την αγχιστειαν και επι το ανταλλαγμα του στησαι παν λογον και υπελυετο ο ανηρ το υποδημα αυτου και εδιδου τω πλησιον αυτου τω αγχιστευοντι την αγχιστειαν αυτου και τουτο ην μαρτυριον εν ισραηλ
હવે પ્રાચીન કાળમાં ઇઝરાયલમાં આવી રીતે છોડાવાનો તથા વેચવા સાટવાનો એવો રિવાજ હતો કે બધી બાબતોની ખાતરી કરવા, માણસ પોતાનું પગરખું કાઢીને તે પોતાના પડોશીને આપતો; અને ઇઝરાયલમાં કાયદાકીય કરાર કરવાની આ રીત હતી.
Nan tan sa a, nan peyi Izrayèl, lè yon moun pase dwa li genyen pou achte osinon pou twoke yon tè bay yon lòt moun, men sa yo te konn fè: Moun ki te gen dwa a wete yon grenn sapat nan pye l', li bay lòt moun lan li. Se konsa moun Izrayèl yo te konn fè tout moun konnen zafè a te regle nèt.
Eia ko ka aoao kahiko o ka Iseraela ma ke kuai ana, a me ka hoonohonoho hou ana, i paa na mea a pau. Wehe ke kanaka i kona kamaa, a haawi ae la i kona hoalauna, i mea e hoike ai iwaena o ka Iseraela.
וזאת לפנים בישראל על הגאלה ועל התמורה לקים כל דבר שלף איש נעלו ונתן לרעהו וזאת התעודה בישראל
וְזֹאת֩ לְפָנִ֨ים בְּיִשְׂרָאֵ֜ל עַל־הַגְּאוּלָּ֤ה וְעַל־הַתְּמוּרָה֙ לְקַיֵּ֣ם כָּל־דָּבָ֔ר שָׁלַ֥ף אִ֛ישׁ נַעֲלֹ֖ו וְנָתַ֣ן לְרֵעֵ֑הוּ וְזֹ֥את הַתְּעוּדָ֖ה בְּיִשְׂרָאֵֽל׃
וְ זֹאת לְ פָנִים בְּ יִשְׂרָאֵל עַל ־ הַ גְּאוּלָּה וְ עַל ־ הַ תְּמוּרָה לְ קַיֵּם כָּל ־ דָּבָר שָׁלַף אִישׁ נַעֲל וֹ וְ נָתַן לְ רֵעֵ הוּ וְ זֹאת הַ תְּעוּדָה בְּ יִשְׂרָאֵֽל ׃
וְזֹאת֩ לְפָנִ֨ים בְּיִשְׂרָאֵ֜ל עַל־הַגְּאוּלָּ֤ה וְעַל־הַתְּמוּרָה֙ לְקַיֵּ֣ם כָּל־דָּבָ֔ר שָׁלַ֥ף אִ֛ישׁ נַעֲל֖וֹ וְנָתַ֣ן לְרֵעֵ֑הוּ וְזֹ֥את הַתְּעוּדָ֖ה בְּיִשְׂרָאֵֽל׃
पुराने समय में इस्राएल में छुड़ाने और बदलने के विषय में सब पक्का करने के लिये यह प्रथा थी, कि मनुष्य अपनी जूती उतार के दूसरे को देता था। इस्राएल में प्रमाणित इसी रीति से होता था।
Ez vala pedig a szokás régen Izráelben, a megváltás és cserélés alkalmával, minden dolognak megerősítésére: A férfi lehúzta az ő saruját és oda adta felebarátjának, és ez volt a bizonyság Izráelben.
Or ab antico v’era questa usanza, che, in caso di riscatto per ragione di consanguinità, e di trasportamento di ragione, per fermar tutto l’affare, l’uomo si traeva la scarpa, e la dava al suo prossimo; e ciò serviva di testimonianza in Israele.
Or v’era in Israele quest’antica usanza, per render valido un contratto di riscatto o di cessione di proprietà; uno si cavava la scarpa e la dava all’altro; era il modo di attestazione in Israele.
むかしイスラエルでは、物をあがなう事と、権利の譲渡について、万事を決定する時のならわしはこうであった。すなわち、その人は、自分のくつを脱いで、相手の人に渡した。これがイスラエルでの証明の方法であった。
昔イスラエルにて物を贖ひ或は交易んとする事につきて萬事を定めたる慣例は斯のごとし 即ち此人鞋を脱ぎて彼人にわたせり 是イスラエルの中の證なりき
ಯಾವುದಾದರೊಂದು ವಸ್ತುವನ್ನು ಬಿಡಿಸಿಕೊಳ್ಳುವಾಗಲೂ, ತೆಗೆದುಕೊಳ್ಳುವಾಗಲೂ, ಕೊಡುವಾಗಲೂ ಮಾತನ್ನು ದೃಢಪಡಿಸುವುದಕ್ಕೋಸ್ಕರ ಇಸ್ರಾಯೇಲರಲ್ಲಿ ಪೂರ್ವಕಾಲದಿಂದ ಇದ್ದ ಪದ್ಧತಿ ಯಾವುದಂದರೆ, ಕೊಡುವವನು ತೆಗೆದುಕೊಳ್ಳುವವನಿಗೆ ತನ್ನ ಪಾದರಕ್ಷೆಯನ್ನು ಬಿಚ್ಚಿ ಕೊಡಬೇಕು; ಇದರಿಂದ ಮಾತು ದೃಢವಾಯಿತೆಂದು ಇಸ್ರಾಯೇಲ್ಯರು ತಿಳಿದುಕೊಳ್ಳುವರು.
옛적 이스라엘 중에 모든 것을 무르거나 교환하는 일을 확정하기 위하여 사람이 그신을 벗어 그 이웃에게 주더니 이것이 이스라엘의 증명하는 전례가 된지라
Ouinge ma orek in pacl sac ah, in orala ayaol ke acn ku in molela sie ipin acn, mwet se ma ac kitala acn uh enenu in sarukla fahluk lal uh ac sang nu sin mwet se ma ac molela acn sac uh. Ouiya se inge fin orekla, na mwet Israel uh ac etu lah oasr ma orekla ke ipin acn sacn.
Hic autem erat mos antiquitus in Israël inter propinquos, ut siquando alter alteri suo juri cedebat, ut esset firma concessio, solvebat homo calceamentum suum, et dabat proximo suo: hoc erat testimonium cessionis in Israël.
Hic autem erat mos antiquitus in Israel inter propinquos, ut si quando alter alteri suo iuri cedebat: ut esset firma concessio, solvebat homo calceamentum suum, et dabat proximo suo. Hoc erat testmonium cessionis in Israel.
Hic autem erat mos antiquitus in Israel inter propinquos, ut si quando alter alteri suo iuri cedebat: ut esset firma concessio, solvebat homo calceamentum suum, et dabat proximo suo. hoc erat testmonium cessionis in Israel.
Hic autem erat mos antiquitus in Israël inter propinquos, ut siquando alter alteri suo juri cedebat, ut esset firma concessio, solvebat homo calceamentum suum, et dabat proximo suo: hoc erat testimonium cessionis in Israël.
hic autem erat mos antiquitus in Israhel inter propinquos et si quando alter alteri suo iure cedebat ut esset firma concessio solvebat homo calciamentum suum et dabat proximo suo hoc erat testimonium cessionis in Israhel
Hic autem erat mos antiquitus in Israel inter propinquos, ut si quando alter alteri suo iuri cedebat: ut esset firma concessio, solvebat homo calceamentum suum, et dabat proximo suo. hoc erat testimonium cessionis in Israel.
Nu tas vecos laikos bija tiesa iekš Israēla pie pirkšanas un pie mīšanas, apstiprināt ikkatru līgumu: vīrs novilka savu kurpi un to deva savam tuvākam, un tas bija par liecību iekš Israēla.
Ary ny amin'ny fanavotana sy ny fanakalozana teo amin'ny Isiraely fahiny hahamafy ny teny rehetra dia izao: nesorin'ny lehilahy ny kirarony ka nomeny ho an'ny namany; dia vavolombelona teo amin'ny Isiraely izany.
എന്നാൽ വീണ്ടെടുപ്പും കൈമാറ്റവും സംബന്ധിച്ചുള്ള കാര്യത്തിന്റെ ഉറപ്പിനായി ഒരുവൻ തന്റെ കാലിലെ ചെരിപ്പൂരി മറ്റേയാൾക്ക് കൊടുക്കുന്നത് യിസ്രായേലിലെ പഴയ ആചാരം ആയിരുന്നു; ഇത് ഉറപ്പിനു വേണ്ടി യിസ്രായേലിൽ ചെയ്തിരുന്നു.
वतन खंडणी भरून सोडविण्याची व त्याची अदलाबदल करून करार पक्के करण्याची पूर्वी इस्राएलात अशी पद्धत होती की मनुष्य आपल्या चपला काढून दुसऱ्याला देत असे.
Hlamat vaengah tah Israel khuikah tlannah ham neh hnothung ham ol khat khat neh ana khueng thil uh. Te vaengah hlang pakhat loh a khokhom a dul tih a hui taengla a paek te Israel khuikah ciphuemyuhnah coeng ni.
ဣသရေလရှေးထုံးစံ ဟူမူကား၊ ရွေးခြင်းအမှု၊ ဥစ္စာလဲခြင်းအမှုကိုမြဲမြံစေခြင်းငှါ တယောက်သောသူသည် မိမိ ခြေနင်းကိုချွတ်၍ တယောက်သောသူအားအပ်လေ့ရှိ၏။ ထိုသို့ပြုသောအားဖြင့် ဣသရေလအမျိုးသားတို့တွင် သက်သေတည်ရ၏။
Lokhu-ke kwakukhona mandulo koIsrayeli mayelana lokuhlenga lokuntshintsha, ukuqinisa lonke udaba: umuntu akhiphe inyathela lakhe, alinike umakhelwane wakhe; lokhu-ke kwakuyibufakazi koIsrayeli.
I gamle dager var det skikk i Israel ved innløsning og bytte at den ene part til stadfestelse av saken drog sin sko av og gav den til den andre; dette gjaldt som bekreftelse i Israel.
Det var gamall sed i Israel når ein mann skulde stadfesta ei løysing eller eit avtala byte, då drog han av seg skoen og gav honom til den andre, og dette gjaldt som ein vitnesburd i Israel.
ମୁକ୍ତି ଓ ପାଲଟ ବିଷୟକ ସବୁ କଥା ସ୍ଥିର କରିବା ପାଇଁ ପୂର୍ବକାଳରେ ଇସ୍ରାଏଲ ବଂଶର ଏହିରୂପ ରୀତି ଥିଲା ଯେ, ଜଣେ ନିଜ ପାଦୁକା କାଢ଼ି ଅନ୍ୟ ଜଣକୁ ଦେଲା, ଆଉ ଏହା ଇସ୍ରାଏଲ ମଧ୍ୟରେ ସାକ୍ଷ୍ୟ ସ୍ୱରୂପ ହେଲା।
ਪਹਿਲੇ ਸਮੇਂ ਇਸਰਾਏਲ ਵਿੱਚ ਛੁਡਾਉਣ ਅਤੇ ਵਟਾਉਣ ਦੇ ਵੇਲੇ ਸਾਰੀਆਂ ਗੱਲਾਂ ਨੂੰ ਪੱਕਾ ਕਰਨ ਦੀ ਇਹ ਰੀਤ ਹੁੰਦੀ ਸੀ ਕਿ ਇੱਕ ਜਣਾ ਆਪਣੀ ਜੁੱਤੀ ਲਾਹ ਕੇ ਆਪਣੀ ਗੁਆਂਢੀ ਨੂੰ ਦੇ ਦਿੰਦਾ ਸੀ, ਇਸਰਾਏਲ ਵਿੱਚ ਸਬੂਤ ਦੇਣ ਦੀ ਇਹੋ ਰੀਤ ਸੀ।
و رسم انفکاک و مبادلت در ایام قدیم دراسرائیل به جهت اثبات هر امر این بود که شخص کفش خود را بیرون کرده، به همسایه خود می‌داد. و این در اسرائیل قانون شده است.
(A był to starodawny zwyczaj w Izraelu przy wykupie, i przy zamianie, aby warowniejsza była każda sprawa, tedy zzuwał jeden z nich trzewik swój, i dawał go bliźniemu swojemu; a toć było na świadectwo ustępowania dóbr w Izraelu.)
A taki był dawniej zwyczaj w Izraelu co do prawa wykupu i co do zamiany dla zatwierdzenia każdej sprawy: człowiek zdejmował swój but i dawał [go] swojemu bliźniemu. Było to poświadczeniem w Izraelu.
Havia já de longo tempo este costume em Israel na remissão ou contrato, que para a confirmação de qualquer negócio, o um se tirava o sapato e o dava a seu companheiro: e este era o testemunho em Israel.
Havia, pois, já de muito tempo este costume em Israel, emquanto a remissão e contracto, para confirmar todo o negocio, que o homem descalçava o sapato e o dava ao seu proximo: e isto era por testemunho em Israel.
Havia, pois, já de muito tempo este costume em Israel, enquanto a remissão e contrato, para confirmar todo o negócio, que o homem descalçava o sapato e o dava ao seu próximo: e isto era por testemunho em Israel.
Прежде такой был обычай у Израиля при выкупе и при мене для подтверждения какого-либо дела: один снимал сапог свой и давал другому, и это было свидетельством у Израиля.
А беше од старине обичај у Израиљу о откупљивању и промењивању, да би свака ствар била тврда, да један изује обућу своју и да другом, и то беше сведоџба у Израиљу.
A bijaše od starine obièaj u Izrailju o otkupljivanju i promijenjivanju, da bi svaka stvar bila tvrda, da jedan izuje obuæu svoju i da drugomu, i to bijaše svedodžba u Izrailju.
И сие управление бысть прежде во Израили о ужичествовании и о пременении, еже укрепити всякое слово: и иззуваше муж сапог свой, и даяше подругу своему ужичествующу ужичество его: и сие бяше свидетелство во Израили.
Torej to je bil običaj v prejšnjem času v Izraelu, glede odkupitve in glede zamenjave, za potrditev vseh stvari; človek je sezul svoj čevelj in tega dal svojemu sosedu: in to je bilo pričevanje v Izraelu.
Oo haddaba waagii hore reer binu Israa'iil dhexdooda caadadii ku saabsanayd kala iibsashada iyo kala beddelashada waxay ahayd in nin kabtiisa iska siibo oo uu deriskiisa u dhiibo in wax walba la sii adkeeyo aawadeed. Taasu waxay reer binu Israa'iil u ahayd sida loo markhaati furo.
Había ya de largo tiempo esta costumbre en Israel en la redención o contrato, que para la confirmación de cualquier negocio, el uno se quitaba el zapato y lo daba a su compañero; y éste era el testimonio en Israel.
Y había ya de luengo tiempo esta costumbre en Israel en la redención o contrato, que para la confirmación de cualquier negocio el uno quitaba su zapato, y lo daba a su compañero. Y éste era el testimonio en Israel.
Había ya de largo tiempo esta costumbre en Israel en la redención ó contrato, que para la confirmación de cualquier negocio, el uno se quitaba el zapato y lo daba á su compañero: y este era el testimonio en Israel.
Ahora, en tiempos anteriores este era la costumbre en Israel cuando las propiedades eran tomadas por un pariente cercano, o cuando había un cambio de propietario. Para hacer el intercambio, un hombre se quitó el zapato y se lo dio al otro; Y este fue un testigo en Israel.
Men när någon bördade något eller avtalade ett byte, var det fordom sed i Israel att han, till stadfästelse av ett sådant avtal, drog av sig sin sko och gav den åt den andre; och detta gällde såsom ett vittnesbörd i Israel.
Och det var en gammal sedvänja i Israel, när en någon ting icke ärfva eller köpa ville, till att all ting skulle fast blifva, så drog han sin sko utaf, ock fick dem andra; det var då till ett vittnesbörd i Israel.
Ito nga ang kaugalian ng unang panahon sa Israel tungkol sa pagtubos at tungkol sa pagpapalit, upang patotohanan ang lahat ng mga bagay; hinuhubad ng isa ang kaniyang pangyapak, at ibinibigay sa kaniyang kapuwa: at ito ang paraan ng pagpapatotoo sa Israel.
மீட்கிறதிலும் மாற்றுகிறதிலும் எல்லாக் காரியத்தையும் உறுதிப்படுத்தும்படிக்கு, இஸ்ரவேலிலே பூர்வகால வழக்கம் என்னவென்றால், ஒருவன் தன்னுடைய காலணியைக் கழற்றி, மற்றவனுக்குக் கொடுப்பான், இது இஸ்ரவேலிலே வழக்கமாக இருந்த உறுதிப்பாடு.
ఆ రోజుల్లో ఇశ్రాయేలీయులో ఒక కట్టుబాటు ఉంది. బంధు ధర్మానికీ, క్రయ విక్రయాలకూ ఏదైనా విషయాన్ని ఖరారు చేయడానికీ ఒక సంప్రదాయం ఉంది. ఆ సంప్రదాయం ఏమిటంటే ఒక వ్యక్తి తన చెప్పు తీసి అవతలి వాడికివ్వడమే. ఈ పనిని ఇశ్రాయేలీయుల్లో ప్రమాణంగా ఎంచారు.
Pea ko eni hono anga ʻi muʻa ʻi ʻIsileli ʻoe huhuʻi, pea ki he fetongi, ke fakamoʻoni ʻae ngaahi meʻa kotoa pē; naʻe vete ʻe he tangata hono topuvaʻe, pea ʻatu ia ki hono kaungāʻapi: pea ko e meʻa fakamoʻoni ia ʻi ʻIsileli.
А оце було колись серед Ізраїля на викуп, і на заміну, і на ствердження кожної справи: чоловік здіймав сандалю свою, і давав своєму ближньому, і це було свідоцтвом серед Ізраїля.
और अगले ज़माने में इस्राईल में मु'आमिला पक्का करने के लिए छुड़ाने और बदलने के बारे में यह मा'मूल था कि आदमी अपनी जूती उतार कर अपने पड़ोसी को दे देता था। इस्राईल में तस्दीक़ करने का यही तरीक़ा था
Vả, xưa trong Y-sơ-ra-ên khi chuộc lại hay là đổi nhau, muốn làm cho chắc lời giao kết, thì người này phải cổi giầy mình mà trao cho người kia. Nơi Y-sơ-ra-ên, ấy là cách ưng chịu một tờ giao ước.
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